2.1 Chapter Overview Wabi sabi has a huge philosophy. Many writers, artist, designers, poet, and philosopher written on wabi sabi or has been inspired by the concept. Everyone has different perspective to see wabi sabi in their life. The term sabi first seen in the writings of legendary evaluators who used the term to define a new poetic beauty that can be found in autumn evening or in the sight of dull brown birds traveling across a marshland at dawn as explained by Japanese academics in Japanese Court Poetry. Wabi sabi is a great thinking of finding beauty in imperfection. Whether it is human nature, a behavior or a living thing. I see wabi sabi in the life of normal people in my surroundings especially women. …show more content…
The fact of covering of face is translated to garments by covering their heads and face with hoods so if the acid survivors came out so they cover them with confidence as they are. And to take out the elements of natural decay I used elements along with the features and incorporated these elements to develop five garments collection. The finished garments were reflecting the theme in a way that they were appealing and have aesthetical sense. 2.2 Documentary “Saving face” Acid attacks in Pakistan gained international attention with the release of documentary Saving Face by Sharmeen Obaid Chinoy honored Oscar as a best short documentary. SAVING FACE documents the lives of Zakia and Rukhsana the two survivors of acid-attack for bravely telling their stories which is captured on film, as they attempt to bring their assailants to justice and move on with their lives. The women were supported by NGOs, sympathetic policy makers, and skilled doctors such as Dr. Mohammad Jawad, who returns to his home country to assist them. Attorney Ms. Sarkar Abbas fought Zakia’s case and advocated for new legislation. Saving Face is an close look inside Pakistani society revealing each woman’s personal journey while showing how such a terrible problem is handled by reformers. (Sharmeen Obaid,
Beauty deceives. Those who look the most beautiful end up acting shallow and judgmental, but people who appear unattractive at first glance turn out to show the greatest beauty. People cannot always define comeliness as a well-proportioned face, long, silky hair, or a slender body; it can come in the form of hard work, emotional strength, humor, or intelligence. The Samurai’s Garden, written by Gail Tsukiyama, features a theme of finding underlying beauty in people and objects typically viewed as ugly.
“This king is the richest and most noble lord of all of this region due to the abundance of gold which is collected in his land. ”(Mansa Musa). During the Empire of Mali, Mali was considered a site of cultural exchange thanks to all the money that they had. Cultural exchange means there was an exchange of ideas and different cultures.
Yolngu Boy is a film directed by Stephen Johnson, which explores the friendship between three adolescent Aboriginal men and the way each relates to the ancient cultural tradition. Friendship incorporates you having both duties and advantages, which are two vital factors of life with others. This is clearly shown in Stephen Johnson's Yolngu Boy between a companionship of three male aboriginals taking after their fantasy, which are named Milika, Lorrpu and Botj. Every one of the three of the companions have obligations and have benefited a couple times, yet did they all take after their duties equitably?
Malala Yousafzai, being a completely different person that any girl in her country demonstrates the gruesome and savage nature of the men and women in the country of Pakistan. She not only shows the unawareness driven by fright among the people there, but displays how horrid it truly was. Influences of a misinterpretation form of Islam yield the innocent under the hands of the miserable forces of the evil such as the Taliban. Subsequently, the country of Pakistan under Taliban rule has gone through continuous fear and discriminations that strip girls from their education. Malala Yousafzai, a young Pakistani woman who only wanted an education, was obligated to view her life at its worst and at the same time, view the desire and dreams of girls who fight for their education that they have been denied.
Mansa Musa was the wealthiest religious leader of all empires in Africa. During his era, people ventured on a religious pilgrimage in Africa. Mansa Musa was a monotheistic, Muslim leader who wanted to spread the Islam belief of one god and diminish the polytheistic faith while following the 5 Pillars from the Muslim holy book, the Koran, throughout his religious pilgrimage across Africa to the city of Mecca. During the pilgrimage, Mansa Musa combines many religious factors to inform and influence other people about Islam. On Mansa Musa's hajj, 60,000 people followed him (Document A).
