Introduction Art has always been a part of the complex structure of the world we live in and existed in every culture. However, the world of art that most of us have come to understand has very much been dominated by the Western perspective. It is only in recent centuries that people have gained greater awareness of the cultural diversity in art due to the advancement of mass media and globalisation. This new cultural phenomena can be observed in what Fernando Ortiz, a South American scholar, termed as transculturalism, meaning the integration of two different cultures. Another scholar, Donald Cuccioletta, further argued that “one’s identity is not singular but multiple” in transculturalism. And Nanyang Style of arts is an example of In the …show more content…
Tan Swie Hian incorporated western culture into the traditional Chinese techniques which are breaking away from the traditions, going beyond the boundaries. The word “contemporary” often used to describe art movement inspired by Jeff Koons, Banksy, and Keith Haring, that is gearing towards the concepts rather than the appearance of the artworks.. Therefore, the contemporary art of Tan Swie Hian demonstrates the influence of transculturalism to a large extent. The transcultural approach and elements allow his work to be unique and expressive. Consequently, today's Art has changed as artists are exposed to various backgrounds, cultural influences, and Tan Swie Hian is one of them. Art today is no longer mono-cultural, diversity is visible and it's gaining a lot of attention. This radical change in Tan’s works disintegrates the homogeneity of Chinese Arts and Western Arts. This essay will be an insight into Tan’s Life, Education, and Achievements in his career and an investigation on how his cultural aspects impacted his artwork and his style. Simultaneously, I will use Tan’s various artworks (Zen Mind is the Mountain After Rain, Charlie Chaplin, Portrait of Bada Shanren, When the Moon is Orbed, Minotaur - Picasso) to show how he demonstrates the influence of transculturalism in his art …show more content…
This fusion of Western modernist concepts with the Eastern traditional techniques form an unique art style is also known as the Nanyang style of art in the Singapore context. The earliest record of Nanyang style in art were Bali paintings executed by Chinese artists, making its mark in Southeast Asia’s art history. Just as the name suggests, Nanyang style took place in “Nanyang” (Southeast Asia), emerging in the early 1930s and started to decline in the 1970s. The constant element that characterise the Nanyang style is the uniqueness in the synthesis of Chinese and Western art traditions in the arts. Thus, the Nanyang style of art applies to Tan Swie Hian as most of his works are his artistic expression, and most importantly using Chinese forms and techniques to apply with the different cultures. THE NANYANG STYLE IN ART Nanyang art is often defined as art from the Nanyang region or art from the Chinese diasporas. The “Nanyang Style” was established by a group of Chinese immigrant artists during the early 1940s, who left China to settle in Singapore brought along the knowledge and tradition of Chinese traditional art from China. There are various interpretation of “Nanyang Style”, the term was coined by historians Redza Piyadasa and T. K. Sabapathy in 1979 It is the assimilation of different cultures to produce their our own identity
Embracing Your Identity The world that we live in today is full of diverse individuals, people from all around the world come together as one and represent who they are. Self-identity is extremely important because it represents an individual as a whole, everyone is different and unique in their own way. It is essential that individuals claim their full race and culture because it makes them stand out from everybody else. It is crucial that one knows their true identity to be able to represent and accept who they really are. In this article the writer Chang, used a good amount of pathos towards the reader, she also showed a significant amount of ethos, finishing off with logic facts.
For example, in a picture labeled “Sakyamuni (Buddha) Cutting His Hair” created during the Tang dynasty depicted a man in Chinese clothing with Chinese people around him in an environment full of mountains and trees that is usually favored by Chinese artists (Doc 3). The man represents Buddha if Buddha was a Chinese person, when he is actually an Indian prince who is named Siddhartha Gautama. The purpose of this painting was to show how Chinese artists blended Chinese culture with Buddhism in paintings to show how Buddha would be like if Buddha was a Chinese person. Another example is the Leshan Giant Buddha statue which is a statue that is 233 feet tall which is built during the Tang dynasty (Doc.4). Surrounding the statue of Buddha was statues of Chinese generals that were to “protect” the statue.
My friend Eric said ‘I think of art more focused on nature. Mostly reds, greens, blues and blacks.” That stood out to me because I realized that he was right. A lot of Chinese art has trees, and flowers, and nature orientated stuff. A lot of Chinese art has simple thing like a tree or some flowers and a couple characters.
