Part of the culture in Salem in the late 1600’s was that children were expected to be very mature - almost adult-like. “Children were expected to do chores, excel in school, and attend all religious events” (Brooks). Children acted, and were treated, much differently than what we see in today’s society. There were no toys, little reading, few peer interactions, and therefore there was a great lack of imagination. This is believed to be a major factor in why the girls were so intrigued by Tituba’s fortune-telling games and magical stories (“Inside the Salem Witch Trials”). These stories and games of Tituba’s, a slave in the community, were illegal. It was thought that the girls’ behavior was a result of the stories that Tituba told them - among …show more content…
Scapegoating began taking place everywhere and soon chaos broke out. People were accusing other simply because they, themselves, had been accused and they wanted to blame to be passed on to someone else. Accusations were being made at enemies and those that someone had a grudge on - rarely were accusations made in an honest manner. “Any unlikeable characterist could get someone accused of witchcraft” (“Five Myths about the Salem Witch Trials”). A great level of paranoia grew around the town of Salem because one never knew when he/she would be accused of the witchcraft. Accusations were even being made solely in an attempt to get something from the person being accused, like their land. Eventually, it got to the point where it was simply one man’s word against another’s and there was no way of verifying what was or was not …show more content…
Unfortunately, the detestable events caused lingering effects, some of which are still around today. These lasting effects are evident when one thinks of the lives that were taken during the events - the lives that cannot be taken back and the deaths that cannot be reversed. In addition, more lasting effects could be seen as soon as the trials were over, when people were stuck in jail and were not released. “Despite the trials being over, many were still in jail due to the fact that they could not afford to pay for their release” (“Five Myths of the Salem Witch Trials”). This left many families in different pieces and prevented them from getting all their work done. Families were breaking apart and failing as a unit. In addition, property was confiscated from those who were convicted of witchcraft (“Five Myths of the Salem Witch Trials”). With this being said, whether you made it out of jail or not, your life was starting over again at ground zero. Most people lost everything they had, despite the fact that the trials were over. The government even went to lengths to make it up to the people of Salem who were affected by the
The witch hunt of Salem 1692 was perpetuated by Tituba. She is the sole reason the trial was spiraled into such an epidemic hysteria. Based on extremely, creatively, woven tales Tituba expressed to the court, in extreme detail the evidence needed to create the trials. To save her own life, and resist against her oppressive master, Tituba spun the town of Salem upside down with a single confession.
A diverse array of historiographical arguments concerning the preliminary causes of the Salem Witch Trials have emerged subsequently to their occurrences, clashing along a vastly debatable spectrum of economic, social, and political influences (Brinkley, 2014, 74). Escalating accusations backed by miniscule evidence reaped terror among the Salem community. No one was truly immune to an accusation, and being accused had a high probability of ruining one's reputation for the remainder of their lives. Conversely to the linear notion of believing a singular cause was responsible for the atrocities among the Salem community, an intertwined network of various tensions set the anemic foundation for a monstrosity of inhumane punishment and hollow allegation
The conflict of the Salem Witch Trials had a lasting effect on the community even after a compromise was found. More than 3 centuries later the Salem Witch Trials are one of the most disturbing and shameful events in American History (Blumberg; how). Many people’s lives were changed through the trials. The Salem Witch Trials also ended in conflict. During the trials everyday tasks were overlooked like; chores, business matters, and other activities, so Salem in a state of ruin for years to come.
The Salem witch trials had a long-lasting impact on the American justice system. Salem had an impact on the justice system by helping to create the idea that all men are innocent until proven guilty. Salem helped create this idea due to the fact that during the trials if a person were to be incriminated of being a witch they would consequently be put on trial. The person on trial wouldn’t receive a lawyer and no investigation was done. The trials didn’t require real evidence to be used.
What Caused the Salem Witch Trials Hysteria of 1692? In Exodus 22:18, it proclaims, “Thou shalt not suffer a witch to live!” In 1692 Salem, Massachusetts, the Puritans believed every word that the Bible said, causing the death of twenty people because they were accused of witchcraft. What caused the panic and alarm that lead to the death of twenty people in Salem?
