During the infamous 2009 VMA’s, 32-year-old Musician Kanye West jumped onto the stage and embarrassed 19-year-old Taylor Swift, proclaiming Swift did not deserve the award bestowed to her. West’s ego and pride drove him to humiliate the young girl. Eventually, the musician lost the support of many devotees, and it marked the beginning of many more outbursts that contributed to his poor reputation. West’s hubris destroyed him. Possessing an extensive amount of pride leads to self-destruction. Similarly, when the characters in Bernard Evslin’s novel Heroes, Gods and Monsters of the Greek Myths demonstrate pride, it leads to deposition. The myths in this anthology suggest pride is more a force of destruction than for good. The curse of hubris …show more content…
Expressing pride results in the price of death. Phaethon allows pride to overtake him, resulting in his death. Having no evidence of driving the sun chariot, Phaethon wants to show Epaphus that it truly is him and tells himself, “Apollo said not to come too close to earth, but how will he know? And I won’t stay too long–just dip down toward our own village and circle his roof three times” (71). The naive boy takes pride in managing to drive the sun chariot, encouraging him to drive closer to his village. Instead of paying heed to Apollo’s directions, Phaethon destroys his village and kills himself. Similar to the tragic story of Phaethon is the tale of Arachne. Realizing she has lost to Athene, Arachne commits suicide, admitting her defeat and wrongful boasts. Having been praised greatly, Arachne begins to eulogize herself “I, I am the greatest weaver in all the world. The greatest since the world began, no doubt. In fact, I can weave better than Athene herself” (10). Arachne’s pride makes her believe she is by far a superior weaver than Athene. After seeing how wrong she is, she commits suicide to avoid Athene’s penalizement. The consequences of Arachne and Phaethon’s pride, physically destroyed them. Furthermore, Phaethon and Arachne are victims of pride’s fate of
Choragos encourages and advises Kreon quickly liberate Antigone in which he does, but it is too late. Antigone has hung herself out of her clothing. She would be considered as a martyr to the people, standing up for what she believes in which is flexibility in state rule to allow for more respect toward family values. Since Kreon is driven by his responsibility to serve the state and his own egocentrism, it leads to Antigone's death and will lead to his "terrible" punishment. The retribution begins with Haimon, his son, ending his own
ntigone is a tragic hero because she stands up for what she believes is right and will stop at nothing to do it, but she can also be wrong and make bad decisions. At the end of the day she still fights for what is right in all aspects. “Ismene, I am going to bury him.” This statement is true for the reason of her stating that she was determined to bury her brother, Polynices.
A main concept in the play Antigone is pride. In class, we discussed the topic of pride and watched a Ted Talk along with it about the fear of being wrong. It relates to King Kreon because as a leader, he wanted to be powerful and make his own decisions. This turned for the worse however, when the decision he made was selfish and went against the people’s beliefs. Kreon’s son Haimon warned him before the execution of Antigone that it was not what
Shelsea Lopez-Massella Contrast in the Usage of Pride within the Biblical text and Homeric Epic Differing texts, the Odyssey and the Hebrew Bible serve to exemplify how “pride” is a term whose definition can be a spectrum with opposing ends rather than a solid meaning. As a word, it is able to connote a definition ranging from narcissism and self-adsorption, to self-assurance and respect for one’s reputation. Pride is an essential aspect of the Greek “hero”, being a characteristic that separates the common man from one of noble lineage and authority. Contrasting to the Homeric use of pride in heroism, the biblical use of the trait is always that of an example of behavior or character that is best averted rather than embraced; as it is a
/And ripped it to rags. /Then, all her power gone /Into exasperation, struck Arachne/ With her boxwood shuttle /One blow between the eyes, then another, /Then a third, and a fourth. Arachne /staggered away groaning with indignation. /She refused to live."
Now, Creon has nobody left in his family, and he realizes it's all because of him and wishes death upon himself. Sophocles uses tone and hyperbole throughout the play to demonstrate pride is the detriment to
Luke Hinson Ms.DeHorn English 9 April 19, 2023 Antigone Essay Power of Pride The power of pride will consume the person with it and affect them in the end no matter the circumstances. In the play “Antigone”, the king, Kreon, is a very sexist, arrogant, and selfish person. King Kreon has a niece, Antigone, who goes against most of Kreon’s laws. Kreon puts the law's before the Gods compared to Antigone who puts the Gods before the law.
