Was The Indian Act a form of Assimilation or Subjugation? The Indian Act is best defined as an act of assimilation on the indigenous people. At the time of implementation, the two main parties involved with the Indian Act were the Canadian government and the Indigenous people. Assimilation is the act of absorbing information, experiences, and ideas. In a society, assimilation is the process where individuals or groups of differing ethnicities are to be changed and absorbed into the dominant culture. In contrast, subjugation is the process of being in control or dominant of a subject or group. In a society, subjugation refers to a governing body being in control of a population. The Indian Act is assimilation rather than subjugation because the Canadian government implemented rules to …show more content…
This was ultimately done to seamlessly absorb the indigenous people into the colonist population. Major aspects of the Indian Act include residential schools, enfranchising, and cultural bans. Residential schools were mandatory for indigenous children to attend. At residential schools, children were forcibly taught the culture of the settlers and were punished if they showed any connection to their native culture. Enfranchising forced high work status and settler-married indigenous people to change their name to be like a colonist. Cultural bans illegalized important indigenous traditions such as the potlatch, further suppressing indigenous culture. The Indian Act wasn’t focused on becoming dominative over the indigenous population, rather, it was created to convert indigenous people into settlers to strengthen the colonist population. The Indian Act is an assimilative legislation because its goal was to absorb the indigenous community into the colonist community by suppressing indigenous
National Indian brotherhood makes the tremendous contribution to the Aboriginal people’s revolution about the cultural assimilation. In the policy paper “Indian Control of Indian Education,” the National Indian Brotherhood/ Assembly of First Nations proposes the concept that Indian’s control of Indian education, and the thought about parental and local control (National Indian Brotherhood/ Assembly of First Nations, Indian Control of Indian Education, pp. 1-7). On one hand, they think Indian people understand exactly what kind of educational system they need. On the other hand, they want to abolish the residential school system to stress the importance of family and local community in the Indian native culture.
It removed clauses from the Indian Act that restrained a woman's ability to be registered and based their heritage on who they married but it was not a perfect remedy. Many women were forced to live new lives or lost their sense of identity. These women who are suffering have been heard and continue to suffer until Canada finds a better solution. A main goal of the Act to Amend the Indian Act was to give bands more self-governance and although they do have more power than they did from the Indian Act, they are still largely controlled by the government. Bands have also been strained on resources with the flux of Status Indians and they have been given no federal help.
The Act led to an array of legal and moral arguments for and against the need to relocate the Indians westward from the agriculturally productive lands of the Mississippi in Georgia and parts of Alabama. This paper compares and contrasts the major arguments for and against the
The Dawes Act of 1887 started an era of forced assimilation which stripped Indian Children of their culture and heritage. Through boarding schools, the government “sought to give the Indian the schooling of the whites, teaching him to despise his old customs and habits as barbaric” (185). Leading up to the Great Depression, government policies reduced Indian-owned lands which meant many Indian families were unable to make a living or provide for themselves. The Wheeler-Howard Act of 1935 effectively ended these policies and introduced freedoms which has been previously denied to Indians. It “gave to the tribe the right to decide whether they would accept important privileges in education, self-determination and self-government” (184).
The Indian Removal Act of 1830 and the treatment towards the American Indians from the beginning of the settlers’ history proved abusive power is inhumane, vicious, and cruel. According to the book Cherokee Nation v. Georgia by Victoria Sherrow, when the settlers first arrived and became a more established society, they passed treaties with the American Indians. These treaties allowed the American Indians to keep their own lands, and to stay an independent nation. However, as the years passed, the United States broke these treaties. For example, Georgia refused to respect the treaties and the American Indians as an independent nation.
For the white paper, Pierre Trudeau’s idea was to: “... assimilate Aboriginal peoples into Canadian society, thereby eliminating any special status and treatment they received up to that point” (Henderson). Assimilating people into the Canadian culture prevents the child from seeing their traditions, and listening to their language. Their identity eventually disappears and they are now used to the Canadian lifestyle. The 1951 amendments is also another part of the Act. Although, the Indian Act was revised and that the Indigenous people were now allowed to practise their traditions, they still were not allowed to do some other things.
The Indian Act has eroded Indigenous cultures, exerted control, and imposed restrictions upon them. The Canadian government compelled Indigenous people to sign the agreement, despite their incomplete understanding of its implications. The Indian Act has changed over the centuries. The initial modification in 1880 aimed to assimilate Indigenous people into Euro-Canadian culture, and further amendments were made to prohibit traditional ceremonies like the potlatch. This addition faced strong opposition from Indigenous communities, who continued to practice the ritual despite the ban.
It also took away the tribal ownership of most tribes. The act moved Indian families onto their own land, and took away Indian children away from their families and sent them to boarding
Causes, issues, and groups involved The conflict with the aboriginal people of Canada is seen to have begun with the official Indian Act of 1875. However for decades prior to the Indian Act the population of Canada had been aiming to get the indigenous population to assimilate to the new, more modern European settler lifestyle and cultural ideals. Prior to the Indian Act, there was the Gradual Citizens act which was passed in 1857. These laws and acts became the basis of the modern Truth and Reconciliation Commission in Canada.
Assimilation Essay The beginning of the 1800s and the beginning of the 1900s were not much different time periods in terms of Native Americans. During both time periods Native Americans are still struggling with the idea of assimilation. At the beginning of the 1800s, which is main focus of The Cherokee Removal, Native Americans are struggling with was assimilation the right path for them to take or not. At the end of the 1800s, which is the main focus of Talking Back to Civilization, Native Americans are struggling with how to gain rights after assimilation; trying to progress in American society.
This perspective was shaped by a prevailing narrative of the time, which portrayed Native Americans as a "vanishing race" that needed to be assimilated into mainstream American society. Unfortunately, the policies that were implemented with this belief led to significant harm to Native American communities. The Dawes Act, for example, was passed in 1887 with the aim of converting tribal land into individual parcels and forcing Native Americans to assimilate into American culture. This policy had disastrous consequences for Native American communities, leading to the loss of their
The question of whether the government protected the collective rights of Aboriginal peoples in its creation of the Indian Act and the Resident school system has sparked many debates. While some people may feel that Canadians did the right thing creating the Residential School system, we strongly believe that the Indian Act didn’t protect any rights. In fact, the act violated many rights we value today. They abused the First Nations by taking away their right to vote, forcing them to give up their legal identities and treaty rights, not consulting the First Nations on agreements that concerned them and by introducing the Residential School system.. Firstly, until 1960 the First Nations had to give up their legal identities and treaty rights
Assimilation in anthropology and sociology is when a minority group that share the same culture is absorbed into a group with the dominant culture. In here the minority group loses important aspects of their culture such as, their traditions, religion or language. In other words, they lose their identity/culture so as to replace their original culture and acquire the identity/culture of the dominant group, which has the dominant culture. This is a process that can be either be quick or a gradual or either forced or spontaneous. Therefore, assimilation is the extreme form of acculturation because acculturation means that even though the minority group is absorbed by the dominant culture the group doesn’t lose their culture like it would happen
Native Americans were assimilated into the American culture through strict reeducation, which they could neither avoid nor escape. This reeducation was brutal and unnecessary to achieve the desired effect. Unfortunately, the assimilation of Native Americans through reeducation was unfair and caused a lot of
Many tribes had cultural ties to the environment itself. When the Americans established the Indian Removal Act, the Native Americans were forced to leave these cultural grounds. Those who refused to leave their original homeland had to conform to the ways of colonial life instead