Malcolm describes the difference between the "house Negro" and the "field Negro." Michigan State University, East Lansing, Michigan. 23 January 1963.
Transcribed text from audio excerpt. [read entire speech]
So you have two types of Negro. The old type and the new type. Most of you know the old type. When you read about him in history during slavery he was called "Uncle Tom." He was the house Negro. And during slavery you had two Negroes. You had the house Negro and the field Negro.
The house Negro usually lived close to his master. He dressed like his master. He wore his master 's second-hand clothes. He ate food that his master left on the table. And he lived in his master 's house--probably in the basement or the attic--but he still lived in the master 's house.
So whenever that house Negro identified himself, he always identified himself in the same sense that his master identified himself. When his master said, "We have good food," the house Negro would say, "Yes, we have plenty of good food." "We" have
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So now you have a twentieth-century-type of house Negro. A twentieth-century Uncle Tom. He 's just as much an Uncle Tom today as Uncle Tom was 100 and 200 years ago. Only he 's a modern Uncle Tom. That Uncle Tom wore a handkerchief around his head. This Uncle Tom wears a top hat. He 's sharp. He dresses just like you do. He speaks the same phraseology, the same language. He tries to speak it better than you do. He speaks with the same accents, same diction. And when you say, "your army," he says, "our army." He hasn 't got anybody to defend him, but anytime you say "we" he says "we." "Our president," "our government," "our Senate," "our congressmen," "our this and our that." And he hasn 't even got a seat in that "our" even at the end of the line. So this is the twentieth-century Negro. Whenever you say "you," the personal pronoun in the singular or in the plural, he uses it right along with you. When you say you 're in trouble, he says,
Bilal Alghazali Prof: Kelly Suprenant ENG 1101 29 October 2017 Booker T Washington Washington, Booker T. "Up From Slavery." Booker T. Washington, 1856-1915.Up From Slavery: An Autobiography. Booker T Washington, 30 July 2001. Web. 29 Oct. 2017.
Furthermore, he explained how the African-Americans were deprived of their
Malcolm X also talks about how there were unofficial zones in both NYC and Detroit. There were poor, black, “ghetto” areas, poor, whites areas and there were rich, white areas. Though legally anyone was allowed to be outside in any zone, there were certain social rules, and blacks were not allowed to be in upper class, white neighborhoods at night. Malcolm describes an experience of a black man getting caught by a white cop in a rich neighborhood at night. “Suddenly we saw a police car round the corner, coming toward us, and it went on past us.
Hence, they crave peer acceptance in both, receiving genuine approval from neither” (West 139). Another renowned description of this phenomenon by Malcolm X is a metaphor stating that there are two kinds of slaves, the house negro and the field negro. Malcolm says that the house negroes love and protect the white master while field negroes hate and resist him, while this rhetorical device can be useful in highlighting differences amongst black people it’s a broad over generalization, and plain negligence to try and fit a black person in one of the two categories. Nevertheless, Malcolm creates a clear analysis of the issue of double-consciousness, showing that he understands the complexity of the matter at hand and that he is knowledgeable on the subject, hence utilizing ethos. While Malcolm X strongly believes that “black self-love and black self-determination [will make black people] free of the tension generated by ‘double-consciousness’”
The Willie Lynch Essay Willie Lynch was a British slave owner in the West Indies. He also wrote letters and gave speeches to other slave owners. The letters and speeches were to show other slave owners, on how to control your slaves. The speech was delivered in 1712, on the bank of James River in the colony of Virginia. Willie Lynch also came up with the word “lynching”.
This logically explains the rout the United States will take if it keeps on discriminating against African Americans, especially when it comes to education. He challenges his
He speaks about the story of Clyde Ross, a black man who fled horrible conditions in Mississippi to find work in Chicago. Like many Americans Ross dreamed of owning a home. However, the only way for a black person to buy a home in Chicago in the mid-twentieth century was to buy from predatory “contract” sellers who charged unbillable rates with few legal protections for buyers. Clyde said “To keep up with his payments and keep his heat on, I took a second job at the post office and then a third job delivering pizza.” Like many blacks in Chicago at the time he got two jobs just to keep up with the payments of the house, overall being kept away from his
He also speaks in a way that he does not value, who it is that he kills, as long as it is a white person, then he is making a change in the black
But, nevertheless this is how the times are and a black person never really has a chance in the court system, because they weren’t treated the same as white people. Another time that it is very clear that people don’t treat Tom the same as white people is when people refer to him as a “nigger.” The first example of this is at the Finch landing on Christmas when Scout and Cousin Francis get into a fight after Francis says something to Scout about Atticus, “He’s nothin’ but a nigger-lover” (Lee 83). This quote very clearly shows that people treat Tom differently when Cousin Francis says
Thesis: In “The Autobiography of Malcolm X”, Malcolm X in his telling of his life to Alex Haley uncovers the theme of positive and negative environments unearthed by the interaction of African Americans and White Americans in his life and what those kinds of environments inherently produce. Annotated Bibliography Nelson, Emmanuel S. Ethnic American Literature: an Encyclopedia for Students. Greenwood, An Imprint of ABC-CLIO, LLC, 2015.This encyclopedia points out that the negative interaction he held with the white man as a young hustler was countered by these same experiences pushing Malcolm X to reclaim his “African identity”. This shows, as described by the cited work, what a man pushed by his negative interactions with the oppressive white men is willing to do to find his identity (i.e. through hustling).
Frederick Douglass’s “What the Black Man Wants” captures the need for change in post Civil War America. The document presses the importance for change, with the mindset of the black man being, ‘if not now then never’. Parallel to this document is the letter of Jourdon Anderson, writing to his old master. Similar to Douglas, Mr. Anderson speaks of the same change and establishes his worth as freed man to his previous slave owner. These writings both teach and remind us about the evils of slavery and the continued need for equality, change, and reform.
Willie Lynch is a man who wrote a letter teaching whites how to stay in power. He uses the power of self-hatred to control the lives of Black people today because if one can control the mindset of others, one is able to stay in control. There have been divisions created during enslavement “divisions based on differences in skin color, hair texture and physical appearance.” ** Segregation within our own community correlates to the belief ‘light skin is the right skin’, because young people see being lighter in complexion as an accomplishment since having lighter skin is accepted and promoted more in our society. This saying has taken a toll on the black community and brought up back the influence of the idea of Light Skin vs. Dark Skin emerging from the Willie Lynch letter.
He moved to Harlem but didn’t stay long. He got a job as a ship's crewman and sailed to Africa. When he meets the African people, they do not accept him as a black man. To them, he was as black as a white man, and he fits in just as well. Hughes writes that he wishes that he was fully black and that the word negro had a more pure meaning in
"Do your job! Go tell him! That's what you for—to help white folks keep n—s down. That's why he sent you to me. They be calling you mammy in a few years"(114).
He was taken away from his mother at birth he didn’t know his father ,But, was said his father could be a white man possible the Plantation owner, As a slave he experience the worst possbile thing