Pride can be one of man's strongest qualities. In Sophocles' play, Antigone, the Theme of pride becomes the cause for destruction for both Creon and Antigone in the play.. Creon's Pride blinds him to the injustice he commits against Antigone and the gods. Antigone's pride leaves her no choice but to be killed because of her beliefs. They Both automatically surrender to their own hubris and demonstrate how uncontrolled pride leads to personal downfalls and destruction in Antigone.
In the play, Antigone, daughter of Oedipus learns about the death of her two brothers (Eteocles and Polynices).Creon, the new king of Thebes passed a decree to the city on the burial of the two brothers. In the decree, Creon declares that Eteocles body should be buried with honor and fame for his courage of saving the city from the enemy. Whiles Polynices body is left unburied and rotting for beasts to feed on because he came to destroy the city and enslave the people. Antigone defies Creon 's decree, buries Polynices body and gets caught. Creon imprisons her
In the classic play by Sophocles, Antigone is a tragic story of the bold Antigone who defied her uncle, King Creonʻs, edict by burying her brother, Polyneices, who died attacking the city of Thebes, trying to take the power away from their brother, Eteocles, who refused to share the throne with Polyneices. Even though Antigone knew that going against Creon and burying her brother would not end well for her, she still choose to risk her life to do what is right. After being caught breaking the law, Antigone is appointed to be locked away, isolated in a cave until she dies, but she hangs herself at the end. At the same time, things for Creon are not looking good, as everyone around him seems to be against him in his decision for punishing Antigone. Everyone Creon cares about kills themselves from a curse that is put on Creon for not following the Godsʻ laws.
From world wars to present day national elections, pride can always be connected to many appalling, life-changing issues. Pride has always either been negative or positive, and it has been around forever. In the epic play Antigone, Sophocles demonstrates how Creon’s hubris allows for the downfall of himself and the killing of his family. Creon’s fatal flaw is his hubris. Creon not only loses his family, he also loses the trust of his people.
She concludes her story by committing suicide without regard to the lives that will be affected by her loss. Haemon “tumbled around her[Antigone], hugging her waist, grieving for his marriage lost,” resulting in his death as he “drew his two-edged sword” and drove it through his body (1223-1224; 1233). Consequently, Haemon’s mother “died at the alter [by] a sharp sword-thrust” because she could not bear the demise of her beloved son. Antigone’s mistake in disregarding those who love her affected many, which leads the reader to better understand that both characters
In the epic poem, the Iliad written by Homer, several characters taking part in the warfare between the Achaeans and the Trojans are portrayed as embodying the heroic code of courage, physical strength, leadership, arete of value of honour, and the acceptance of fate. The heroic code is illustrated by the actions of the Trojan prince, Hector and the Achaeans strongest warrior, Achilles. Both of these characters display the Greek’s image of a hero, and can also let the reader discern what the society admires, looks up to and aspires to in its heroes. There are also characters who fail to be heroic, such as the Trojan “vivid and beautiful” prince, Paris. These characters in the Iliad illustrate the qualities that Ancient Greek society values.
When people defend what they believe in or who they love that is sacrifice. In order to be certain that her two brothers she loved had a proper burial and that their souls could rest, Antigone sacrificed her life. Regardless of the potential outcome; even if that means that she was going to have to challenge her uncle (King Creon), she plans on pursuing her quest. Polynices and Eteocles killed each other in battle for control over Thebes, leaving the city to the new King, Creon Jocasta’s brother and Antigone’s uncle. Because of the actions that Polynices took during the war, Creon labels him a traitor and halts any burial process, leaving his body for the animals (222-234).
The drama Antigone places the culture of Greece on display by showcasing the many values that this culture held in reverence, including remaining loyal to family, honoring the dead, and honoring the gods. In Sophocles’ renowned drama entitled Antigone, one of the main values that Antigone chooses to honor is loyalty to family, even when that means that she has to forgo loyalty to her city and community. Even though her uncle the king, Kreon, forbade anyone to bury Polyneikes’ body because he had been on the opposing side in the battle, Antigone felt a duty to her brother to bury him. When speaking with her sister, Antigone says that Kreon’s command “…threatens our loved ones / as if they were our enemies” (Antigone 14-15).