Throughout one’s lifetime, conflicts between justice and reputation often arise. Due to this, one must be able to realize the consequences when standing up against an oppressive power. In the play Antigone, Antigone is motivated and acts upon justice as seen in her defiance to the law, love for Polyneices, and her persistent moral compass. Antigone’s fight for justice shows just how powerful she can be with her words and actions.
The article is basically based on a comparative analysis of the Antigone. The argument of the author is that the fascinating points of Antigone are superficially determining what she alleges that it is Antigone’s home. The question is whether Antigone belongs to her home and family or to the city and the general public that forms the environment that she lives in. The question of who Antigone is lies between the family and the public. However, Antigone is left with no choice but make a decision. This problem is balanced around making a decision on things that are not easy. Generally, the author
Polynices and Eteocles killed each other in battle for control over Thebes, leaving the city to the new King, Creon Jocasta’s brother and Antigone’s uncle. Because of the actions that Polynices took during the war, Creon labels him a traitor and halts any burial process, leaving his body for the animals (222-234). This law, by King Creon unhinged Antigone’s wrath and sorrow about the situation. Antigone’s tries to get her sister to consider helping her in the inception of the first episode, but Ismene tells her sister that it’s better off if they don’t end up the same as their brothers and father (Lines 60-81). That means if Antigone still wanted to proceed, it was going to be alone. Due to the fact that in Greek mythology, their belief was that the dead
In the speech we chose, Ismene is trying to convince Antigone to follow Creon’s order, and to not bury Polynices. She begins her argument by bringing up their tragic family history, about how their father “gouged out his eyes with his own hands” (Line 64), or how their mother died “mutilating her life in the twisted noose” (Line 66). Then, their brothers, “both shedding their own blood, poor suffering boys…” (Line 68). This use of their vividly horrifying history is an example of Pathos. Ismene is trying to appeal to Antigone’s emotions by bringing up the shortcomings of their family, comparing it to their own fate if Antigone chooses to bury Polynices.
Antigone’s actions are motivated by her allegiance to her family, moral conscience, and religion amid Creon’s political injustice and tyranny. Antigone’s actions motivate her to demand Ismene to prove whether she is “a true sister or a traitor to your family” (26-27). Antigone maintains loyalty to her brother despite his actions which threatened Thebes. Her inability to bear the thought of her brother’s corpse being picked apart by animals and not being honored with proper funeral rites forces her to act. Antigone’s fierce allegiance to her family is laid bare as she is willing to sacrifice her life to honor her brother and defy the law in an act that she believes is morally just. Antigone’s beliefs proclaim that “Hades longs to see these laws fulfilled” to honor the burial of Polyneices corpse (Sophocles 519). She emphasizes her conviction that “it was not Zeus who made this proclamation” (Sophocles 450). Antigone has profound respect for the gods and the traditions of her people. Her actions are accomplished to pay homage to the Greek gods. She maintains that her actions are
Antigone dearly beloved brothers Eteocles and Polyneices has joined their ancestors in the afterlife. Eteocles has been buried with honor There seems to be a problem with Polyneices who has not been buried. Antigone uncle Creon, don 't want to bury his own nephew. Antigone will always stand up for her family so she will go against her own uncle. Antigone is correct for bold rebellion to bury her brother because she loyal to her family and to the gods.
In the classic play by Sophocles, Antigone is a tragic story of the bold Antigone who defied her uncle, King Creonʻs, edict by burying her brother, Polyneices, who died attacking the city of Thebes, trying to take the power away from their brother, Eteocles, who refused to share the throne with Polyneices. Even though Antigone knew that going against Creon and burying her brother would not end well for her, she still choose to risk her life to do what is right. After being caught breaking the law, Antigone is appointed to be locked away, isolated in a cave until she dies, but she hangs herself at the end. At the same time, things for Creon are not looking good, as everyone around him seems to be against him in his decision for punishing Antigone. Everyone Creon cares about kills themselves from a curse that is put on Creon for not following the Godsʻ laws. Creonʻs punishment for Antigone did not only affect her, but also everyone who was involved in the situation, including Creon. Creonʻs punishment for Antigone was not justified for three reasons: Antigoneʻs love for her family being put first, Creon is trying to prove himself, and Antigoneʻs beliefs.
