Chris Iacono
1C70
Jim McCarthy
2 November 2015
Antigone and Martin Luther King: Civil Disobedience
In Sophocles’ Antigone and “Letter from a Birmingham Jail,” both Antigone and Martin Luther King fight and disobey the laws established in order to help others. They show their civil disobedience in different ways, but are defying the laws for similar purposes; to preserve human rights. Both are following the idea that the individual has the duty to defy human laws when they contradict those of higher ideals (“Letter From Birmingham Jail About the History of Civil Disobedience”). They differ in that Antigone tried to reason with Creon, but when that failed she took matters into their own hands, while Martin Luther King used nonviolent campaigns
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This is related to Malcolm X and his famous line “by any means necessary.” Although she did not fight back physically, which was a strong belief by Malcolm X, Antigone stopped at no cost to achieve her goal of burying her dead brother. She tries to reason with Creon by appealing to emotion and the Theban beliefs. Polynices was not only Antigone’s brother, but also Creon’s nephew. Antigone commits this “crime of piety” because she knows that she would not be dishonoring her gods. She defies Creon’s law because she is trying to honor her brother and preserve the God-given rights of a proper burial after death (Leshak). Even though she recognizes death as the consequence for her action, Antigone fights the struggle of the individual and still feels the need to bury her brother. She does not only feel the need to bury Polynices because he is her brother, but there she strongly feels that is is her moral duty to due so in order to please the Theban gods and will only be found “guilty of the holiest crime”. Another reason that Antigone’s civil disobedience is symbolic is because she is a woman. Creon states that no woman will rule him as he lives and since Antigone loves the dead, she will join
When she breaks the law Ismene, her sister, is taken in by the king's guard to be questioned by Creon. Since she is in questioning, there is a chance she will be punished for something that she took no part in burying the body of Polynices, and Antigone only tries to talk Ismene out of trying to take claim on the actions of Antigone. She could have instead brought it up to Creon, which would have saved Ismene from any trouble. This doesn’t mean that everything Antigone does is morally
(Passage A) By describing these laws as "unwritten" and "unshakable," she is comparing them to a powerful force that cannot be ignored or disregarded. Antigone is illuminating how these unwritten laws are equally powerful and have a significant impact on society. Both Antigone and King suggest that persistence is necessary to overcome these powerful forces and achieve lasting change. Antigone is willing to face death to uphold these traditions, while King advocates for nonviolent direct action to create a crisis and establish tension that forces society to confront these issues.
Later on Antigone says, “Creon is not strong enough to stand in my way.” Antigone proves to the reader that a law will not stop her, and by taking action has made the reader infer that she does not care about her life, nor the power that Creon has. Her beliefs go above and beyond the reasons to live which proves to the reader just how valuable something can mean to someone. As a constitution telling Kaepernick on how wrong it is
In everyday life, we face choices that can be decided for or against based on our moral compass. But what if what you believe to be right cannot be easily expressed due to the fact of a governing law preventing it? This is the case of Antigone in Sophocles’ tragedy. It is her against the rest of the world when she tries to fight what she believes to be right. In Antigone by Sophocles is about Antigone’s struggle to combat the law of the land while maintaining her pursuit in following her moral law, and justifying whether she is right or wrong.
Antigone being the one to fight for her beliefs and obeying the god's laws attempts the burial of Polyneices and goes against Creon’s law to prove to him that he’s in over his head that he has too much pride in himself, in lines 15-35 Antigone claims that she is going to go
In the play "Antigone" by Sophocles, Antigone rightfully decides to bury her brother, Polynices, but when the king, Creon, finds out, she does not repent for her actions. She is a woman that stands for what she thinks is right, which in this case is that Creon is wrong for condemning the burial of her brother. She shows braveness with her actions because not all people have the courage to risk their own lives so that their brother can rest in peace. For instance, Ismene states "What? You 'd bury him – when a law forbids the city?"
In the scene in which Creon will not allow her brother to be buried. This goes against her personal beliefs she confronts Creon when she says “if I had allowed my own mothers son to rot, an unburied corpse that would have been an agony.” Creon wouldn’t allow Antigone brother to be buried even tho Antigone felt it was the right thing to do. Antigone is talking to Ismene about burying her brother but Ismene tells her to keep the idea a secret but Antigone disagrees and says “But I know I’ll please the ones I’m duty bound to please.
