Werner Herzog was well know for his interesting personality and his ability to interact with people. He was a man of his word but very set in his ways. He would do anything for his team but also expected them to return the favor. Werner was a man that literally ate his own shoe as a bet to urge on his friend, a man that threw himself into a cactus for his cast(Werner Herzog Eats His Shoe). Herzog did expect recompense for his actions, he required his cast and crew to do outrageous deeds such as during the making of “Heart of Glass”, he required that all the members of the cast be subject to hypnosis(Cook). Herzog tried his best to have a good relationship with his cast and bring to be all they could, to push them as far as they could go, Herzog …show more content…
Whether Werner Herzog was making a documentary or a fiction film, he always had to have an extreme setting. Herzog thought that the landscape that is being shot on should tell as much story as the actors. He even goes as far as to begin blending people with the landscape seen in “Aguirre, The Wrath of God”. The natives begin to blend in with the trees, only showing their eyes so that the Spanish know that they are being watched and are under threat. The once triumphant Spanish, now are insignificant and dwarfed by the might of the environment(Sharman). A critic once stated that Herzog’s films were a, "unique contribution to the documentary tradition as arising from his desire to confront that which lies past man 's understanding, to suggest through what may be captured on screen that which resides just beyond the visible."(Ames) This obviously applies to most all of his films for the fact that Herzog believes that so much of the story can be told by the scene alone. Herzog also tends to have the audience view the land as sacred or sought after (Ames). In “Aguirre, The Wrath of God”, it is evident that the land of El Dorado is sacred and sought after, the natives guarding it and the Spanish will stop at nothing to reach it. Similarly in “Fitzcarraldo”, the Rubber tree grove is saw a goal, a destination that must be reached. The open plains where the bears roam in “Grizzly Man” are very apparently sacred as Timothy guards over it, and the Native Alaskan spoke of it as almost taboo to visit there. In Herzog’s “Into the Abyss”, although it is not technically a landscape, Herzog presents us with the room where men take their final breath and it is very difficult to view that room without a sort of bewilderment. Herzog uses landscapes in ways that display irony. His films often begin with an image that acts as a place to begin from, a position to build the story from, but Herzog will also often bring the viewer back to that same place for the end. Werner shoots a large
Furthermore, then he talks about his brother’s house and how he hates being there related to a “wasteland”. Also how he would prefer not being there but in other words he can not stand being another day living with his brother in El Salvador. “They belive in ideals, but their ignorance and mediocrity are such that they believe they are ideals artist.. But they are vulgar, mediocre simulators,
The films “The other conquest”, “Jerico”, and “I the Worst of All” are all a depiction of what life would be like during the Spanish Conquest. These films give different point of views during the Spanish Conquest. The films give a person a well-rounded view of how the world really changed for different people during a historical movement. After watching these films, one is able to assess and determine their own truth about what exactly happened to Amerindians and Spaniards during this time.
Jack Conway’s 1943 Hollywood film, Viva Villa, is a fictional representation of the famous Mexican Revolutionary Francisco “Pancho” Villa. Based on the novel by Edgecumb Pinchon and Odo B. Stade, Viva Villa, is one of the most stereotypical and historically incorrect films produced. The movie is filled with historical inconsistencies and stereotypes that follow Hispanic Culture. False facts and dramatization make the film, not only fiction, but a joke to Mexican culture. Viva Villa commences when Pancho Villa’s father is murdered after trying to protect the land the Mexican Government has taken away from him.
In the short fiction story “The Monkey Garden” by Sandra Cisneros, the author uses deep, rich figurative language to effect the exotic setting. “There were sunflowers, big as flowers on Mars and thick cockscombs bleeding the deep red fringe of theater curtain” (Cisneros 1). A simile is used to create a scene of being on another planet, a place where the monkeys once lived. The usage of descriptive words such as, “ bleeding the deep fringe” (1), and “ thick cockscomb” (1), to give the reader a sense of being in a jungle filled with tropical life and pleasure. The author uses words that are exotic in nature to emanate the jungle scenery.
CRA: Anzaldua Borderlands In her poem “Borderlands,” Gloria Anzaldua strategically exposes readers to the true form of the Borderlands region as she conveys the internal incongruity that is rife with this state. As she characterizes the nature of the Borderlands, extending the idea of the Borderlands from a geographical region to an extensive social phenomenon, Anzaldua emulates an experience that is shared by many; conquered by fear. Anzaldua cogently employs the use of distinct structural elements within her poem as a form of illustrative depiction in order to express to readers the strenuous relationship between the inhabitants and their environment.