Here in Yamaguchi I learned that beauty exists where you least expect to find it.’” (148). At this moment, Sachi learns that “humility” is a virtue and those who are blessed with it have the ability to learn and give up their prized possessions gratefully. Sachi is able to
Malala Essay Malala Yousafzai. An empowering, determined woman who battled against the malevolent force of the Taliban, and triumphantly advocates for women’s education and equality in her self-written novel I Am Malala and beyond. The young, nobel prize winning activist not only preaches for women to fight the odds and societal stereotypes, but she remains a role model amongst the female population as she has rallied and galvanized women from around the world to hold themselves at a higher standard than they are perceived. After a life threatening injury from a bullet wound to the skull by the Taliban, Malala has made it a personal goal to speak for the kids who remain voiceless and unspoken, and to fight against the injustice lurking within societies on an international level.
Hosseini portrays how this treatment of women was accepted in Afghani culture because men’s superiority was derived from tradition. He depicts a culture in Afghanistan where wives were seen as mere possessions, so their husbands found fault with them for the inconveniences they experienced. Hosseini demonstrates the mistreatment of women in Afghanistan through the multiple examples he provides where men laid blame with women for circumstances beyond the women’s control or for which were not solely to blame for, just as Nana had warned Mariam that they were prone to do. The first instance in which Nana’s statement rings true is when Nana found out for herself how easily women in Afghanistan could be held completely accountable for things that were not solely their responsibility.
Australian Giant Cuttlefish are in the following taxons, being ordered largest to smallest, Animalia, Mollusca, Cephalopoda, Sepioloida,Sepiidae,Sepia, lastly Apama. Their scientific name is, Sepia apama coming from their genus and species. Sepia apama is found about 100 meters under water around the southern coasts of Australia and Tanzania, in the seagrass beds of these coastal waters. Sepia apama typically eat small like crabs organisms called, crustaceans, and small fish. Sepia apama has predators in its own environment and hides from predators in an unusual way.
Abstract women have been living very miserable lives throughout the history somewhere because of gender differences and somewhere base on lame excuses of religion. They do not have equal rights, freedom, opportunities as men and have been suffering gender-based violence perpetuated towards them in the male dominated society. Afghan women show great strength and resistance in the face of adverse circumstances. They have developed traumatic problems and in reaction to their problems, they have grown very resilience to the Afghan tradition and men harsh treatment. The research entitled “Trauma and Resistance of Afghan Women: A Critical Study of Khaled Hosseini’s Novel “A Thousand Splendid Suns”, was intended to critically analyze the novel to explore trauma and resistance of Afghan women.
This highlights the importance of how these acts of cruelty Mariam and Laila faced; ‘fear of the goat, released in the tiger’s cage’ is what ultimately defines their inner feminist strength, ‘over the years/learned to harden’ which shows that Mariam and Laila’s past indirectly prepares them for The Taliban’s arrival. The Taliban take away the basic rights of Mariam and Laila ‘jewellery is forbidden’, but they fail to do so. Ironically, it is the society itself that gives them the strength and platform to strike back against Rasheed, who is a cruel, male-dominating character who symbolised and reinforced everything the term ‘anti-feminist’ stands
As quoted in Coco Chanel: a woman of her own (Axel Madsen, p124), ‘’ fashion is in the sky, in the street, fashion has to do with ideas, the way we live, what is happening. ’’ (Refer to appendix 1) Fashion is everywhere nowadays and is having more and more impact in our daily life. Fashion existed in different forms.
Yousafzai first started to speak up for her rights when a mafti wanted her father’s school to close. The mafti had tried to close the school because the school allowed girls to go to school and because he considered it “a disgrace to the community”(Yousafzai 90) Malala Yousafzai was afraid that once she spoke out, she would be silenced by the Taliban just like how the mafti had tried to close her father’s school down. Even though Yousafzai was doubting herself, she continued to fight for
Malala Yousafzai is 19 years old, the youngest Nobel Peace Prize winner, feminist, a supporter for girl’s education, and she has been through traumatizing activity in Pakistan. Women all around the world are treated in different ways, but have always been put below men. The United States is one of the best places for women, and Pakistan is one of the worst. They have shocking differences such as rights and the way they are treated.
Our Lady of Alice Bhatti(2012) is a resonating example of Hanif’s natural gift of storytelling and of a dangerously sharp and pointed social satire. But underneath that satire is an intense critique. Hanif skillfully and realistically shows how women in Pakistan are dealt with. It is not the political issues or the religious fundamentalism which is keeping Pakistan down, Hanif argues. Alice is oppressed because she is a woman, as are the other ladies in the novel.