Violence Against Indigenous Women

Sex Trafficking is a form of modern day slavery that exists throughout the United States and globally. It is one of the biggest lies in society (Farley et., 2014). The Vanderbilt Law Review indicates that the majority of prostitutes do not enter the prostitution lifestyle on their own free will choice, but instead becomes a prostitute due to a variety of vulnerabilities that both pimps and traffickers exploit. This explains why young women get blindsided and think they are becoming a prostitute when in reality they are a sex trafficking victim (Elrod 2015).

Some women are afraid for their lives, that if they leave their partner, they or their family will be harmed. In Heavenfire’s case, she truly loved and cared for Falardeau and did not want to see him go to jail for his crimes. Falardeau financially supported Heavenfire and she did not want to involve her family for support if she were to leave Falardeau. Heavenfire’s was an exceptional case as she was the first aboriginal to be cleared of all charges in her husband’s killings. Inequality in the criminal justice system is evident. Indigenous people are incarcerated at much higher rates than non-Indigenous in Canada and are incarcerated for longer periods of time (Cook & Roesh, 2012, p.222). Canadians have put Indigenous communities through much heartache and pain. With the colonization of Indigenous people to residential schools, Canadians continue to stigmatize and treat Indigenous people poorly. Indigenous people are more likely to suffer from drug abuse using needles because of the intergenerational trauma suffered through their parents attending residential schools in Canada (Bombay, Matheson, & Anisman, 2014, p. 327). This puts them at a higher criminal risk than others because of what they have been subjected to. Reasons et al., (2016) found that, “offending and victimization are a consequence of multiple risk factors,

Throughout the course of American history, Native American women have repeatedly become primary targets of sexual violence from non-native men. Around one in three Native American women has been raped or had undergone attempted rape, which makes them the largest race to experience sexual abuse than any other race in the United States. Before any contact was established between the Natives and the European settlers, the Native population had thrived off the land and they had their own criminal justice systems, which was meant to help all Native citizens find justice (Griffith, 5). Unfortunately, their efficient way of life would soon be interrupted forever following the arrival of white setters upon their lands.

Richard Wagamese’s semi-autobiographical novel Keeper’n Me paints the portrait of a young man’s experience—one shared by many Indigenous peoples across Canada—revealing a new perspective on Aboriginal life. First Nations have often been romanticized and the subject of Western fantasies rather than Indigenous truth concerning Aboriginal ways rooted in “respect, honor, kindness, sharing and much, much love” (Wagamese, 1993 quote). Keeper’n Me tells the story of Garnet Raven, an Ojibway, who is taken from his family as a child by the Children’s Aid Society, and placed in a number of (white) foster families, where his Indigenous identity is stripped away. He serves time for drug charges, during which he receives a letter from his brother, inviting him back to the White Dog Reserve to rekindle ties with his people and learn about Ojibway culture, traditions, spirituality, and philosophy with the help of his community and his teacher, Keeper, an elder and recovering alcoholic who was instructed in his earlier years by Raven’s grandfather. In viewing the novel through the theoretical frameworks of the “Middle Ground”, “Orientalism”, and “Agency”, Keeper’n Me explores Canadian-Indigenous relations in a moving, yet humorous way, as well as the meaning of “being” a First Nation in modern society,

The actual living conditions of most residential schools were not suitable for human beings. In a number of the institutions, the mortality rate from diseases such as small pox or tuberculosis was over 50 percent. (Cbwc.ca, 2016, p. 1) The rapid spread of diseases was promoted by the severe overcrowding in residential schools. (Cbwc.ca, 2016, p. 1) There was poor nutrition with food that was often contaminated, almost no health care and non-existent sanitation that led to high counts of death in residential schools. The dehumanization of students was shown by both the abuse and neglect that was perpetrated by government officials and others running the schools that were badly overcrowded and cheaply built. A medical examiner named P.H. Bryce

Throughout history, there have been many literary studies that focused on the culture and traditions of Native Americans. Native writers have worked painstakingly on tribal histories, and their works have made us realize that we have not learned the full story of the Native American tribes. Deborah Miranda has written a collective tribal memoir, “Bad Indians”, drawing on ancestral memory that revealed aspects of an indigenous worldview and contributed to update our understanding of the mission system, settler colonialism and histories of American Indians about how they underwent cruel violence and exploitation. Her memoir successfully addressed past grievances of colonialism and also recognized and honored indigenous knowledge and identity.

