Suffering is one of the normal stages that humans will experience in life. It is ordinary and unavoidable because according to Viktor Frankl’s theory of logotherapy, he states no human is free of suffering and suffering is one of the universal experiences, which impedes one to pursuit meaning in life. In his point of view, the will of meaning works hand in hand with coping suffering because once an individual overcomes with his or her suffering, the search of meaning will become successful (Das 201). Although most people have different methods to deal with their sufferings, having the motivation to end them signifies their progressive movement toward the search of meaning. For instance, in Bharati Mukherjee’s “The Management of Grief” and David …show more content…
According to Frankl’s view of nature, he said, “there is a spiritual dimension to human life” (Das 201). Here, spiritual dimension not only applies to one’s religious sense, but also his or her culture’s values and meanings. In Shaila’s case, her value and meaning as an Indian woman remind her she is expected to follow certain mourning rituals and traditions after her husband died, but she does not (Bharati 439). This value and meaning exert a pull on her, which leads her to manage her grief or suffering through the stages of rejection, depression, acceptance, and reconstruction as oppose to Indian mourning traditions (Bharati 441). From these stages, one can draw a conclusion that her coping mechanism for grief is similar to how others handle the loss of their loved ones. Moreover, readers can tell her behavior is consistent with each stage of the management of grief. For example, Shaila drops her package on a park bench at the end of the story and this action symbolizes her letting go of the past and attachment to her husband and sons. It is at this point that readers can truly believe Shaila has indeed moved on to life. Therefore, the author closely depiction of the stages that Shaila goes through is one of the highlights of the story because it gives readers an insight on how people normally handle their griefs even there are conflicts between their
Through her grief the protagonist discovers her purpose has not actually died only the person who inspired and helped her to her true self. This renewed sense of purpose give the narrator the relief she needed to move on from her short time with Abuelita and continue to grow in a courageous
I Want To Die First Everyone has thought of their own mortality before, their unavoidable death, but what people tend to avoid and repress is the death of their loved ones. In Dr. Olberding’s essay “Other People Die” she brings to light the distinct difference between eastern and western philosophies on death. Dr. Olberding also argues that it is equally important to come to terms with your own mortality and the mortality of your loved ones. The early Confucians take on death largely differed with Zhuangzi’s through their lavish and long-term bereavement process.
When she learns the news of her husband’s death, she was sad and shocked by it yet it gave her a sense of freedom and feeling of opportunity of what was to come of her day to day life without her
In our lives there will always be grieving in some type of form, in “ The Valley of Broken Hearts” Mrs. Joe lost her husband 13 years ago due to lung cancer. In “ New Development Stirs Old Case” the wife of Mr. Renfroe was strangled and found dead on his kitchen floor. Lastly in “French Quarter’s Black Tapping Feet” Rose suffered a great loss the loss of a parent. In every article, each individual had one thing in common they all had a heartache that dealt with death.
ANELISWA NALA 2015317601 ENGL1624 DUE: 28 OCTOBER 2016 The Absolutely True Diary of a Part-Time Indian has one mutual theme that associates all the other themes in the novel together. In the chapter titled; “Valentine Heart,” we encompass the most prominent and most cognisant theme of them all- grief. This chapter conveys the most detectable attributes of grief that functions as both an individual and collective process of dealing with loss. Argumentatively one could say that grieving has its fair share of adversities.
Today, I am reminded of a saying: “there are places in the heart that do not exist, pain must be so that they may be”. In the past, I reasoned this saying to be a metaphor for compassion…that as we work through our pain, we become more connected and loving toward others. What I discovered is; that introspective examination assigning the meaning to pain and painful events is soul work while the work of connecting and loving others is a good but superficial start.
It is a convenient and comforting respond to unfortunate and even devastating ‘fate’. The pain becomes bearable to those who suffer because it is all part of a bigger plan, it is more than ‘you’. This concept is also built upon an irrational fundamental attitude, “the surrender of self to the ordering power of society.” (54) The problem of theodicy does not end at that.
The barrier between her and the neighbours after her husband’s death forced her to become reserved and quiet. Her and her son only went into town if they had to. They preferred to stay close to the garden where they felt safe. The death of the husband is the cause of the mothers’ complete change in character. The death let the audience connect with her on a deeper level to understand her pain and suffering.
“He killed himself for wanting to live” (503). People suffer in order to live, but through suffering they are also trying to help others live. If one cannot get through that suffering they will not be able to live. Michael Holtzapfel is someone who is unable to move on from the guilt he has. Though he survived many physical obstacles, the psychological ones still stand
Philosophy: Schopenhauer’s Philosophy that Life is Full of Suffering Introduction Across the universe, nearly each person living on Earth will experience suffering at least at a particular moment in his or her lifetime. Suffering involves the pain people feel due to disruptions in an individual’s life, health misconduct or injury. Arthur Schopenhauer, the German Philosopher, suggested that life is packed with suffering, and this suffering is solid as a result of the individual’s will (Berger, 2004). This paper will discuss this argument and attempt to clarify why Schopenhauer perceives that life is filled with suffering and the way he considers that the suffering can be overwhelmed.
With a little pain and suffering, there’s always something good afterwards. In the story “Fever 1793” Matilda “Mattie” is a normal girl in Philadelphia who lives in a coffee shop with her Mother and Grandfather. When a terrible disease called Yellow Fever strikes Philadelphia by surprise Matilda is forced to leave. Matilda shows extreme bravery, and commitment to helping others in their time of need.
Among the personal conditions of human suffering it cannot be cancelled, but only accepted and coped with. (Diehl 36) This source is basically saying that a person cannot just forget about something that pains them, but they can learn how to cope and deal with the issue at hand. Every person copes with their pain and suffering differently, like Sonny in the beginning uses drugs as a coping method and then shortly after he is released from jail he uses music as his method of coping. However, the goal in life is essentially death, but because death is so uncertain and everyone fears it we find ways to escape that feeling by using various ways.
"Follow it, and that will be Mara 's bewilderment. Follow it, you put an end to suffering and stress. " 3 Each part of this path is important and necessary, but the very first thing mentioned by the Buddha is right view, which he goes on to explain as "Knowledge of suffering, knowledge of the origin of suffering, knowledge of the cessation of suffering, knowledge of the way leading to the cessation of suffering..." 4 Here, Buddha emphasizes the importance of wisdom about human suffering. Essentially, the path to no more suffering is understanding of suffering, which may only be achieved through extensive meditation and learning over the course of many lives.
“The deep truth is that our human suffering need not be an obstacle to the joy and peace we so desire, but can become, instead, the means to it. The great secret of the spiritual life, the life of the Beloved Sons and daughters of God, is that everything we live, be it gladness or sadness, joy or pain, health or illness, can all be part of the journey toward the full realization of our humanity” Henri
Scanning through his past several years, he returns to his mother’s death and analyzes her choice to seek a lover at the end of her life. While before he thought it was strange and even somewhat aggravating, he realizes now, being so close to death, that people will enter a desperate search for meaning when their time left is fleeting. But at the same time, he reasons potentially as a coping mechanism, there is no difference whether he dies by execution later that day or in 40 years because he will be dying all the same. Together, these two realizations, though somewhat contradictory, create his bridge to Existentialism. By establishing these two points, he can allow himself to, “open up to the gentle indifference of the world - finding it so much like himself”(122), and apply whatever meaning he wants to life in order to make it as rich and enjoyable as desired, rather than drifting along as a pitiful being waiting for some greater power to guide him along.