Although many readers tend to blame the missionaries for the disastrous end to the Umuofian society, Chinua Achebe, the author of Things Fall Apart, suggests that the real culprit is the clash of customs between both the Africans and Europeans because of the Africans unwillingness to change their customs, the Christian’s feelings of superiority, and the inclusivity of Christianity. The loss of culture signifies the lack of unique views, values, and a sense of belonging. The differing customs of the Africans and Europeans were important factors to the destruction of the Umuofian society due to the Christians disdain for the African’s religion. For example, the Europeans believe they "have to put an end to the awful misery” (Source A).
This tension, built upon hostilities over colonization, and other poor treatment of African people, has helped contribute to the violence in Africa in the past. Furthermore, it is clear Europeans, and in turn, Americans, have always had a superiority complex towards Africans. This would lead to views of Africans as being inferior, which can lead to ideas of them being less civilized, and more dangerous. This compounds on the actual violence in Africa, and results in the world viewing the entire continent as violent and
Likewise, the apostle Paul guides people to “live in harmony with one another.” This profound teaching is present in various religions, yet humanity is distracted from it as a consequence of evil and malevolent motives. For instance, numerous factors disrupt the existence of peace in this world such as discrimination, thirst for power and money, corrupt government system, etc. Every country yearns for unity in the world; but instead of expressing love and hospitality to each other, they build weapons and declare wars.
“Love your neighbor as yourself.” This command, given by Jesus’ in Mark 12:31, tells everybody love others just as much as themselves. David Malter, a very Christ-like character from The Chosen, by Chaim Potok, puts this command into practice. He exemplifies many of Jesus’ most valuable character-traits. Although Mr. Malter does not believe that Jesus is the Messiah, he still follows many of his commands without even knowing it.
In Basil Davidson’s video, “Different but Equal”, Davidson examines ancient Africa, and how Africans were perceived in ancient and modern times. Davidson discusses pre-colonized Africa and its history, and how racism prevailed in the past and in modern day. By discussing early civilizations, as well as modern day perspectives, Davidson allows the viewer to have expansive information on how individuals view Africans and their culture. In Davidson’s video, he discusses how people in the past have viewed Africa and African culture, and how that relates to our perception of Africa in modern times.
It clearly outlines our obligation to care for the poor in general. Biblically, God says, in Deuteronomy 15:11, “11 There will always be poor people in the land. Therefore I command you to be openhanded toward your fellow Israelites who are poor and needy in your land.” The beauty of this Scripture teaches us through experience that caring for the poor is a moral assessment of whether our faith is biblical and unpretentious. Caring for the poor is an ethical responsibility for which we will all be held accountable - if we do not seek to help the poor as we have been commanded by God.
God wants His followers to help the poor, to give and not receive. “No one is useless in this world who lightens the burden of it to anyone else.” –Charles Dickens. God commands us to be friendly to everyone, even our enemies. Orphans and widows need to be looked after too.
For we have previously charged both Jews and Greeks that they are all under sin,” (NKJV, v. 9). He then goes on to quote Psalms reinforcing his point. Since all are under the law, none are justified (NKJV, Romans 3:20). After establishing an equal identity across all nations, Paul reminds believers who we are. In Romans 6, Paul states, “For sin shall not have dominion over you, for you are not under law but under grace,” (NKJV, v. 14).
The ability of the group to peacefully co-exist with other ethnic groups also gives more reason why the cultures and practices should be preserved. For instance the group welcomes everybody who needs help to the treatment system and they believe that regardless of the faith the person would be
The social identity theory compares, categorizes, and identifies with certain groups. Memberships to specific groups are important. Elliot placed people in groups based on eye color so all of the blue eyed people tended to stick together and so did the brown eyed people. In the adult groups, the blue eyed people became defensive at times because of the way they were being treated and others stood up to defend from the same group in some instances, The Social Identity Theory is also defined by a sense of superiority to others (Myers, 326). Lacking a positive personal identity, people often seal self-esteem by identifying with a group (Myers, 327).