Ikea Hicks
November 20, 2015
Professor Jensen
Religion Studies 102
What is Voodoo?
When I first looked at the research assignment, I knew within seconds that I would be interested in writing about Voodoo. I choose Voodoo for many reasons! The first reason is that I know a little bit about the religion already and the second reason is that I would like to learn more about it. Besides, it is one of the most misconceived religions of our times. What are the major concerns that come to a person’s mind when they think about Voodoo? What comes to your mind when you think of Voodoo? I bet you and everyone else is thinking alike. You guys are thinking about whether Voodoo is a religion or not or why people practice it because it seems devious to you.
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Understanding Voodoo’s ministers is very essential. According to Morse, they are two type of persists: good and bad. Morse states, “ The good priests are known as houngans. Houngans are supposed to protect people from evil curses coming from Bokors, who are the bed priests. Bokors can cast a spell on an enemy and create a zombie, but most of the time they employs his magical powers in the form of charms and amulets. These are worn for good luck, to ward off disease, and for protection against the evil eye. The symbol of Voodoo is the Green Snake. The fetishes of the Green Snake are considered by believing Haitians to be infinitely more powerful than the Christian Cross. Houngans are more numerous than Bokors--they are all males. Houngans cure the sick, but they do not participate in black magic, which, as previously mentions is the realm of the Bokors. Although they do not practice it, the houngans know all about the black magic. They must be knowledgeable about evil in order to combat it. In a similar vein, the Bokors know all about the work of houngans…. Although the houngans are more respected, the Bokors are more feared” because Bokors tries to kill you (pg.182). Nevertheless, they are woman who are priests. They are called “mambo”. Unlike Bokors, Houngans and Mambo are morally and ethically discipline because their beliefs are similar to the Ten Commandments: you should treat people equal to yourself. Houngans and Mambo …show more content…
As you can see, Voodoo was definitely not what you were thinking before you read this essay. I have learned a lot throughout this essay while trying to explain it to you. Voodoo is a very unique religion. Voodoo has it pros and cons. Nevertheless, Voodoo has opened my eye not to prejudge any religion. Now, it is your turn to open people eyes by sharing the information you learn. Throughout the essay, I realized that no religion is perfect. No religion is the “true” religion. Everyone have his or her own view of life. Therefore, they will choose the way that is right for them.
Work Cited
Osbey, Brenda Marie. "Why We Can 't Talk To You About Voodoo." Southern Literary Journal 43.2 (2011): 1-11. Academic Search Premier. Web. 1 Dec. 2015.
Morse, Donald R. "Evidence for Voodoo Curses." Journal of Spirituality & Paranormal Studies Oct. 2010: 181+. Academic Search Premier. Web. 1 Dec. 2015.
“Voodoo.” ReligionFacts.com. 10 Nov. 2015. Web. Accessed 1 Dec. 2015.
Radford, Benjamin. "Voodoo: Facts About Misunderstood Religion." Live Science. TechMedia Network, 30 Oct. 2013. Web. 01 Dec.
Diamond Brant Hist 2010 12:20-1:15 Deanna Carter, MA 11-14-15 Annotated Bibliography Rosenthal, Bernard. “Tituba”. OAH Magazine of History 17, No. 4 (2003) 48–50. Accessed Sept. 22, 2015. http://www.jstor.org/stable/25163623.
They offer an explanation when presented with the death of a young adult, or when someone who seems to be of relatively good health becomes ill (Barker 2008:129). For example, the death of a young woman named Mona was blamed on sorcery in order to provide an explanation to the villagers since there were given no medical reason (Barker 2008:125). Barker concluded that although Christianity does not believe in sorcery, and both methods of understanding have different views, they can and do coexist in harmony within the Maisin people (Barker 2008:134). Hedican’s textbook “Social Anthropology” discusses the coexistence of Christianity and traditional beliefs among the Mi’Kmaq.
The book Deadly Words: Witchcraft in the Bocage by Jeanne Favret-Saada is about witchcraft practiced in Bocage, an area of Western France. Since Bocage is a more rural area of France, Favret-Saada explains that the practice of witchcraft is unique here because, “…geographical and cultural ‘isolation’ are partly responsible for the ‘survival’ of ‘these’ (witchcraft) beliefs” (Favret-Saada 1980, 3). Throughout the book, Favret-Saada discusses problems within the realm of ethnography and how simply observing or writing about a practice is not the same as experiencing it. Thus, she argues that one does not understand Bocage witchcraft without experiencing it first-hand. Favret-Saada goes into detail about the experience of bewitchment and the
On the first page of E. E. Evans - Pritchard 's novel Witchcraft Oracles, and Magic Among the Azande he wrote that “These ideas [witchcraft] and actions are on the surface of their life and are accessible to anyone who lives for a few weeks in their homesteads.” (1937 p.1), the Sudanese Zande sociological theory of witchcraft is so deeply engrained in each area of the Zande lives that it was identifiable even to foreigners. Magic within the Zande people dictate most of their being. Their judicial system, their marital relationships, their politics. The Zande are reliant on the belief of witchcraft even when fronted with an alternative, and the strength of this embeddedness, this reliance is evident in the survival of these ideals (Granada 1982).
