Here – along with the points made about leaving no stone unturned – we can introduce the concepts of assimilation, synthesis, dialectic, or other related notions as they characterize an Aristotelian approach. “Leaving no stone unturned” is first and foremost an activity directed toward the observable world itself; it is a slogan emphasizing one’s attitude toward gathering and integrating mind-independent facts. The mental integration involved here can be considered a form of assimilation/synthesis/dialectic:
Aristotle’s virtue ethics differs from other moral theories. Unlike deontology and consequentialism, virtue ethics emphasizes and describes moral characters (virtues). In my paper, I am going to explore the objection to virtue ethics from a relativist point of view and the responses to this objection that were presented in Nussbaum’s paper “A non-relative approach to virtue ethics.” Furthermore, I am going to present two out of three relativist objections to her responses that she anticipated, and
customers. III.Objection A. Objection to Virtue ethics The Enron company should choose to be honest to the customers and do not speculate their stock price to the public and investors. The Enron should not make fraud accounting make their financial performance clearly and correctly. The firm 's’ executives should control their ambition and do not make their own profits, they should take responsible to the whole company when it has
be describe in terms of fundamental laws. While Idealism can be considered as an approach to philosophy in which the reality is believed to be mentally constructed in opposition to what truly exists. Idealism can be believed as a way to deal with philosophy in which the fact of the matter is accepted to be rationally developed contrary to what genuinely exists. 2 From the Greek word for essence (ousia), Aristotelian form is that which is in matter and makes a thing what it is. According to Aristotle
Nussbaum’s response 1 Four observations can be made to anticipate how Aristotle would respond to this objection. First, Aristotle does not need to give one single answer. It seems that there is no need to have a single answer to what kind of virtue we need to deal with in a certain aspect of human life. Maybe we will “eliminate various contenders” such as the idea of original sin as a proper attitude to one’s own worth. Second, even if there was a single answer, it will have multiple ways of being
role in the rapid modernization of the East Pacific Region. Indeed, it has influenced the culture of the Chinese people for decades. It is evident that is Confucianism is shaped along morality and ethics is central to its theory and practice. The ethical system of Confucianism is commendable because virtues are highly desirable, both individually and in a social. In this paper, insights into the Confucian moral theory and practice will take center stage. History of Confucianism Yao claimed that the
institutional sense, we speak of justice in a sense of social justice that assume the fair distribution of economic wealth, power, rights and duties in society, justice in antiquity was highly different from its modern meaning and first thought as a virtue that provide harmony within the ideal state. Ancient philosophers such as Plato and Aristotle dealt with the question of justice and linked it to the important concepts such as equality, equity, fairness, proportionality, etc. Since the ancient Greeks
Aristotle first discussed ethics, virtue, and their relationship to happiness around 340 BC. in The Nicomachean Ethics (trans. 1953). This work, later known as Aristotelian ethics identifies the struggle to come to terms with living a good life. These are questions that have been pursued through the ages and in this essay, I will be investigating the theory behind the identification of my own signature strengths and corresponding virtues as proposed by Seligman and Peterson (2004), touching on
In his works Ethics I and Theological-Political Treatise, Spinoza shares his views on superstition and its role in human life and the Judeo-Christian religion. He defines it as a result of fear and anxiety mixed with gullibility, doubt, ignorance, and confusion. To start off, when things are going well, people believe that they have everything under control. However, once things start going downhill, their desperation gets the best of them and they seek the closest thing to depend on for reassurance