He was known as on the first people to master recording shade, texture, distance, and light. Using a brush and ink on silk, Chinese Landscape Painters like Fan Kuan aimed to attain the essence of nature and different elements. In a painting Kuan created, called Travelers among Mountains and Streams, he painted a landscape of huge mountains from the
Here is where he began to hit his mark, painting other cultures as an outsider, and providing context into how others lived. One of these paintings of the oriental was Femme en Serail. The painting depicts a
While reading “The Trouble with (the Term) Art,” written by Carolyn Dean in the summer of 2006, we are taken through an array of different scenarios that lead us to questions what art really is. Dean explores the idea that the word “art” is used far too often and too habitually, and that as we study the non-Western cultures we need to use much more discretion regarding what we call the different pieces of their culture. Throughout the essay, Dean supports her thesis that we too often categorize non-Western pieces as art by using different examples of how certain non-art pieces were deemed as art throughout the course of their history. Dean does this by using four key examples of how these ancient pieces are inappropriately called art to successfully support her thesis and avoid biases.
In his work he tackles a variety of issues such as drug abuse, education, cultural appropriation and the mixing of racial identities (Weintraub, 97). He tackles these through his art in ways that incorporate the viewer directly into his performances and installations. The viewer is as important as the piece itself in some of his works. Luna describes himself as “more of a social artist” rather than a “political artist” (Weintraub 99). This sentiment is evident in his work as the themes explored transcend the political sphere and are deeply ingrained in a personal understating in relation to societal perceptions and
By tracing the traditional Chinese charcoal drawing aesthetic in Chinese Painter Zhang Xiaogang artistic development in the past two decades, his art as a whole can be interpreted in presenting his concerns of the foregone society and showing his own feelings towards the public history with a unique form of expression. INTRODUCTION In this article, I will argue that Zhang’s artworks focus on the performance of notion of identity
There are many overwhelming contrasting views on the idea of gender roles and we see that in Dalí’s paintings where many of his early work were based on fear and loathing of the opposite sex. Throughout the first part of this essay I’m going to discuss the differences in Dalí’s views of the opposite sex and how he represents these views within his paintings. During his early work he portrays a sense fear of the other sex. Dalí had a fear of sexual contact and is represented through his
A majority of artist use the physical world and personal experiences as a canvas to create artworks that have impacted the way we look at the world. Focus artists in this essay include classical artists Pablo Picasso, Frida Kahlo and Post-Modern artist Tim Hawkinson. This essay will analyse an artwork by each artist and show that they are examples of many who draw inspiration from their surroundings, whether it came from history, personal backgrounds and experiences or simply physical features of the world around them. Pablo Picasso was born on October 25th, 1881, and grew up to be one of the most influential 20th century artists in symbolism, surrealism and Cubism. He was a Spanish expatriate painter, sculptor, printmaker, ceramicist and stage designer.
Art is the mirror of any culture and its worldly views. The art of Muslim world mirrors its social values and uncovers the way Muslims see the spiritual domain and the universe. Muslims all over the world embrace the identical system of belief and each one of them is well familiar with the spiritual connection regardless of nationwide, racial differences or conflicts. They consider themselves to be Muslim as a matter of paramount importance. This strong sense of identity and stability inclined en route for a high level of societal and richest artistic traditionalism.
This artwork uses both characteristics of sculpture and video art to represent the important role of Marco Polo’s interaction of West and East. Nam June Paik was born in Korea but he moved to United States and continued his artistic career through travelling. He played a “critical role in the establishment of video as a contemporary art form” (Hanhardt 148). He worked most of the time with videos and televisions and was called “The Father
In Yo-yo Ma’s writing, “Necessary Edges: Art, Empathy, and Education”, Ma discusses the importance of integrating arts in society and education; this differs from Rhys Southan’s writing, “Is Art a Waste of Time”, for it talks about how the “Effective Altruism” movement does not see art as valuable because it does not make major contributions to society. Art is a tool used to communicate with people; this tool positively impacts contemporary culture, for it brings different cultures closer together, changes opinions, and it is useful in education. Art is used all around the world to express culture. The art forms created by different cultures are shared with one another, and this creates subcultures and links cultures together.
During the reign of Emperor Saga, Chinese poetry was tremendously popular in Japanese society. In addition to Chinese poetry, Chinese fashion, books, and works of art, many of them introduced by the scholar Kukai, became prevalent in high Japanese society. Indeed, “Kukai…returned not only with many books and works of art, but also with knowledge of the latest Chinese fashions” (Varley 56). Furthermore, many Buddhist monks brought Chinese works of art to Japan for use in rituals, and these works of art highly influenced the painting styles of Japanese artists. Eventually, Japan had created their own fine arts culture that was an altered form of the Chinese arts.
In this essay, the example I have chosen or artist work I found interesting is Sabina Nore, (a modern artist) her work, Divine Fury (Figure 1). I am also going to compare her work against Salvador Dali (historical artist) as his work influenced her. The two artworks I chose of Salvador Dali is “The Face of War” (Figure 2) and “Retrospecive Bust of a Woman” (Figure 3), in reference to Sabina Nore being influenced by Salvador Dali. The Surrealist development was established in Paris by a little gathering of scholars and craftsmen who looked to channel the oblivious as an intends to open the force of the creative energy.