Antigone uses both emotional and logical appeals to persuade her sister, Ismene to go against Creon’s rules and laws, to help honor her brother giving him a proper burial, thus giving him a chance at an afterlife. There brother risked his life for others and Creon allowed one of the men to have a proper burial but not him so while Antigone was trying to get Ismene to help give him what he deserves she said “He is my brother. and he is your brother, too.” (Sophocles et al. 191) This is logically persuasive because it is usually common sense to help your family through everything and to do what 's best for them. By choosing to use logic, Antigone is hoping to get her sister to help her. It is also very emotionally persuasive because shes saying that he 's her brother and
She was outraged when she found out that her brother Polyneices was going to be left to rot and be eaten by animals, because he was a traitor to the city. Antigone believed that her brother deserved a proper burial even though he tried going against the city unlike her other brother Eteocles. She asks Ismene (her sister) to join her in this act of rebellion but Ismene does not want to get in trouble for going against her kings orders so Antigone does it on her own. Creon feels disrespected and punishes Antigone for not following his rules. He seals Antigone while she is alive, inside a tomb. She does not understand why she is being treated so unjustly for trying to do the right thing. The chorus in the play tries convincing Antigone that justice is behaving in accordance to Creon’s laws but Antigone is stubborn and sustains to her convictions. Even though Antigone ends up dying she dies achieving her goal of wanting to bury her brother properly. Mostly everyone in this play goes against what the main character feels is justly because they want to follow the kings laws and they believe she is acting immorally. Antigone is not acting immorally, she is doing the right thing to follow the law of the gods. Therefore, since Antigone ends up hanging herself and causes her fiancé and the fiancé’s mother to commit suicide as well, it gives the
Gender roles play a significant part through ought the play Antigone due to the fact that men are treated on a higher scale than women. Sophocles portrays women as people with no rights nor freedom. Antigone is on a destiny for burial rights of her brother Polyneicis. Gender roles are expressed throughout the play Antigone by disrespecting women and men having power and freedom.
people act and what you are like. In Sophocles’ Greek tragedy, Antigone, the protagonist, Antigone, is influenced a lot by her core values. The play Antigone was the story of the daughter Antigone of Oedipus and Iocaste, which took place after they tragically died. Antigone is influenced by the core values of her belief of family coming first, her following of God, and dying with pride and honor is important. Antigone’s core values and morals are more important than anything and these influence her choices throughout the play.
“Injustice anywhere is a threat to justice everywhere.” (Martin Luther King Jr.) Antigone takes the decision to resist Kreon, and insists on burying Polyneices. The act is something that brings her into a sharp conflict between familial duty based on divine law, and the commands of the king (Kreon). Leaving Polyneices unburied means that he becomes part of nature, as vultures and wild dogs will feed on him. “But his brother, Polyneices, the exile, who descended with fire to destroy his fatherland and family gods, to drink our blood and drive us off slaves, will have no ritual, no mourners, will be left unburied so men may see him ripped for food by dogs and vultures.” (Pg. 28). There is an exclusion from human community and for Antigone, a horror at the thought of her brother’s body decaying in the wild. “I will bury him myself. If I die for doing that, good: I will stay with him, my brother;” (pg. 23). Antigone thought it was unjust to let her brother go without a proper burial. She took the power of freedom and her free will and made the situation “just” in her eyes.
Wanda Sykes once quoted, “If you feel like there’s something out there that you’re supposed to be doing, if you have a passion for it, then stop wishing and do it.” This exhibits the idea of not letting others hold you back from pursuing a personal desire, or having a passion. Countless amounts of people follow what everyone else believes, but do not seem to recognize the truth behind what they’re following. Similarly, within The Adventures of Huckleberry Finn and “Antigone,” both characters have a devotion for a specific situation. Additionally, these two literary characters have a strong passion, but ultimately face different opponents. Huck faces the horrors of society as a whole, while Antigone faces her uncle. To clarify, rebellious Huckleberry
May it please the court; members of the jury. The defendant in this trial, our own princess Antigone, though liable for her actions against the state, is not guilty of the allegations made by the prosecution. The reasons are as follows: Antigone was directly targeted by Creon’s edict, Creon’s laws do not constitute for the well-being of the city, and his new decree attempts to force Antigone, a loving and compassionate sister, into harming her dear brother. To accuse our fearless Antigone of treason, while completely ignoring our moral obligations, would defy our own duty to uphold the justice system. Thus, we should find Antigone not guilty through the act of jury nullification.
In comparison to images Dore, Gustave and Botticelli, Sandro we have much relation. I at least hope so because they are both apart of the same background. Dore, Gustave illustrations, to me are much more relatable and are easier to connect with because of the color and the higher edges of detail. Botticelli, Sandro on the other hand does not use color and is more earlier dated work. Thus being said, maybe because Botticelli, Sandro’s work is earlier it might be more accurate than 400+ year later Dore, Gustave’s work. We shall never know. The scene I liked the most out of both of these two artists was Dore, Gustave’s “Outskirts of Dis,” to me this is a very powerful image. Rising to the shore line Virgil is awakened to sight of the devils.