Mass hysteria has harmed people over the years and are still being affected today. India witch hunts was alluded to the Salem witch hunts, it related to the accusations of targeting women. Witchcraft started in Salem 1692, and ended in 1693, however today people still believe in witchcraft. It makes people feel ill from unknown illnesses, stress out, and have illusions of threats. Today India is still being accused of witchcraft.
Martha Ward’s book “Voodoo Queen: The Spirited Lives of Marie Laveau” aims to dissect the complicated identity of the 19th-century voodoo priestess and her daughter of the same name. This book is the first study of the powerful religious leaders in a way that dismantles the common narrative of voodoo equating evil. During her examination of the Laveau legacy, Ward skillfully presents primary and secondary sources, as well as oral testimonies (1935-1943) from the Federal Writers’ Project of the Works Progress Administration. With a combination of archives that has considerable depth and breadth, Ward is able to analyze one of the most dynamic heritages in American Voodoo.
How to make a voodoo doll love spell Voodoo doll love spells cast and rituals are very powerful in connecting you and the person you are interested to . this spells are very depth .voodoo doll love spells are very similar in witchcraft they can make you have all the powers to control feelings of your lover. This spells can naïve the person of your interest and make him/her to do everything you want. If you have been looking for a good and powerful spells for your lover voodoo doll love spell is the right one for you , they will definite work for you .this spells will help you not to return every times for the same problem. Voodoo love spells will help you to save all people around you ,affairs and relationship only if you have casted them correctly in the way you have been .this spells can be very powerful on those people who want to get rid of the problems in their relationship more specials for those who want to make their partner stay
They developed religious practices focusing on strict self-control that enable both psychological and mystical insights as well as loss of self, with the goal of mystical union with
Witches practice witchcraft which grants access to let witches have communication with the devil. Furthermore, “the culmination of the mythology of witchcraft came about from the 15th to the 18th centuries in the depiction of the witches Sabbath” (Carroll). Witchcraft is talked about and defined in the book, The Element Encyclopedia of Ghosts & Hauntings, saying, “Witchcraft is an ancient art that utilizes the powers of nature and the mind to bring out desired effect” (Cheung 539). In addition to that, witchcraft works by using certain combinations of natural elements to draw certain energies.
On the other hand, when someone does something punishable, it is not taken lightly. In fact, that person suffers severe consequences because he or she is believed to be overtaken by evil spirits. To fully understand witchcraft amongst the Cherokee, one has to realize that using medicine, conjuring, and witchcraft have remained an integral part of Cherokee culture even up to the present day (Cherokee Indian Religion). They have used medication as a whole to help with healing people within their
Mali is illustrated as a polytheistic society which comprises of African indigenous traditions rooted in voodoo, and Islam. Throughout the epic characters are seen dabbling in sorcerery or black magic. Some of the characters are referred to as soothsayers. Soumaoro Kanté’s character is a perfect example of voodoo in the text. His character is notorious for his disappearing acts during a battle, this added a mythical element as well as took away from the epic’s credibility.
It seems that in modern times, the belief in more than the physical evidence is dearth. The Onondaga people's entire belief system is based on the spiritual world, that alone is enought to encite interest. The Onondaga people, individuals who adhere to a belief system that is more than physical and extremely powerful, have many rituals that seem interesting to vast demographics. The respect that they have for every single living being substantially surpasses anything that is seen in the modern age.
As I said, what they possibly though were witchcraft back then could be something treatable by now. Unlike in 1690’s, they didn’t have proof to back their hypothesis that it was bewitching. But now that the reason behind the said incidents were already established and proved wrong by people who studied what might have happened back then. People might still believe witchcraft does exist in present time solely because they have no idea that it might just be an illness that they had no idea about. That the reaction of people around toward something can affect greatly on how things can be
The debate continues on which causes contributed to mass hysteria in Salem, Massachusetts. After reviewing different sides of the debate regarding leading factors to the Salem Witch Trials, the obvious and logic answer is that religion played a huge role. One must first acknowledge that the Salem society was largely influenced by the strict Puritan lifestyle. Also one must understand that the issue involves Salem people’s belief in the presence of the Devil. Then, one can understand that the town ministers conspired against the community with the witch scare.
Name : Chhon Phalla Room : Nokor Bachay (301) Supernatural Beliefs Cross-culturally For as long time age’s, we have been fascinated with the idea of other worlds and other creatures that are somehow 'supernatural'. All around us is the physical world and the reality of that world is something we deal with on a daily basis. But since the dawn of man we have been telling stories of something else, something 'other', which might take the form of ghosts, of demons, of aliens or of elves.