In response to the treatment of the rich in James 5:7-11, James charged the impoverished to be patient. The word here, "patient" implies "long (enduring) temper". It is similar to the word found in James 1:4, but not the same.
In James 1:4, the word implies cheerful or hopeful endurance. The emphasis is on the idea that the burden is worthy of bearing. The word in James 5 implies nothing about worthiness, but instead it emphasizes the determination to endure for a long period of time. BOTH words imply bearing a load for a lengthy time, so we should note the similarities.
James used a farmer to illustrate the required patience. He waits patiently for the crop because he has learned that until all conditions are right, there is no need to expect a crop.
Perhaps the point James is making here is
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Will we choose the evil approach and take out our frustration on those who mistreat us?
Will we choose the "spiritually neutral" approach to ignore them and hope things improve?
Will we choose the godly approach to pray for them and show love to them that Jesus taught in Matthew 5:44?
How does praying for those who mistreat us fulfill our need for consistency and our godly desire for justice? When we pray for them and treat them with love, we are not ignoring our desire for justice, we are honoring and rejoicing in what is most important in the situation: God 's will. We can be content to love them and pray for them because we have faith in the process. We know that justice will come. We know to wait until God 's timing brings it to them. We know to wait because sin ALWAYS leads to death, unless that sin is forgiven. We know this because we have seen it in God 's word and in our own lives.
The question is, do we have the faith in God 's will that we need in order to wait patiently for God 's processes to run the course?
Will we choose this pathway so that we will benefit and grow from these experiences? Will we use the situation as a catalyst that serves to strengthen
”(Chapter 2). James was not able to keep himself together because
He finally realizes Jewish life is not what he thought it would be. Therefore, it gave James a better idea of what the history was like in the Jewish community in Suffolk since they were not rude or disrespectful. Moreover, it states, “Why stay? he said. “It was not that easy a place for a Jew to live”(McBride 225).
James uses metaphors a lot of times, metaphors are used to make items seem symbolic, more so done when it’s used to make them abstract. There is one particular James uses to build on more credibility, “What attracts white…explicit lyrics.” (The Crossover, paragraph 3), while this is stating facts, there’s also an opinion present when concerning that statement. This causes a divide in the entirety of cultures and James is aware of that which also allows him to build more
This proves that James is far more different compared to Ishmael or the other victims of bullying he is not afraid of
but she replied with “respectfully, I will not shake the hand of a slaver”(Gyasi 96). When James was rethinking his encounter with the girl, “he was annoyed and ashamed by what she had said” (96). In other words, James felt “annoyed” and “ashamed” when the girl thought of him as someone associated with slavery solely because his family was partly Fante. All his life, his parents had argued which side was better, but never once did they mention anything about slavery. When James came to the realization of his family’s
When he was being conceded was when he says “They did not know that I did it for myself , that pride whose slave I was, spoke to me louder than all their voices, and that Doodle walked only because I was ashamed of having a crippled brother.” (James
In the book The Grapes of Wrath, the author John Steinbeck, introduces the character, Jim Casy, as a preacher who stopped preaching because he was preaching about how to be closer to God but he was doing very ungodly things behind his churches back. Although, throughout the book he keeps reminding the family by his actions that he still is a Christ like figure. Jim tries to convince the Joad family, not by telling them, but by his actions that he is still a Christ like figure. For example, Jim sacrifices himself when he turns himself in to save Tom after an altercation with a deputy.
After the death of “Bloody Bill” James would fill the role of the avenger of not only “Bloody Bill” but also of what he thought to be the victimization of the Confederacy by the Union government. His role as the avenger was parlayed into his role as a noble brigand almost immediately after the death of Bill Anderson. As the James brothers began their careers as robbers the first bank they robbed was chosen because it was believed the man who killed Bill Anderson was a teller there. When the teller was killed and revealed to have been innocent in the killing of Anderson, James began to be viewed as a thief and murderer by some of the public. As a result, Jesse is believed to have written a letter to the Governor pleading his innocence; calling on the Governor to understand that as a bushwhacker he would not be allowed a fair trial and the bank robbery as a false accusation aimed at bringing James to justice for the deeds of his past.
and I knew that there was life the bullet had missed; it was in the eyes.” When James says “There was life in them still,” it showed that he was still hopeful for the deer even though it was dead. James also states that he doesn’t want to kill animals, showing that James is hopeful to all animals, which means he is hopeful when it comes to taking care of the
It is very easy to get instantly mad, especially on the road. If someone pulls out in front of you, you quickly become angry and have instant road rage, because wrath comes quickly. We normally get angry quickly and react as soon as possible in a bad way, and then regret it later, wishing we could’ve stayed calm in the beginning. We want a kind of “Eye for an Eye” community because it is so hard for us to not want to retaliate with the same kind of action that was done to us. God calls us to not retaliate, but go the extra mile and pray for them and love them, even when they do us wrong.
James ad saved worked for months so he could make Hakeem do it for more help(page 51).” This quote explains how James was saving work and needed help in the furniture shop and Hakeem helped. Another quote is “I didn't want to help but, I did it for the family (page 89).” This quote explains how Hakeem wanted to go out and be a kid but he knew the situation and crisis the family was going through so he helped.
To him all he was, was just another cog in society. James wanted to be an astronaut. That was his dream, his happiness. When he thought of people who actually lived, he thought of people who followed their dreams. Regret can be caused by many things, but James’ came from his decision not to follow his dreams.
Everything will be Okay Every character in a story has feelings. Sometimes, those feeling or emotions shape who the character is and how they act. This is the case in the story “Everything will be Okay,” by James Howe.
Most people tried to avoid James because he would always be complaining or always be holding a grudge. He also constantly talked about war and how he was a “war criminal”, even though he never served in the Forces. Etna knew that something was wrong with James because he always acted sad and lonely. Etna had even told James to call a mental-health clinic, right before the day of the massacre. The next morning, James was in court for traffic offences, but the judge let him go with just a fine.
Throughout the story James discusses fate, loneliness, love, and death which in some way relate to many of the people of not only that time but also the present day feelings that people have. Many people can relate this story to their lives, maybe not in exact context, but in an overall, general sense. The discussion of fate and loneliness leads one to believe in something that may or may not be there. One could call this hope, this hope that James displayed through Marcher truly depicts the paradigmatic thinking of the