Mary Warren Used for Both Sides
In the historical play, The Crucible, Mary Warren is used for both sides. Mary Warren is a maid for John Proctor, and becomes involved in the Salem witch hunt as one of the accusers, led by Abigail Williams. She sits on the jury, part of Abigail’s gaggle girls, and is someone who was not known till the Witch Trials.
Mary Warren believed that witchcraft was happening in Salem just like Abigail Williams, Judge Danforth, Parris, etc. As other in The Crucible she pretended to see spirits and suffer from (acting) fainting spells in court. When Goody Osburn was brought into the court to be accused of witchcraft Mary Claims this is what happened when she tried denying her, “I feel a misty coldness climbing up my back, and the skin on my skull begin to creep, and I feel a clamp around my neck and I cannot breathe air” (Miller, Act 2, 54). In act three Danforth asked, “Mary, how come you cry out people for sending their spirits against you?” (Miller, Act 3, 82).
Although Mary Warren believes in witchcraft John Proctor Try’s to get her to tell the truth and convince the court that she and the other girls are faking the fainting spells, and are pretending to see spirits. If John can get Mary to confess that then Proctor will be able to save his wife (Elizabeth Proctor) life.
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When Abigail and the other girls decided to be vindictive an tried to get Mary Warren caught for witchcraft in court while Mary is trying to save Elizabeth Procter for the mess she had got her in by making the poppet in front of Abigail. Abigail had the other girls play along in court when Mary decided to tell on her Mary said, "She sees nothing!" (Miller, Act 3, 107) Abigail and the other girls said, "She sees nothing..." (Miller, Act 3, 107). Act three Mary knew what Abigail would do to her if she told when Mary said, "She will kill me for saying that!" (Miller, Act 2,
In the Crucible, by Arthur Miller, two of the most important characters are, Mary Warren and Reverend John Hale. The story takes place in Salem, 1692, when supposedly witchcraft ran rampant. John Hale gives us the knowledge of witchcraft and puritan beliefs, in the story, in order to decide whether someone was a witch or not, while Mary Warren assists Abigail Williams in the false accusations presented in order to alleviate the punishment they were facing for the actual practicing of witchcraft as well as dancing. In the story John Hale is intelligent while Mary Warren seems to want good, but is too nervous to take a stand on it.
Brook Mills Mrs. Brown English 10 11/03/15 Many individuals of Salem have to deal with everyday hysteria with many people accused of being a witch and being executed. Other than Abigail, three characters who are to blame for the hysteria in The Crucible are Judge Danforth, John Proctor, and Mary Warren. A character that contributed to the hysteria in The Crucible was Judge Danforth. He contributed to the hysteria because he sent men and women to be executed for no reason.
In the play, the Crucible, by Arthur Miller, Salem, Massachusetts was a place of constant hysteria in the 1600s because of what would come to be commonly known as the Salem Witch Trials. This was a full-blown witch hunt for people found to display signs of witchcraft. Abigail Williams was the main person to blame for this pursuit of witches in Salem because, first off, she was the one who caused hysteria about witchcraft just to cover up the fact that
After continuous pressuring Mary Warren replies with ‘I cannot, they’ll turn on me— “showing us the mob has driven fear into people and how Marry is afraid to tell the truth in the case everyone will turn on her and blame her. Mary’s feeble attempt to recompense backfires, so when Abigail uses the poppet to blame it on Elizabeth, making Mary feel even worse thus she agrees to go with proctor to testify against Abigail in court. Later after agreeing to go to court to support Proctor Mary is asked who is at fault and in fear replies pointing to proctor “You’re the devil’s man!” (act three, page 119). This demonstrates how the fear of the mob and the overwhelming pressure from the Abigail makes her turn from the truth.
In the first Act, Abigail manipulates the girls into helping her lie about the forest “incident” in the beginning of the play. "Now look you, all of you we danced and Tituba conjured Ruth Putnam 's dead sisters, and that is all. Mark this let either of you breathe a word and I will come to you in the black of some terrible night and I will bring a pointy reckoning that will shudder you." (Miller I, 20). In this quote, Abigail becomes aware of what she did in the forest along with the girl and threatens them to keep silence if they want to keep their lives.
