Relationship Between Totemism, Magic, And The Omnipotence Of Thought
Totemism, which is a much rarer phenomenon than incest taboo, might then well be the joint product of the incest drive and repression process and of some other less compelling factor. Nonsexual ta-boo, on the other hand, which rears itself in so many protean forms over the whole field of culture, might be due to a set of still different but analogous psychic factors. Anthropologists and sociologists have certainly long been groping for something underlying which would help them explain both the repetitions and the variations in culture, provided the explanation were evidential, extensible by further analysis, and neither too simplistic nor too one-sided. Put in some such form as this, Freud's hypothesis might long before this have proved fertile …show more content…
Co a foundation is laid, though not revealed, for the push mate thesis. The third chapter on Animism, Magic, and the Omnipotence of Thought refrains from directly advancing the argument, but strengthens its future hold on the reader by emphasizing the parallelism between the thought systems of savages and neurotics. The last chapter is not, in the main, a discussion of the Infantile Recurrence of Totemism, as it is designated, but an analysis of current ethnological theories as to the origin of totemism in society and the presentation of the theory of the author. This hypothesis, toward which everything has been tending, does not however begin to be divulged until page 233; after which, except for tentative claims to a wide extensibility of the principle arrived at and some distinctly fair admissions of weakness, the book promptly closes without any reexamination or testing of its
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Western Esotericism In Religious Studies
1268 Words | 6 PagesIn order to discredit this opinion religion focuses primarily on things that are hidden, emphasising the idea of faith, and believing in something, not necessarily proven to be empirically valid. Religion acts as a personal connection to something bigger therefore, Esotericism compliments the idea efficiently. This is supported by the evidence that traditionally many religions have been seen to have mystical elements. There is a significant prominence of the connection between religion and culture. In order to support this idea, in early primordial beliefs according to Freud as presented by Anthony Storr (1989), through the concept of Totemism we see supernatural belief defining “ritual” and “social relationships” showing prominent ideas of attachment catalysed by esoteric beliefs ultimately emphasising religious
The Homeric Myth Of Demeter And Persephone
1893 Words | 8 PagesAs Freud states in his 1925 essay “Some psychological consequences of the anatomical distinction between the sexes” that a pervasive fear of the mother exists, as an archaic that threatens to overpower her child and smother the child into her own primal system . Indeed the figure of the monstrous mother is a
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Psychoanalytic Theories Of Human Personality Development
2149 Words | 9 PagesOne of the similarities between the two is that the theories are founded based on the exploitation of personal experiences and the personal development of Freud and Maslow. According to the history of the psychology, it can be seen clearly that both Freud and Maslow found and explained their theories mainly based on their personal childhood experiences and also their personal experiences throughout their life without any conducting any scientific experiment, which caused the theories cannot be tested out by replicating any scientific experiment or research. On the other hand, another similarity between Freud’s psychoanalytic theories and Maslow’s humanistic theories are the differentiation of stages. Freud differentiated the psychosexual stages of development into several stages consist of the oral stage, anal stage, phallic stage, latent stage and genital stage (McLeod, 2013).
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