Fortunately, those who followed King stayed true to his rhetoric, but thinking about our society now with just and unjust laws, will be skewed and taken advantage of. Furthermore, Antigone’s actions displayed a “maximalist” view, where she argues with Creon that the gods do not agree with his decree, emphasizing “the conviction that religion ought to permeate all aspects of social, indeed of human, existence.” This is a divergence from my definition of keeping the components of religion out of every aspect in
Tradition is a theme found in both the short story “The Lottery” by Shirley Jackson and the play Antigone by Sophocles. In both stories tradition is used as a tool to force people to conform to the “norm” of society. In “The Lottery”, the people of the town revolve around their annual lottery. Everyone is quick to help each other get ready for the event and also show no remorse for the end of the ritual. Nobody objects to the continuation of the lottery, although Mr. Adams brings up the rumor that a nearby village were talking about giving up the lottery but he was quickly shut down by Old Man Warner.
In the classic play by Sophocles, Antigone is a tragic story of the bold Antigone who defied her uncle, King Creonʻs, edict by burying her brother, Polyneices, who died attacking the city of Thebes, trying to take the power away from their brother, Eteocles, who refused to share the throne with Polyneices. Even though Antigone knew that going against Creon and burying her brother would not end well for her, she still choose to risk her life to do what is right. After being caught breaking the law, Antigone is appointed to be locked away, isolated in a cave until she dies, but she hangs herself at the end. At the same time, things for Creon are not looking good, as everyone around him seems to be against him in his decision for punishing Antigone. Everyone Creon cares about kills themselves from a curse that is put on Creon for not following the Godsʻ laws.
Antigone enact this civil disobedience as a way of fighting and refusing to follow an unjust law made by and unjust King. The people of today can learn from Antigone. We the people today can take the courage and strength from Antigone and look the injustice in the eyes and fight back. We can take action like the Sons of Liberty and start a movement against the injustice and unruly laws. We can look to Antigone and partake in civil disobedience in order to make a movement to prompt change for the better in our world today.
Antigone and Martin Luther King Jr. are both very important figures when it comes to discussing the topic of civil disobedience; both fought for what they believed to be right and against the injustice of the state. Antigone went against the edict of the king and buried her brother and Martin Luther King Jr. broke the law to try to end segregation and racism in America. Even though some similarities can be found between the two, ultimately they went about civil disobedience in very different ways. Antigone’s method was personal and selfish and she took an extremely defiant and rash stance while martin Luther King’s approach was more analytical and thought out. It is for these reasons that I believe King’s method was more successful and is the
When people defend what they believe in or who they love that is sacrifice. In order to be certain that her two brothers she loved had a proper burial and that their souls could rest, Antigone sacrificed her life. Regardless of the potential outcome; even if that means that she was going to have to challenge her uncle (King Creon), she plans on pursuing her quest. Polynices and Eteocles killed each other in battle for control over Thebes, leaving the city to the new King, Creon Jocasta’s brother and Antigone’s uncle. Because of the actions that Polynices took during the war, Creon labels him a traitor and halts any burial process, leaving his body for the animals (222-234).
Laws have maintained the order and stability of society from old days of ancient civilization to today’s contemporary society. As law-abiding citizens, we allow the laws to be enforced through punishments and consequences; however, when these laws threaten ethical values and justice, they are challenged in a non-violent method known as “civil disobedience.” In Sophocles’ Antigone, Antigone challenged the political authority of Creon in a defiant act that related the struggles between her duty as a citizen of Thebes and her loyalty to her family. In “Letter from a Birmingham Jail,” written by Martin Luther King, Jr., King protests racial injustices and systemic racism throughout the South and laments the need for civil disobedience to be used
In ancient Greece, a common saying that all citizens had in their very core, a traditional Greek principle, was this: love your friends, and hate your enemies. This rule seems pretty straightforward and would appear easy to apply in real life. However, in the timeless play Antigone, Sophocles shows his audience a situation where this maxim does not apply. Sophocles concentrates on a complex story where the values and principles of the ancient Greek culture come into conflict. Religious or moral versus secular, family versus community, and living versus dead: all of these conflicting aspects are explored in Antigone.