Buster Keaton, a man nicknamed “The Great Stone Face” for his trademarked straight-faced expressions in silent films, was one of the greatest male stars of Classic Hollywood Cinema. He could be described as a “jack of all trades;” having played a role in all aspects of film, including growing up as a vaudeville performer, becoming an actor at a very young age, and being one of the most sought after director at the time. His career was one to be admired because of his ability to push the boundaries and create new aspects of comedy that were not seen in the public before. His career was one to be admired until his path took a turn for the worst.
“The Village” by heavily accredited movie director M. Night Shyamalan is rich with symbolism and is a breath of fresh air for the horror and thriller movie genres. The themes and ideas presented in the film can be fascinating for all types of people. In Shyamalan’s “The Village”, several types of symbolism are used, such as the myth of “Those We Do Not Speak of”, Ivy’s blindness, and the colors to explain the overall theme of loss of innocence. The myth of the creatures, or “Those We Do Not Speak of” is represented in numerous different ways in several characters.
The first act of the film has the function to exhibit the nature environment before humanity, the appearance of the first ancestors, and the rapid evolution development of the species. These are represented in the film focus on the life and survival of a small humanoid tribe in the desert. The first act present the environment as an empty, lack of life or diversity during a sunrise. These scenes are used for symbolic representation as the ecosystem or the environment before humanity appears. Later during the first act start appearing the first primitive ancestor, a humanoid form in this habitat performing their regular activities, as well as their organizational and social structure.
It also exemplifies the jurastic difference between the peaceful areas of the forest and the extreme woods in Alaska. One moment there can be a nice little open field and the next you cannot see ten feet without a tree getting in your way. From that the reader can easily foreshadow the events to come in Alex’s
“Death By Landscape.” Wilderness Tips, Doubleday, 1991, pp. 97-118 Brock, Richard. " Envoicing Silent Objects: Art and Literature at the Site of the Canadian Landscape. " Canadian Journal of Environmental Education, vol. 13, no. 2, 01 Jan. 2008, pp. 50-61.
The Chicano Movement of the 1960s brought to the forefront of Mexican-American consciousness the need to identify as a self-determined group with unique histories, legends, heroes, triumphs, and legacies (Garcia). This belief in the importance of a renegotiation of Chicano subjectivity and the retrieval of a lost history is embedded in the text of Arturo Islas’ novel The Rain God. Miguel Chico puts forth in this story about a family of sinners—the Angel family—that literature can be utilized as a source of recovery through the acknowledgment of systems of oppression. Miguel, who is the narrator-protagonist of the story, as well as a closeted homosexual, writes, “Perhaps he had survived to tell others about Mama Chona and people like Maria.
In the altar’s center is “a plaster image of the Virgin of Guadalupe, quarter-life size, its brown Indian face staring down on the woman” (Paredes 23). The implication of the stare is of criticism as the Virgin, symbolic of an ideal Mexican womanhood, looks down on Marcela, whose Anglo features starkly contrast with the Virgin’s, and whose actions are in opposition to the values that she represents. This carefully constructed scene is meaningful. Marcela’s lifeless body lies between the bed and the altar, and opposite to the altar is Marcela’s shrine dedicated to Hollywood movie stars. These are the visual images of the opposing forces that characterize the Mexican-American struggle for resistance against American cultural hegemony.
In the essay, “A Literature of Place”, by Barry Lopez focuses on the topic of human relationships with nature. He believes human imagination is shaped by the architectures it encounters within life. Lopez first starts his essay with the statement that geography is a shaping force for humans. This shaping force is what creates our imagination; the shaping force is found within nature. Everything humans see within nature is remembered, thus creating new ideas and thoughts for our imagination.
City of God is Brazil’s most critically praised film of recent years. Based on the book of the same name by writer Paulo Lins, which in-turn was based on a true story. This essay will focus on the cinematography and cinematic conventions of the film and how sound and music plays a big role in the opening sequence, it will also focus on visual design and lighting in the film Synopsis City of God is a violent, fast-paced movie that tells the tale of the residents of this Brazilian slum. Events are seen through the eyes of a poor black youth who is too scared to become an outlaw but too smart to get saddled with an underpaid, menial job. He grows up in an extremely violent environment and watches as many of his peers are easily sucked into a
Learning Autobiography (LAB #1): Formal and Informal Educational Experiences My formal education was limited by internal and external forces. I will explore the effect of these influences. I will describe events from elementary and middle school that shaped my opinion of education, and why I did not see the importance of it. I will reflect on how my poor attitude and the indifference of the adults around me set the course for road I would take.