Abigail Williams calls Elizabeth’s name in court accusing her of witchcraft: “she (Abigail) wants me dead, john, you know it” Elizabeth said. Abigail started this hysteria hoping to kill Elizabeth so she could have her husband. By looking at The Crucible by Arthur Miller, one can see how the people were being accused of witchcraft in Salem, which is important because it all started upon John’s adultery with Abigail Williams and ended up causing innocent people to die. Protecting her reputation motivates Abigail Williams to accuse people of being witches.
Abigail Williams is not your typical teenage girl. She is a girl that will drink blood to kill someone, accuse people of witchcraft, and have a affair. By looking at The Crucible, one can see that Abigail Williams develops the theme of reputation, which is important because people who fear losing their reputation spread hysteria. Protecting her reputation motivates Abigail Williams to accuse others of being a witch.
Tituba, the slave of Reverend Parris, is the first to admit to dancing with the devil. Based on the background knowledge of the time, slaves were not considered part of the class system, so she was not valued as a community member. Tituba is conscious that she is in danger, “she is also very frightened because her slave sense has warned her that, as always, trouble in this house eventually lands on her back” (Miller, pg. 6). Tituba attempts to tell the truth about Abigail when she says, “You beg me to conjure! She beg me make charm” (Miller, pg. 44) but realizes that her word against Abigail will not stand.
During Act 1 Mary attempted to be righteous, by trying to get Abigail to confess about what the dancing in the forest. She doesn’t want to be hanged for witchcraft and breaks down to the point Abigail smashes her across the face. Mary claims that they’ll “only be whipped for dancing’.” (Miller 18).“Abby, we’ve got to tell. Witchery’s a hangin’ error’.”
Mary Warren is a young girl who is a servant for the Proctors. Mary is the one who made the poppet for Elizabeth and put the needle into the poppet. Because she is the only one who can prove that Elizabeth is innocent and get her out of jail, John Proctor forces her to testify in court despite the fact that Mary is terrified of Abigail. Due to the actions of Abigail that pressure Mary to lie, she accuses John Proctor as she says “‘my name, her want my name. I’ll murder you, he says, if my wife hangs!
A logical fallacy is an error in reasoning, it is done manipulatively, and it is done on purpose to target people’s ignorance and stupidity. The statement being claimed might appear to be truthful or accurate, but due to an error on the claim it is not considered to be truthful nor accurate. There are various types of logical fallacies, and they are structured to help you identify misleading statements and recognize that there is an error in the information. The trial of Elizabeth Proctor does fit into the idea of logical fallacy.
In The Crucible, the protagonist John Proctor was. In the town of Salem, in 1692, a group of young ladies by the names of Betty Williams, Abigail Williams and Tituba were found dancing in the forest naked by Reverend Parris, Abigail’s’ uncle. Reverend Parris assumed that they were participating in witchcraft. This idea of witchcraft spread through the city of Salem and the citizens began accusing each other of being witches. This started a series of court cases known as the Salem Witch Trials.
(I.465-472). Seeing Abigail cry, it suggests that Abigail’s affair with John Proctor has influenced her behavior in jealousy and lust as she strives for nothing more than her love for John Proctor. By only being heartbroken, Abigail is not to be fully blamed for the hysteria within the town as her actions are only based on desperate attempts to win John Proctor over, and no intentional harm whatsoever. However, on the other hand, Abigail cannot be excused with outside forces making her the way she is due to the fact that she has clearly had a choice in most of her decisions and actions throughout the witchcraft crisis. When Mary Warren, another girl involved in the forest incident, enters the court, she explains to Danforth, the judge, that the girls are lying and are only pretending to see spirits.
Abigail then tells John Proctor (a man she had been having an affair with in the past) that the ill girls had nothing to with witchcraft. Elizabeth tells John to tell Reverend Hale what she had said, but he claimed that they would not believe him. The girls then started blaming innocent people of witchcraft from all ages claiming they saw the devil with them. There were many people who were hung pleading that they had nothing to do with witchcraft. John Proctor then grew tired of the accusations the girls so wrongfully laid upon innocent people.
Mary desperately wants to tell the truth because she believes their punishment will be less severe if they are truthful. Because of this Abigail threatened her and the other girls, saying they will not tell the truth, so the girls decide to use the two afflicted girls to their advantage and claim witchcraft. Their claim of witchcraft leads to an entire mess of people being falsely accused. John Proctor knows that the girls are lying but doesn't do anything about it until his wife is arrested. Whereupon he forces Mary Warren to tell him the truth and say that she will tell the truth to the court to save all of the innocent people.