When Louie heard about the fate of the Bird, “ Something shifted sweetly inside him. It was forgiveness, beautiful and effortless and complete. For Louie Zamperini, the war was over” (Hillenbrand 386). Louie no longer had the Bird haunting over him. Before Louie had left Japan, Louie had done something that the captors where completely surprised by “[they] watched him come to them, his hands extended, a radiant smile on his face” (Hillenbrand 387).
The fight between Mercutio and Tybalt in Act 3 Scene 1 validate the fierce rivalry even after a few snarky comments. Romeo wants to keep the peace as he is now blood-related to Tybalt. However, Romeo is enraged by the death of his good friend, Mercutio, which results in the death of Tybalt. He thought this would be right because he loved Mercutio very strongly thinking of “an eye for an eye” concept. Romeo expresses this concept in Act 3 Scene 1 when he says, “And fire-eyed fury be my conduct now!
He is not the same person he was when he first appeared. Even though the journey ended with his death, he returned with the Elixir benefiting his Ordinary World. Recognizing the wisdom through the quest he undertook, he accepted personal sacrifice and bloodshed for the greater social good, the country’s peace. The last stage of his journey is not merely a Return but a kind of Resurrection: die to be reborn. Along the way of the Hero’s Journey, Nameless never tried to be heroic, however, he ended up with becoming a source of inspiration to the King who granted him a magnificent funeral to show his respect to a hero in the end of the
This affects Beowulf because his reputation is vital to him. Beowulf fires back with a reminder that Unferth killed his own kin. “[...] and the forthright Unferth, admired by all for his mind and courage, although under a cloud for killing his brothers, reclined near the king” (1164-1167). To prove himself, Beowulf informs the King Hrothgar of his new expedition, killing Grendel. “Grendel was the name of this grim demon haunting the marches, marauding round the heath and the desolate fens; he had dwelt for a time in misery among the banished monsters, Cain's clan, whom the creator had outlawed and condemned as outcasts.”
God always wants us to follow this, “For the whole law is fulfilled in one word: you shall love your neighbor as yourself,” Galatians 5:14 Bible even in wrong doings. It is comparable to saying the Ancient Mariner did not admire the albatross so he shot it. The Ancient Mariner’s shipmates loved the albatross so when he shot it they shipmates cursed the Ancient Mariner by wearing the albatross around his neck. It was like a reminder of what he had done wrong.
Brutus’s speech focused on ethos and pathos, As he is giving his speech brutus says “that my love for caesar was no less than his” implying that he is saddened by caesar's death. He continues on immediately afterwards saying “Not that I loved caesar less, it's that I love rome more!” Using ethics, brutus then says “Had you rather caesar live and die all slaves, than that caesar dead and live all three men?” using ethics. Later brutus says that “there is tears for his love: joy, for his fortune: honor, for his valor: and death for his ambition.” using both ethos and pathos.
If a Japanese colonel was displeased with one of his majors, it would not be unusual for the colonel to strike the offending major a blow across the face to reinforce his reprimand. “Some Japanese soldiers admitted it was easy for them to kill because they had been taught that next to the emperor, all individual life even their own was valueless.” The culture of brutality & killing in the name of the emperor was expected out of all the soldiers, including their Korean and Taiwanese recruits. To an extent that these recruits would usually be given the worst beatings. Their this anger would be taken out on prisoners of war and
He feels much pain coursing through his blood from his friends murder, possibly due to the fact that he made him stop fighting leaving him vulnerable to the fatal blow of Tybalt. Though Mercutio isn’t the only person Romeo feels sorry for, even when innocent he still feels sorrow for Tybalt mainly in the fact that he is his cousin-in-law. After Tybalt is slain Romeo states, “O, I am a fortune’s fool. ”(p 49). This is his recognition of of the misfortunes that have befallen him with his cousin-in-law and best friend.
Although he eventually grew tired and lost the final battle against Nurse Ratched, he ultimately won the war for the men. He gave them the freedom to rebel against Nurse Ratched and leave the ward, and he also helped them rediscover their sexuality. I saw his influence as most prominent during the fishing trip, in which he left the men to fend for themselves and provided little guidance, and during the final drinking party. However, after a thought-provoking discussion with a few of my classmates, I realized that the issue was a lot more complex. To apply the “winning the battle but losing
Williams here is signifying that only compassion can counter oppression as it makes Blanche more human and this what maybe Williams want, he wants to society to be compassionate so that there is acceptance by everyone in society. Another point when compassion is encouraged is to counter oppression is when Mitch says to Stanley “I’ll kill you”. At this point Mitch finally breaks his silence and finally sees the oppressive nature of Stanley and is in right to say that. Here Williams finally shows through Mitch the oppression that was composed by Stanley needed to be stopped and the only way was through the compassion he had for Blanche being oppressed by Stanley. Also William shows that the new south still has bit of the old south and that is mainly shown through Stanley and Blanche, whereas Blanche depicts the old south which had mentality not accepting others and putting yourself in a high regard.
His only hope of pulling himself together, he believed, was to kill the man who’d taken everything from him” (263). Louie needs to use resiliency to overcome what had occurred with the Bird, he needed to see the bright side of things and look at the new opportunity it created. In chapter 39, “At that moment, something shifted sweetly inside him. It was forgiveness, beautiful, effortless, and complete. For Louie Zamperini, the war was over” (273).
Ravina also talks about his mission as a samurai and after his suicide attempt “his quest for a grand gesture of loyalty.” (78) It was believed that his survival was not an accident and he was meant for something greater. This demeanor is displayed when Saigō finds out about the Native Americans that Algren has seen. He see’s that he has seen the “despotic rule.” In this part of Ravina’s book I see similarities between Nathan Algren and Saigō because the difference between the higher civilized people vs. natives inhabitants is incomparable.
The often racist and offensive propaganda found on war bond posters, and other merchandise led to a huge increase in racist thoughts and urges. This is shown when Frank Keegan, a hearty, full-of-himself, true American says “We were dreadfully frightened of the Japanese. For years we were told of the yellow hordes. We had the Oriental Exclusion Act. Even before Pearl Harbor we were scared of them”(36).
But at one point the mental unstableness the war had caused him shot to an all time high when Louis decided that he was going to kill The Bird. Louie thought that only The Bird could restore him from taking his dignity by watching himself kill The Bird. The use of dignity in Louie’s story shows the impact all POW’s faced while
He had thought of a fine revenge upon the officer who had referred to him and his fellows as mule drivers” (192). Henry’s intense desire for revenge is a moral flaw, but Crane leaves hope for Henry as he does not act on his hatred for the officer (192). Henry Fleming finally finds inner peace, and courage wins the war in his heart. Crane writes, “Yet the youth smiled, for he saw that the world was a world for him, though many discovered it to be made of oaths and walking sticks. He had rid himself of the red sickness of , battle” (232).