The Doctrine of Double Effect is the process in which someone must sacrifice some bad to achieve more good. According to Alison McIntyre of the Stanford Encyclopedia of Philosophy (2014) defines the concept as “The doctrine (or principle) of double effect is often invoked to explain the permissibility of an action that causes a serious harm, such as the death of a human being, as a side effect of promoting some positive end”. This is often referred to in the military as “collateral damage”. While your goal is to not have any unintended casualties, if the threat is so great that you must take the chance and harm civilians, you take it. Thomas Scanlon’s view on the Doctrine of Double Effect is that it is never justified to take a life, regardless of the value added that may come of it (Lippert-Rasmussen & Kasper, 2010). Scanlon’s view is that the concept is black and white. There is no area in between to justify even the possibility of a means to an end type of thought. …show more content…
The doctor has the medication to cure the disease except that the patient is an organ donor match for five other patients. The doctor chooses to let the patient die in order to use the organs of that patient to potentially cure the other five. This is an example of the Doctrine of Double Effect due to the doctor making a decision to allow the first patient to die in order to potentially save the other five. In the doctor’s mind, potentially saving five people is more necessary than surely saving the one patient. It is somewhat similar to playing a game where odds come into
Imagine being put in a predicament whereby you have to make a crucial decision, either by dropping bombs to save countless lives or to let the enemy proceed on brutally killing thousands more…What would you do? Quite frankly I feel that the answer is a “no brainer!” Harry Truman’s decision, the president of the US, on dropping atomic bombs upon Japan in Hiroshima and Nagasaki was justified. Japan was the one who first attacked the American Pearl harbour, and up until this time America was completely neutral during the war.
In “Kill Capital Punishment” by Janine Espino a Reagan High school student argues that Capital Punishment should be abolished in all fifty states, Espino’s position is vaild. The author claims that killing another human cannot be taken back, one you murder a living individual you cannot take it back. The author argues that since manslaughter another individual in a malicious fashion is illegal so should capital punishment. Espino gives a quote by Peggy Parks in that was published in the article “Current Issues: The Death Penalty” published on 29 March.
Thinking with a humane mindset it is more ethical to continue to fight a long and hard struggle, rather than slaughter many innocent
Physician assisted suicide, although legal in some states, should remain illegal because it goes against religious and moral beliefs. “In physician assisted suicide, the physician provides the necessary means or information and the patient performs the act” (Endlink). Supporters of assisted-suicide laws believe that mentally competent people who are in misery and have no chance of long-term survival, should have the right to die if and when they choose. I agree that people should have the right to refuse life-saving treatments, written in the patient bill of rights.
Dying for a cause, it’s happened many times throughout history. It’s how the world has progressed through many wars, rebellions, and social movements. Reverand Hale in The Crucible by Arthur Miller says “no principle, however glorious” is worth dying for, which was said during the period of the witch trials. This was a logical statement in that particular situation, where it was a basis of false accusations and pride. However, in modern times this statement applied to the situation of the present-day can be refuted and rejected.
Although many people believe anger and hatred cause others to act out in violence or turn own friends against each other, the real problem is indifference. The quote by the Holocaust survivor, Elie Wiesel, emphasizes how disastrous indifference really is: “More dangerous than anger and hatred is indifference. Indifference is not a beginning; it is an end—and it is always the friend of the enemy” (Wiesel). In support of Elie Wiesel’s position, indifference is far more destructive than both anger and hatred combined.
Murdering an individual is never justifiable. Never. Death rips families apart, destroys bonds, and terminates love. Soldiers get hurt, physically and mentally, and killed. Think about all the children that are witnessing their friends and family die because of the wars.
How can many lives be taken outside of war? While those incidents occur, many fear that they will lose their life by individuals
The act Donating Organs, either prior to death or after death, is considered by many to be one of the most generous, selfless and worthwhile decisions that one could make. The decision to donate an organ could mean the difference of life or death for a recipient waiting for a donor. Organ donations offer patients new chances at living more productive, healthy and normal lives and offers them back to families, friends and neighborhoods. Despite the increasing number of donor designations in the past few years, a shortage still exists in donors.
Legalizing physician assisted suicide can not only be a solution to the shortage of vital organs that are needed, but can also give terminally ill patients the opportunity to save another person’s life. According to a journal article written by Michael Cook, “Organ donation after euthanasia enables those who do not wish to remain alive to prolong the lives of those who do, (BioEdge). By giving patients who no longer have the will to live this option they are able to die knowing that they saved another person. Not only do they get this chance, but the organs recovered from them are more viable for transplants.
(Keyes 206) Charlie now is completely certain that he will die, seeing all side-effects and the bad side of the operation. Last, the doctors were not supposed to harm him, even though that they probably knew about the outcome of the surgery, written in the Belmont Report, states “Two general rules have been formulated as complementary expressions of beneficent actions in this sense: 1. Do not harm and 2. Maximize possible benefits and minimize possible harms.”
The Survival Lottery The idea of the “survival lottery” helps maximize the amount of lives that can be saved by doctors. It allows doctors to receive organ donations from healthy people, who are randomly selected to die and donate their organs to medicine, rather than having no choice but to let the innocent patient(s) die due to a lack of readily available organs. The point of the survival lottery is to make sure that as few humans die as possible, hence why it is acceptable to kill one person to possibly save two (or even more). I will argue that is not morally permissible to institute a survival lottery because all people expose themselves to different amounts of risks during their respective lives.
Philippa Foot presented a series of moral dilemmas when she discussed abortion and the Doctrine of Double Effect. One famous problem of her was the trolley dilemma: “..he is the driver of a runaway tram which he can only steer from one narrow track onto another; five men are working on one track and one on the other; anyone the tack he enters is bound to be killed.” (Foot, 1967, p. 2) What should the driver do? Despite what he does, he will harm someone!1
Organ donation is currently the only successful way of saving the lives of patients with organ failure and other diseases that require a new organ altogether. According to the U.S Department of Health and Human Services there is currently 122,566 patients both actively and passively on the transplant list. This number will continue to increase, in fact, every ten minutes another person is added to the list. Unfortunately, twenty-two of these people die while waiting for an organ on a daily basis. Each day, about eighty Americans receive a lifesaving organ transplant.
Kill or be killed is the position our soldiers are unfortunately put into. It appears that there are few rules in war time and the lines get blurred. President Truman made a hard decision to drop the bomb. His decision was not only to target non-combatants.