The Puritans were an extremely religious lot that came to America from England in hopes of finding religious freedom. In doing so they not only founded the colony of Massachusetts but also created some of the most memorable religious poems and sermons to this day. Two writers Anne Bradstreet and Jonathan Edwards are to writers who wrote on the same subject,but they had very different approaches to addressing that matter.
Anne Bradstreet wrote a poem about God’s wrath and mercy titled “ Upon the Burning of Our House.”. In the poem her house burns down and subsequently killed her husband. She believes this is because she loved her house and husband more than she loved God. “ Didst fix thy hope on mold 'ring dust?” ( Bradstreet). Later in the poem she makes reference to God’s mercy in a quote about her eternal reward, “The world no longer let me love,My hope and treasure lie above.” ( Bradstreet). Throughout her poem Bradstreet keeps a calm and mellow tone about all
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Edwards uses several grim and descriptive similes to show the restraint God shows in holding back his which could be seen as mercy if it’s thought about it in a deep enough manner. This mercy is demonstrated in lines such as, “ I mean his sovereign pleasure, his arbitrary will, restrained by no obligation, hindered by no manner of difficulty, any more than if nothing else but God 's mere will.” ( Edwards 110) . However God’s wrath is more prominent in the sermon in lines like, “God 's enemies combine and associate themselves, they are easily broken in pieces: they are as great heaps of light chaff before the whirlwind; or large quantities of dry stubble before devouring flames.” ( Edwards 111). This line clearly shows the true wrath of good in its destructive glory. As seen throughout this sermon Edwards preaches with an angry possible aggressive
At the very beginning of the sermon, Edwards explains, “there is nothing between you and Hell but the air; it is only the mere pleasure of G-d that holds you up.” Edwards personifies power to make a point that G-d is above everyone, and there is nothing anyone can do about it. This is the opening to the sermon, where the audience feels their inferiority to G-d right away, realizing that G-d is the only form of salvation they cam possibly receive. Additionally, “if your strength were ten thousand times greater than the strength of the stoutest, sturdiest devil in Hell, it would be nothing to withstand or endure it.” This time, Edwards personifies strength in relation to Hell, working up his audience mid-way through the sermon to get them to fight back against their guilt and petty attempts at ‘spirituality’; and therefore be in G0d’s good graces.
Jonathan Edwards uses several types of writing skills to persuade his audience of God’s intentions. His use of figurative language, analogies, imagery, and repetition all emphasize Edwards’s views. He uses fear, anger, and apathy to appeal to the audience in attempt to warn his audience of God’s intentions. Jonathan Edwards uses fear in this sermon to terrorize his audience into thinking of God as someone to be feared, not someone to be loved. Throughout the sermon, Edwards uses figurative language along with imagery to frighten the audience.
God “hast an house on high erect”(43) that is waiting for her when she dies, so she
For example, author Brandon Withrow says “Edwards states: The vial of God's wrath is poured out on the throne of the beast, i.e., on his authority and dominion, to weaken it and to diminish it, both in extent and degree” (Withrow). In other words, Edwards believed that God’s wrath is cast upon all of the sinners in the world and he tries to weaken the sinner. God punishes those who have done wrong, whether it be by denying him and his faith or doing
Rhetorical Analysis of Jonathan edwards’s Sinners in the hand of an angry god: jeremiad Jonathan edwards, is known as one of the most important religious figures of the great awakening, edwards became known for his zealous sermon “sinners at the hand of an angry god”. During his sermon he implies that if his congregation does not repent to christ they are in “danger of great wrath and infinite misery”. Throughout this sermon edwards uses literary devices such as strong diction, powerful syntax and juxtaposition to save his congregation from eternal damnation. Throughout Edwards’s sermon the use of turgid diction is exceedingly prevalent.
Salem Witch Trials The Salem Witch Trials were a terrible event that happened in the history of the United States of America was when innocent individuals where accused and sentenced to death for the crime of witch craft. More than 20 people were executed by hanging and one man was pressed to death by stones being stacked on his chest. In England they would burn people at the stake or throw them in a body of water with stones tied on their feet and if they swam to the top, they were a witch is they drowned, they were innocent.