Katherena Vermette’s novel The Break, is centered around a sexual assault. Through the perspective of eight narrators the story unfolds over the day leading up to the attack, memories triggered by the assault, and the recovery of all those involved. The novel’s two strongest themes are a juxtaposition of gender disparity and the strength and resilience of the women and girls involved. Gendered performance is common throughout the book, for both men and women, although the focus is on the female characters. This essay argues that the gendered performance of the characters is due to Linda Nicholson’s biological foundationalism as explored in Interpreting Gender (1999). The differences in reactions between the men and women of the story are not

Indigenous peoples of Canada have been considered inferior to all other citizens, and have been abused and neglected through European history, and can be seen as a form of genocide. In Canadian residential schools, children were removed from the home, sexually assaulted, beaten, deprived of basic human necessities, and over 3 500 women and girls were sterilized, and this went on well into the 1980 's (Nicoll 2015). The dehumanization of Indigenous peoples over the generations has left a significant impact on society today; the generational trauma has left many Indigenous peoples heavily dependent of drugs and alcohol, and the vulnerability of Indigenous women has led to extremely high rates of violent crime towards these women. A report that

Australia is known as a country of freedom and fairness, however many groups such as youth, the unemployed, aged, and ethnic groups tend to become marginalised because of their minority status. Certain groups are marginalised because they are perceived as being different or undeserving of equality in society. This is called stereotyping and it leads to prejudice and discrimination. This essay explores three marginalised groups and discusses some of the reasons why they are marginalised and the effects on those within these groups. Exclusion from areas such as employment and other services and opportunities that other Australian 's take for granted, is a result of the marginality of indigenous Australian 's, woman, and those with

Michelle Cliff’s short story Down the Shore conspicuously deals with a particularly personal and specific, deeply psychological experience, in order to ultimately sub-textually create a metaphor regarding a wider issue of highly social nature. More specifically, the development of the inter-dependent themes of trauma, exploitation, as well as female vulnerability, which all in the case in question pertain to one single character, also latently extend over to the wider social issue of colonialism and its entailing negative repercussions, in this case as it applies to the Caribbean and the British Empire. The story’s explicit personal factor is developed through the literary techniques of repetition, symbolism, metaphor, as well as slightly warped albeit telling references to a distinct emotional state, while its implicit social factor is suggested via the techniques of allusion, so as to ultimately create a generally greater, undergirding metaphor.

Denise K. Lajmodiere “American Indian Females and Stereotypes: Warriors, Leaders, Healers, Feminists; Not Drudges, Princesses, Prostitutes.” National Association for Multicultural Education (2013): 104-109. Web. 7 Sept. 2015. This article, written by native female author Denise K. Lajmodiere highlights the racial stereotypes that surround Native American women and how they are historically inaccurate. She argues that the true role of Native American women in their tribes had been misinterpreted by European colonists who failed to understand that they were important figures, and not just drudges or prostitutes. She does so by giving clear examples of how many tribal cultures were matriarchal highlighting women’s roles as healers, leaders, warriors

Indigenous Women are being murdered and are disappearing at a higher rate than other women in Canada. Aboriginal women are five times more likely than other women to die due to violence. High rates of murder of indigenous women have occurred since settlers arrived in Canada. The first European and Canadian Aboriginal contact dates back to the sixteenth century. Indigenous women were the centers of their community and a common tactic of European settlers was to attack women. Aboriginal women are three times more likely to experience spousal violence; as a result the spousal homicide rate is eight times higher for Aboriginal than non-Aboriginal women. Experts agree violence against aboriginal women is the result of social, economic, and political

Sexual violence against Native American women and girls is not a new issue. It has been happening since colonial times when British soldiers believed that Native women’s freedom in sexual expression made them impure and therefore gave them the right to

Historically the highest risk factor of domestic violence followed colonization (Brownridge 2008, p. 355). The loss of history and way of life has caused violence against the Aboriginal women to become normalized through the pathway of poverty, lack of education, substance abuse, and the european worldview. When comparing the violence ratio of Aboriginal woman and non-Aboriginal women the Aboriginal female has an eight time greater chance to be a target of violence such as spousal homicide and severe abuse (Brownridge, 2003, p.66). Aboriginal women were noted to have a significantly higher rate of violent victimization in comparison to a non-aboriginal females. Statistics showed that one quarter of aboriginal women will have experienced partner violence in comparison to only 8% of non-Aboriginal women (Brownridge, 2008, p. 355). Aboriginal women and domestic violence has a strong correlation. When comparing the extent and severity of violence against Aboriginal women and non-Aboriginal women there is evidence proving that the Aboriginal women have a great chance of facing domestic violence during the duration of their lifespan in comparison to the non-Aboriginal

The colonization of Indigenous peoples has dramatically affected their health, and health-seeking behaviours, in a myriad of ways. The Indian Act of 1876 was, in essence, created to control the Indigenous population. The Indian Act laid out laws and regulations that tightly regulated the lives of natives economically, ideologically, and politically. This included a wealth of ways in which their identities were stripped away, and in which they were taken advantage of by the Government of Canada. This has resulted in a reduced quality of life for Canada 's indigenous population, as well as adverse health problems, and prejudicial perceptions that we still see the impact of today. The documentary series, 8th fire, by Dando and Ingles (2012) supports this claim. The Indigenous peoples ' have long felt betrayed by the government that they had signed a treaty with, so why would an Indigenous person seek health services from this establishment? The mistrust between the Indigenous peoples and the Government of Canada is the result of colonization, specifically the Indian Act, and it undoubtedly impacts Indigenous peoples and their faith in, and ability to get proper care from, the healthcare system.