His "twisted devotion to chaos " immediately brings the face of the "clown prince of crime" to mind (Source C). The worst part is that V has somehow convinced himself that if he achieves his goal, it doesn’t matter how many people he kills. By somehow befuddling himself into believing that his goal bears an utmost importance is foolish and draws concern onto V's mental well-being. Someone who is so psychologically impaired and confused cannot be considered a
That is a major move for Hale, since it demonstrates that he no longer trusts the courts. He trusts the courts are taking God's most valuable blessing by sentencing blameless individuals to pass on. His distrust in the court system shows that the people who deserve justice will never receive it because of the lack of evidence that needs to be shown in order for something to be proven right or
With injustice and cruelty running rampant in the world, it is unsurprising that people become determined to make things better for tomorrow. The cliché saying that the ends justify the means is often quoted by those aware of the moral greyness of their actions. Commendable yet unreasonable, leaders whose sole purpose in life is to fix what they see as “wrong” with the world fall prey to thinking there is only ally or enemy. In the long run, they harm those they try to liberate. This is the downfall of leaders in many works of literature, including Harrison Bergeron and The Lord of the Flies.
Jordan recognizes that he will not be able to live a long happy life with Maria and defeat the Fascist army. He understands that he will not be able to fulfill either of those fantasies. In this sense, Robert Jordan is not your typical 20th century hero. Generally, we think of heroes as someone or something that is greater than human, incapable of failure or death. Robert Jordan is not like that, he is capable of failure and capable of death, he is not greater than ourselves nor his environment; he is the perfect example of Northrop Frye’s “Low Mimetic Hero”, he represents “common humanity”.
In “Anthem”, by Ayn Rand, Equality 7-2521 is completely unaware that the Council he trusts is actually plotting against him to maintain control of the society, but comes to realize the truth about his society as he questions its morals and eventually runs away to make his own path. This leads to his ultimate realization that his society is completely and totally evil. He weeps when he discovers the word “I”. He had been searching for a word that could suffice for that meaning, but never found it until he ran away from the society to discovery it. The society in Anthem was morally wrong for a handful of reasons.
The scientists’ attempt to play god and mess with the forces of nature make things worse in the long run for everyone involved, as they did not consider the actual dangers but only their own glory. When faced with unprecedented obstacles, the scientists do not know how to respond and rather abandon Charlie and leave him to his isolated muses. The reality that one cannot accurately or confidently predict the results of the unknown continues to be proven in modern
Heroes, people say don't be them, because it risks your life and it is not worth it, you don’t get paid, you don’t get powers, you're just you by the end of the day and do something some people call dumb. But being a hero is not just Rafael at a fair to become one, to be one is to do what’s right even when everyone is not. Do it for the better of life, not for glory, but for anything that drives you to keep going. All heroes are different, but also the heroes come from the same roots about how they do what they do. We are going to dig deep into that reason why soon.
Creon’s tragic flaw is that he is too stubborn and lets his pride obscure his decision making. When Eteocles and Polynices kill each other in battle, Creon orders his men to give Eteocles a complete military burial and decree Polynices’ body to remain unburied. Stubbornness is another defining tragic flaw of Creon. Creon demonstrate his stubbornness by not wanting to be proved wrong because of pride. When the Choragos tried to tell Creon that he made a mistake by telling that nobody can bury the body of Polyneices.
To explain, Montresor was insulted by Fortunato, the resolution to this conflict should have been as simple as confronting Fortunato with his hurt feelings. Instead, Montresor decides “[he] would be avenged” (Poe 543). Because of the dramatic way Montresor decides to resolve the conflict between himself and his friend, his character is shifted towards an unruly one. Montresor has no regards for those around him, he has no insight to anyone but himself. As a result of the way he chooses to resolve conflicts, he allows the conflicts to take control of his every action.
I think torture is such a serious subject that people would rather not acknowledge it .As it is such an inhumane subject the very discussion let alone act is enough to cause many to ignore the issue or even delegate it to someone below them with less power. As a result of this when it comes to the discussion of torture many not involved in government groups that conduct torture are totally opposed to the idea while those in the groups are usually split on the idea of whether or not torture should be used. As these two are on opposite sides of the spectrum they can rarely see eye to on the matter add that to the media constantly berating the use of torture and the media praising torture and you have a huge two sided debate on the subject of whether torture should be legal or