However the witch trials started one thing is for sure, many lives and families were affected by these tragic events. In 1693 the people remaining in jail were released and four years later a day of fasting was declared for the many tragedies caused by the Salem witch trials. Eighteen years down the road in 1711, the Massachusetts colony tried hard to clean up the names of the people accused of witchcraft and even went as far as providing compensation to the family members affected by the false accusations (Staff,
Nearly anyone from the New England has heard of the famous Salem Witch Trials. A year of persecution, leading to the accusation of nearly 200 citizens of all ages. No one was safe; men, women, children, even pets stood trial and 20 were hung for the supposed crime of witchcraft (Blumberg). 1692 was a year of witch hunting. Most today blame the trials on hysteria, or perhaps a bad case of paranoia.
The Salem witch trials are an outstanding example of a dysfunction in a “perfect” society. Tituba as part of that society helps us understand the simpleness of a complex shaped idea. Notwithstanding that Tituba is considered irrelevant during the Salem trials, nevertheless Tituba exposes European perceptions of Native Americans as a basis for cultural superiority and oppression, since Tituba is an indisputable symbol of injustice, of an ignominious drama, slavery, racism, as well as the defamation of a culture. The decisions that Tituba made throughout her trial, contributed in a substantial magnitude to the American history that’s known nowadays.
As this trial wraps up and have left our once wonderful town of Salem Massachusetts to ruins. Throughout the course of the witch trials many lives have been lost in the ability to trust one another as protestant brothers and sisters has been lost. To this day very question the strength of this town and if it will have the ability to bounce back from such a horrific event such as this. While some may say forget the past for this in the past the story, this horrific story will be told for centuries to come. In addition to this to explain the catastrophic damage even the judges involved in this case have apologized for the many lives lost in the families change forever, never to be the same.
The Salem Witch Trials; Madness or Logic In Stacey Schiff’s, List of 5 Possible Causes of the Salem Witch Trials and Shah Faiza’s, THE WITCHES OF SALEM; Diabolical doings in a Puritan village, discuss in their articles what has been debated by so many historians for years, the causes of the Salem Witch trials. Schiff and the Faiza, purpose is to argue the possible religious, scientific, communal, and sociological reasons on why the trials occurred. All while making word by word in the writer’s testimony as if they were there through emotion and just stating simply the facts and theories. They adopt the hectic tone in order to convey to the readers the significance, tragedy, logic, loss, and possible madness behind these life changing events,
To begin, it is a popular belief that Tituba, a slave in the story, was justified in her confession to witchcraft in order to save her own life. After the girls of Salem peg Tituba as the culprit for corrupting their souls and torturing them, she is interrogated and accused by characters such as the esteemed Reverend Hale and town’s Reverend, Mr. Parris. Finally, Parris exclaims, “ You will confess yourself or I will take you out and whip you to your death, Tituba!” (1.941-942). Tituba instantly confesses, and saves herself from a terrible death.
During the hysteria of 1692 in Salem, Massachusetts, many people were accused of practicing witchcraft. Therefore, their reputation, was ruined. Other people committed many sins in order to keep their reputation clean in town. For instance, some characters had to lie, fight, and accuse other people of witchcraft which could get the individual out of trouble and keep their hands clean. when a person got accused of being a witch, the person’s reputation would get ruined and the person would go to jail or be hanged.
In Witches: The Absolutely True Tale Of Disaster In Salem by Rosalyn Schanzer people in the town of Salem were Condemned for being witches. By the end of it all more than 200 people were accused and 20 were executed. Horridly they accused people from all ages, everyone from teenager to ancient was accused. But why? The Salem Witch Trials were caused by hysteria, popularity, and revenge.
Salem was a small settlement, every settler knew one another (Miller, Arthur). And when there were whispers of witchcraft, the whispers became loud and public
Not many people know much about what actually happened in the Salem Witch Trials. Maybe someone would think that it was just about witchcraft and crazy people being hanged, but it is a lot more than that. The Salem Witch Trials only occurred between 1692 and 1693, but a lot of damage had been done. The idea of the Salem Witch Trials came from Europe during the “witchcraft craze” from the 1300s-1600s. In Europe, many of the accused witches were executed by hanging.