This is the melancholic state of rich people in India, who can commit life threatening errors and just get escaped with their so called fame, name, power and of course money. Damayanti hates him for the blood checks she has undergone and the relief she feels, after seeing the report that he has not infected her. She has been medically advised to undergo regular checks till the foreboding “Window Period” is past. From then on, she does not let him have sex with her. But ultimately in the end, her last blood report before the completion of window period breaks the agony and anguish she has been going through, by declaring her as HIV positive. She wonders how to react and wonders what other women do when they first hear that their husband has …show more content…
It is because we have to consistently make them right choices; these just choices affect our brain’s chemistry in potent ways. Nurture plays a key role in nature. So, we make our right choices and several areas of our brain light up in exultancy. This leads us to feel happy and capable of more even handed choices as reasonable individuals.
Saraswati gives us reasons and her researched views on why people turn bad. We turn bad if we can’t help it like when we are clinically insane. Generally, people go bad in smaller ways: they malfunction among family, friends workplace, community. These are largely rectifiable, if redress is applied equitably and speedily. The biggest challenge for such people comes when they are expected to apply the same moral care and empathy to people outside their tribe.
The noble are those who do not make the distinction. They believe themselves to be under one sheltering sky, not a dividing, indifferent blue. In making this choice, they also prove that immorality is not pandemic or contagious. These are God’s
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Gandhiji’s own faith in his religion ‘purity in thought’ and so deep concern for the society empowered him to be without fear. If only the entire mankind would try and see their faith through the other’s eye.
The answer depends as at all times purely, essentially on how many hearts will allow good to triumph over evil. Saraswati remembers the last words of her mother prior to her death; I like the idea of such deep satisfaction at a life lived with quiet strength. Stree Shakti, nari-shakti, women power from within; these are easy concepts to hold forth on adhering to them is quite another matter.
When we need Shakti, close your eyes and bring these into your mind’s eye. Every woman is supposed to be a bit of everything, so many roles to play in one life. Mostly we manage but sometimes we need help. The little wars that we need to wage from time to time can wear us out. Then we need that power to just be the best in our own eyes. Durga ma’s eyes will rekindle that extinguishing fire
Society has potential to exceed expectations, however when simple righteous acts are not performed, it limits our
Because people have good and bad qualities, they also have the ability to act on either quality depending on the situation. Seemingly good people can be “seduced” (Zimbardo, 2007, p.211) into acting against their nature. Under the right situational stress, people can act cruelly even if their personality is not
"Si, se puede!" was Cesar Chavez's famous motto. Cesar Chavez was a farmer rights activist to improve farm workers rights. Mahatma Gandhi was also a rights activist when the British invaded India, in which he created a new philosophy to fight against the British without using anger. Both had so many things in common, but also contrasted in many ways.
Her life's jeopardize after her husband finds out. Fortunately she is spared by her decision and is saved by
People are selfish, people are treated horrible because of their religion, culture, race, etc. by all the horrible people in the world. Last, sometimes people are forced to do things, by all the mean and horrible people in the world. Most of the world is filled with evil people. Think
In the essay, “ The Role of Religion in Modern Society”, Dalai Lama, The preeminent religious authority in Buddhism reveals the reason behind why religion has been a major source of conflict throughout the history, and how inter-religious harmony is the key to overcoming conflict of the first sort. He goes deeper into the similarities between different religion and identifies the obstacles that obstruct inter-religious harmony by developing ways to overcome them. He believes religion plays a vital role in the modern society by shaping the person's spiritual qualities rather than making him a better religious person than the other. Dalai Lama expounds that religious practice can help a person cope with adversity than those who don't.
Everything existing in this world has two sides, human are no exception. When human want to make a decision, there are two different thought in their brains, one is kind, and another one is evil. If virtuous one wins the vicious one, they will show they are kind-hearted people to the public, on the contrary, they will be wicked people. It will due to one person has both good and evil characters. That is called double identity.
The wealthier one gets, it seems, the more one rationalizes their decisions and actions. The more one stains their morality little by little until they no longer need to choose what’s right and wrong but what benefits them. Whether it’s right or wrong is then irrelevant. From people to companies, wealth is the source of
This question has been asked for hundreds of years, are humans born inherently good or bad? Some might argue that as people mature, society’s influences ultimately determine whether or not that person will end up being good or bad. These people suggest that humans are naturally born of good intent. Many studies show that this may be true. In another case it can be argued that some people are born with a natural instinct to do bad things.
Mohandas Gandhi was born on October 2, 1869, in what is now the Indian state of Gujarat. Also known as Mahatma, a title of respect which means “Great Soul” in Sanskrit – the language of Hinduism and Buddhism, he was the child of a minister; his mother was a devoted practitioner of Vaishnavism – an ascetic religion governed by the tenets of self-discipline and nonviolence. According to Gandhi, to act out against a law that was unjust or immoral was an act of civil disobedience. In order for resistance to be civil, Gandhi set forth certain criteria that had to be met including (1)
There are billions of people in the world. They all start as small infants, then grow up. But not everyone turns out the same as the next. Some turn out to be truly evil beings. The truth is, many humans have done acts of evil, but no one is born evil.
This principle lies at the heart of the great-souled man, the first of Aristotle’s peaks of humanly excellence. The great-souled man is chiefly concerned with—and strikes the mean with—external goods. The greatest of these goods is “the one that we assign to the gods, and at which people of high standing aim most of all, and which is the prize given for the most beautiful deeds; and of this kind is honor” (67:1123b19-21). A man who has achieved greatness of soul is deserving of great honors, but more importantly, he understands his own desert and acts appropriately.
He describes the objection as, “all men desire the apparent good, but have no control over the appearance, but the end appears to each man in a form answering to his character” (1114b). This view argues that all people pursue that which seems good, but some people cannot see the true good, which is out of their control. The immediate implication of this objection, if it is indeed true, suggests that “no one is responsible for his own evildoing” (1114b).
Retrieved February 28, 2018, from Huffington Post: https://www.huffingtonpost.com/2014/01/06/psychology-of-wealth_n_4531905.html Persaud, W. D. (2007). Luther's small and large catechisms: Defining and confessing Christian faith from the centre in a religiously plural world. Dialog, 46(4), 355-362. Rosner, B. (2007). Greed as Idolatry:
Khushwant Singh’s Train to Pakistan recounts the event of the Partition of India, which happened in 1947. Set in a fictional village of Mano Majra, the novel aims to depict the cultural and political clash between the Sikhs, Hindus, and Muslims and, by following the development of the characters, unveil the moral of humanity. Throughout the novel, Singh portrays the experience of conflict that each character, including Juggut Singh, Iqbal Singh, and Hukum Chand, has to deal with. Based on the characters’ development, Singh’s goal is to present the idea that love always conquers the power of violence and ethnic antagonism. Singh starts off with a description of the Partition and of Mano Majra, a habitat for Sikhs, Hindus, and Muslims.