He did not realize his flaws like arrogance, having a bad temper, and selfishness. Once Tiresias gets it through Oedipus’s thick skull that he was the one who killed King Laius, he takes one of the brooches from Jocasta’s dress and stabs his eyes out. After he blinds himself physically he feels pity for his two daughters, saying that no one will ever love them because they are the product of incest, he also says that his sons will make due because they are strong men. His downfall was that he was way to arrogant to put two and two together, and realize that he was the murderer whom need to either be exiled or killed, the prophecy that Jocasta and Laius got was the same that Oedipus got. After Oedipus is exiled Creon takes his place and becomes King of Thebes.
When his father turned out to be a pauper who was in large debt, Okonkwo saw everything that Unoka loved as weakness, leading to a lack of these qualities. As Nwoye started to visit the missionaries in Umuofia, Okonkwo began to fear that the new religion was bringing out the more emotional side in his son. In a desperate attempt to stop Nwoye’s fascination, Okonkwo beat him, which only damaged their relationship even more. When the missionaries sent messengers to break up a meeting of the clan, Okonkwo killed one of them. However, no one rallied to his side, and the great warrior killed himself to avoid the punishment.
When he shows his face to them they react in fear and repugnance. He realizes he is not from God and his monstrous appears will never allow him to love. "Accursed creator! Why did you form a monster so hideous that even you turned from me in disgust? God, in pity, made man beautiful and alluring, after his own image; but my form is a filthy type of yours, more horrid even from the very resemblance.
Antigone wishes to honor the Gods and bury Polyneices, but Creon has other thoughts. His unreasonable, prideful self, wanted the people of Thebes to hold him over the all-powerful Gods, which led to his downfall. He had devastated himself because he did not listen to his family and condemned Antigone to death. Creon has such arrogance that it ruins him and his family. His senseless judgments had him face life with this grief for not listening to his son, Haemon.
Doodle I screamed above the pounding storm and threw my body to the earth above his.”(L 390-392) After leaving Doodle, he finally regains his conscience, and goes back for him, sadly, he realised his mistake too late. Although, the present older brother, clearly regrets his acts and now that he understands everything about life, he regrets not loving Doodle the way he should have. In the end, the love between the two brothers is complex and paradoxical, their relationship goes from hatred to love, unfortunately due to pride the relationship between them ended
The evidence is undeniable. Doodle's brother was extremely cruel to him from the time Doodle was born. One would think that Doodle's disability would be more than enough reason for his brother to feel sympathy for Doodle; not this brother. Doodle's brother was so hateful toward Doodle that he stated his desire to smother Doodle with a pillow. Doodle's brother also showed his cruel, ill feelings for his disabled brother, Doodle, by showing him the casket which the family built
According to the narrator, every living thing is flawed in some way, nature’s way of reminding us that every living thing eventually dies. Aylmer’s revulsion for his wife’s birthmark suggests the horror he feels at the prospect of death. He is a smart man, but his misinterpretation of the symbol on Georgiana’s face leads him astray. He mistakenly comes to believe that if he can root out this symbol of transience, it will mean that he has the power to prolong life indefinitely. Aylmer also mistakenly believes that the birthmark represents Georgiana’s moral decrepitude and spiritual flaws even though she isn’t a woman prone to sin at all.
Douglass was not exempted from this; and perhaps due to his intelligence and young age at the time, he suffered great depression and suicidal thoughts. All this mental suffering originated from learning about exactly what freedom is and that he would never have it since he was a slave for life. Here Douglass reveals in his own words the degree of depression understanding his condition made him suffer: “I often found myself regretting my own existence, and wishing myself dead; and but for the hope of being free, I have no doubt but that I should have killed myself, or done something for which I should have been killed.” (40) By saying that he “regretted my own existence, and wished myself dead”, Douglass reveals to the reader that he would have preferred never to have been born, to having been born in slavery divested of any probable chance at freedom. To Douglass the hope of gaining freedom, no matter how slight, was the only thing keeping him going. That without freedom, without liberty, life was not worth living.
The unjust treatment that the creature received from humankind was harsh and unreasonable as he wasn’t allowed the opportunity to prove his intentions were far from malicious. His loneliness, isolation and injustice from those he tried to befriend turned him into an actual monster, evidently his perspective and personality changed after being excluded. The monster had been treated unfairly by humanity “I desired love and fellowship and I was spurned. Was there no injustice in this? … Am I to be thought the only criminal when all human kind sinned against me?” (Ch.8) and without the acceptance he yearned for, he became bitter and resentful, acting out ruthlessly.
This action negatively impacts him due to the developed hatred the other characters gain towards Macbeth. His ambition has led to not just the death of Duncan and Banquo but also many others such as the Duncan’s chambermaid and Macduff’s family. This slaughter ruins Macbeth’s original image of a brave, valiant, worthy gentleman to the point that others begin to address him as tyrant. Young Siward, when Macbeth told him his name, stated that “The devil himself could not pronounce a title more hateful to mine ear.” (V. vii). This quote only further emphasizes the fact that Macbeth’s name has turned from one of bravery, as shown by the Sergent (I. ii), to one of disgrace and has been condemned.
The brother is to blame for doodles death. Doodle was a disabled young child with a selfish brother that only looks out for himself. His brother was ashamed to be with or around him. One of the biggest reasons wanted him dead is because he was embarrassed to be around him. The three reasons I believe that the brother wanted to kill doodle was he was embarrassed, he pushed him to hard, and he was selfish.
In the past prideful rulers have caused more destruction and downfall than anything. Having pride may be good, but having to much can be the downfall of man. In the play Antigone, King Creon being overyly prideful ultimately leads to the death of himself emotionally. Creon shows a couple of occasions when he has way to much pride; when Antigone and he sister are condemned to death for trying to give burial rights to their brother, but Creon has them arrested and does not care even though he is related to them. Because of that, it leads to the death of Antigone and also leaves Ismene without a family.