Surely the impact of a miracle such as this would have led most to write about it. Let us consider the possibility that only those who needed the witness and were prepared to receive it experienced the miracle.
For instance, Apostles Brigham Young, Heber C. Kimball, Willard Richards, and Wilford Woodruff all made journal entries the day of the meeting, August 8, 1844, but made no mention of a transfiguration. Although Woodruff does mention the transfiguration in a letter a year later, perhaps some of these men did not need to receive a witness of Brigham Young as they already had a knowledge of the truth. Clearly, they already knew in their hearts and minds that the Church should now be lead by Brigham Young and the Twelve. Maybe, as
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When President Young began to speak, one of them said, “It is the voice of Joseph! It is Joseph Smith!” The exclamation of the other was, “I do not see him, where is he?” Well, the thought occurred to my mind respecting the Scripture which President Young has just quoted—“My sheep know my voice and follow me.” Where is the one that recognized the voice of Joseph in President Young? Where is she? She is in the line of her duty. But where is the other? Gone where I wish she were not. The sheep of the good shepherd will follow the voice they know, but they will not follow the voice of a stranger.” (1869, Journal of Discourses …show more content…
With this in mind it is possible some missed the transfiguration because they were not ready to receive it. Van Wagoner hypothesizes that this legend of an actual transformation formulated over time; referencing the lack of transfiguration stories until years afterward. However, as we have shown so far, due to the miracle’s sacredness, the situation, and the incredible confirmation by over one hundred witnesses, this event cannot be explained as a myth that was constructed over time. Rather, due to its sacredness the bulk of accounts were written later
1.) The author of this letter was A.G. Argenbright and he wrote this letter in 1861. He writes about a doctor appointment that he had. His audience is a Captain.
Unit 2 Paper: Daniel Olvera During the Ohio and Missouri period, the church faced numerous challenges, experienced rapid growth, and encountered significant opposition. Several important events unfolded during this time, shaping the church's history and its members' faith. The first major event of the Ohio Period occurred in 1831 when Joseph Smith received a revelation instructing him and other church leaders to relocate to Kirtland, Ohio.
She keeps up morale when conditions are deplorable. Her motto is “never believe them, never fear them, never ask them anything.” (Alvarez 234). Mate wonders, “Where does that sister of mine get her crazy courage?” (Alvarez 238).
If I were to be one of these wagon train emigrants travelling through, I would have been becoming more and more frustrated and maybe even have said what some of the men said to the Mormons, with even if what the emigrants said were true, they didn’t deserve to die for. The rising tensions between the emigrants and the Mormons continued to grow, which as I know set the tone and helped lead up to the
Our community seems to run our lives nowadays, which makes sense as it is in our human nature to want to belong. Therefore, We will do anything to belong with other people, but separating from the norm to do what ’s right is something only a few have done. The separation from the norm for justice is even more admirable when the person has such respect and nobility within the norm. It takes a person with courage, strength and righteousness to be able to listen to the enemy in the possibility that they might be correct.
While Smith didn 't want any part with the help of the Indian tribes Bradford learned from the Indian tribes. William Bradford wanted a better future for the families traveling with him. Smith only traveled with men looking to make
“I have hoped to see him all summer,” I said breathlessly”” (106). “The quiet waters of the river washed gently southward. “We have never taken a non-believer to see him.” he said solemnly. “But I want to believe,” I looked up and pleaded, “it’s just the
In 1795, Mary Wollstonecraft wrote a letter addressing an acquaintance, who has stated and acted upon an offensive write off or common misconception. The letter consist of high diction, syntax, and sympathy to ensure Marys' situation is well presented, and the acquaintance is aware of the infuriated it arose. Diction is the first rhetorical device to arise in the letter to the acquaintance. “indignant...condescend...epistle”. The high diction is used to indicate to the reader that Mary is outraged and resentful about the offer presented without her consent, as if she had no say in the final decision.
In the text, The General History, one can find numerous references to Smith as a perfect leader who only sought to help his community thrive. While he may have thought that his fellow settlers viewed him as an all-powerful
On April 6, 1830 in Fayette, NY Joseph F. Smith created the LDS church. The saints endured many trials moving from one place to the next including Ohio, Nauvoo, and multiple places in Missouri. After the Martyr of Joseph smith the first wagons began to leave Nauvoo. There were a total of ten wagon companies along with many other smaller groups that also made the trek for a new land of hope and promise known as Zion or the Salt Lake valley. The Mormon Pioneers opened up new exchange through the encounter with Indians and Frontiersmen and started the exploration
PERSPECTIVES ON SPIRIT BAPTISM The Reform position of the Baptism of the Holy Spirit is possibly the most commonly held position in the American mid-west. Walter Kaiser is a brilliant theologian but very typical in his assessment of the Holy Spirit’s representation in the New Testament. Kaiser does a masterful job of presenting the theological and chronological exegesis of the Holy Spirit without jumping off the Calvinist cliff. He makes an excellent observation of seeing the Pauline letters as didactic and Lukan letters as narrative, but falls short of full scholarship by asserting that narrative passages could not be doctrinal in scope.
The author made the effort to be as objective as possible, and this is seen in the quality of his work. The anecdotes provided by the author also kept the work grounded in reality and not just in theory, as exemplified by the recounting of the various debates and experiences that both authors has engaged in. As a fairly comprehensive introductory book about Christian Apologetics, the Resurrection, and the profound effect of this particular faith on millions of people all over the world, one can easily see that its success is merited and its purpose fulfilled. The impact that it could leave the reader was apparent, and it was pursued aggressively and excellently by the two authors in a manner that relates to both the doubters and the
Followers, who had once felt unfulfilled and disheartened during sermons, suddenly felt and experienced the spiritual connection to God that they had each been longing for after attending preachings from these two men. The Great Awakening brought about religious freedom and free will (Smith, 2011) that would grant all
The Norton Introduction to Literature, edited by Kelly J. Mays, W. W. Norton & Company, 2016, pp. 1781-1844. Harris, Laurie Lanzen. “Overview: A Raisin in the Sun.” 1990, go.galegroup.com/ps/retrieve.do?tabID=T003&resultListType=RESULT_LIST&searchResultsType=MultiTab&searchType=BasicSearchForm¤tPosition=2&docId=GALE%7CH1430001629&docType=Work+overview&sort=RELEVANCE&contentSegment=&prodId=GLS&contentSet=GALE%7CH1430001629&searchId=R5&userGroupName=avlr&inPS=true.
Only in John, some of his disciples bring their friends and family to meet him, where they too are called to be disciples. Thomas insisted that he needed to physically see the resurrected Jesus before he would believe. When he eventually touches Jesus’ wounds, Thomas finally believes what the other disciples have been telling him all along, declaring, “My Lord and my God”. “Then Jesus told him, ‘Because you have seen me, you have believed; blessed are those who have not seen and yet