In “sinners in the hands of an angry God”, Jonathan Edwards uses different types of literary techniques, such as, imagery, metaphor, similes, repetition, and rhetorical questions to emphasize his point. His point is to scare the people and make them want to repent, which is the theme of the sermon. In the sermon “Sinners in the hands of an angry god,” Edwards uses different types of
The majority of this sermon is dedicated to the audience whom Edwards views with repulsion. He uses imagery to describe the awful Hell that he believes the people in the congregation will end up in and calls it a “great furnace of wrath, a wide and bottomless pit, full of the fire of wrath” (Paragraph 8). He illustrates the never ending state of Hell in order to frighten everyone in the audience. He sees each and every person as damned and honestly believes they deserve be sent to Hell to burn for all eternity. He feels no sympathy for them because they are completely free to do what they want and he knows that what they do with their free will is commit sin.
Jonathan Edwards’s sermon “Sinners in the Hands of an Angry God” and Anne Bradstreet’s “Upon the Burning of Our House” seem at first glance quite similar to one another regarding context, however, after taking a closer look, it becomes apparent that there are some substantial differences. These differences cannot be understood without the knowledge of cultural context concerning the Puritan belief system and their lifestyle. “Sinners in the Hands of an Angry God” was written with the sole purpose of scaring and intimidating the people that purtinans believed to be sinners. Edwards’s work contributed to a movement called “The Great Awakening”. It’s objective was to make the so-called ‘sinners’ aware of their wrongdoings and compel them to repent.
This is another instance that he uses logos to show common sense by saying that we do not deserve God’s forgiveness, but we have received it, and the unconverted could not care less. Ethos, pathos, and logos: from ancient times and still being used now due to their relevancy and accomplishments. Jonathan Edwards uses all three of these appeals in “Sinners in the Hands of an Angry God” to get his point across and to persuade the unconverted to turn o Jesus Christ. When truly analyzing this sermon
This interpretation of God becomes the reference point for the rest of the sermon. All of the commands and accusations in the sermon rely on Edwards' portrait of God as an angry, all-powerful being that has no obligation to have mercy upon his creations. By convincing his congregation of God's wrathful character, Edwards is then able to convince the congregation that they are in danger of damnation and severe punishment at the hand of this wrathful God. Edwards characterizes God as a being that "abhors" mortal men and "looks upon [them] as worthy of nothing else but to be cast into the fire" (200). Edwards then uses scriptural references to support his claims about the nature of God.
Bradstreet and Edwards are both very famous authors, and have very famous poetry. Though Bradstreet and Edwards are similar their writing is very different. One of Anne Bradstreet's famous poems is “upon the burning of our house” in this poem she is writing about her tragic loss of her home and all her belongings. Unlike Edwards, Bradstreet is very calm and
At this point Edwards has grasped the attention of his listeners by using pathos to pertain to their emotions and feelings. Towards the end of the sermon his tone switches to one of reason in terms of not neglecting his words. He asks a series of rhetorical questions such as those who are unconverted and do not teach their children of Christ that they too will have to witness the wrath of God. As for literary devices such as metaphors, similes, and allegories, Edwards does not disappoint for his use of them most likely whipped a lot of Puritans back into their faith.
“The wrath of God is like great waters that are damned from the present; they increase; more and more, and rise higher and higher, till an outlet is give; and the longer the stream is stopped, the more rapid and mighty its course, when once it is let loose." In this quotation, Edwards uses
The value of earthly treasures versus eternal treasures is a key theme in Anne Bradstreet’s “Upon the Burning of Our House.” Throughout the poem, Bradstreet uses the following three examples to discover her feelings about losing her earthly treasures in the house fire and moving toward eternal treasures: her earthly possessions, her position in society, and her ultimate choice to focus on eternity. Anne Bradstreet is a woman who was the first English colonial poet. while she resided in the Massachusetts Bay Colony. She wrote this poem around July of 1666 to describe the event of her home burning to the ground.