In the end Caesar loved Rome and paid for it dearly but for the people they will always love Caesar. In order for Antony to persuade the people of Rome of the wrongdoing of the liberators, he uses ethos, pathos, and logos. nevertheless another excellent way Antony used ethos to persuaded the people by using Caesar's will for the people. The will stated, “Tis good you know not that you are his heirs,” (3.2, 143) https://www.shmoop.com/julius-caesar/act-3-scene-2-translation.html.
For instance, Antony proves Brutus wrong by providing examples of when Caesar showed he was not ambitious. Antony looks back on when “He hath brought many captives home to Rome, whose ransoms did the general coffers fill. Did this in Caesar seem ambitious? When that the poor have cried, Caesar hath wept;” (3.2.88-91). Here, Antony uses logos by giving direct reasons to why Brutus’s accusations of Caesar being ambitious are wrong, further displaying Brutus and the conspirators’ wrongdoings.
Brutus tried to persuade Antony that Caesar wanted to be king. Antony proved him wrong by bringing up Caesar rejecting the crown three times. Caesar’s intentions was not to be king or he would have already been king. Another reason they wanted to stab him was because they thought he was too ill. Even though he was ill he was still doing a good job as the general of Rome.
At the funeral, both of Caesar’s friends, Brutus and Antony, made a speech. In Brutus’s speech he was very concise and was saying that he did it all for Rome. Brutus used logos and ethos in his speech. To fortify his speech, he used logos which is logic and reason. In his speech, he says listen to my reasons and he goes onto his reasons that Caesar would have become ambitious and enslaved them all.
By refusing to read the will several times and admitting that what it contains will cause the people to have such a great love for Caesar that knowing he is now dead will be unbearable, Antony ignites curiosity in the people and furthermore, a subconscious feeling of respect and graciousness toward Caesar. Basically, Antony uses Caesar’s will to convince the people that Caesar was a selfless, kind-hearted man and those who killed him should be ashamed and punished for killing an innocent man. Through Antony’s use of paralipsis, he is able to plant a seed of admiration for Caesar and one of hate for the conspirators in the hearts of the plebeians. In his speech to the citizens, Antony also asks many rhetorical questions to cause his audience to pause and reflect on how they really feel, or how Antony wants them to feel, about certain people and events that have recently become important. In one instance.
The Tragedy of Julius Caesar- Rhetorical Analysis In the novel, The Tragedy of Julius Caesar by Shakespeare, after Brutus brutally executes Caesar in Act 3 Scene 2, Antony is allowed to give a speech to the people of Rome whom have seen witnessed this fatal tragedy in Scene 3. Antony uses anaphora, connotative diction and details throughout his speech to persuade the Romans to change their perspective of Caesar and Brutus. The way Antony speaks about both Caesar & Brutus are a dispute of what he is actually trying to announce to the Romans. At the end of his speech, Antony hopes to reach the Romans emotionally (pathos) by enraging them against Brutus’s false statements against Caesar.
In the play Julius Caesar, by William Shakespeare Rome is struck with utter disorder after certain characters use ethos, pathos and logos to manipulate the people of Rome. One character who uses ethos, pathos and logos is Cassius to manipulate Brutus into joining the conspirators. Brutus also uses ethos, pathos and logo to justify his killing of Caesar. Last, Mark Antony uses ethos, pathos and logo to manipulate the Plebeians against Brutus and the conspirators. Thus, Cassius, Brutus and Mark Antony all use ethos, pathos and logos to manipulate one another and bring the people of Rome to their sides, resulting in total chaos.
In William Shakespeare's play, The Tragedy of Julius Caesar, Mark Antony wants revenge on the conspirators who killed Caesar. Following Julius Caesar's death, Mark Antony uses many different rhetorical devices such as pathos and ethos in his speech that help convince the Plebeians to go against the conspirators. Attempting to draw the emotions out of the plebeians, Mark Antony uses pathos to persuade them. Mark Antony says, “ My heart is in the coffin there with Caesar, and I must pause till it come back to me” (3.2. 106-107). This statement emphasizes how much Antony loved Caesar and the grief he is now feeling that his closest friend is dead.
Antony wanted people to be patient with him. He also says, “When that the poor have cried, Caesar hath wept: Ambition should be made of sterner stuff” (3.2. 100-101). Antony says this to show that Caesar was a good man who cared about the people. It was also to show that Brutus was wrong when he stated that Caesar was ambitious. Antony makes the citizens feel that the conspirators murder was
The appeals in Antony’s speech were persuasively better than the use of them in Brutus’s speech. Marc Antony uses all three appeals in his speech to make a very sturdy argument. An example of logos in his speech is when he states, “He hath brought many captives home to Rome Whose ransoms did the general coffers fill: Did this in Caesar seem ambitious?” This speech is Antony stating facts of Caesar’s work which proves that he is not ambitious and does not deserve to be killed. Antony also uses ethos and pathos when he says, “He was my friend, faithful and just to me.”
Antony’s Speech Using Rhetorical Appeals In William Shakespeare’s Julius Caesar, after Caesar’s death, the Romans are conflicted about what should be done. After Brutus’ speech the Romans are ready to crown Brutus king and be on the conspirators’ side. Though Brutus then leaves the crowd while Antony delivers his speech, the crowd realizes what should be done of Caesar’s murder and Antony prevents the conspirators from getting away with the murder of Caesar.
In William Shakespeare’s play Julius Caesar, Marc Antony appears to be a strong advocate for Julius Caesar’s triumphs and increasing power. However, like Caesar, Antony is extremely manipulative and powerful. After Caesar’s death, Antony manipulated the conspirators into believing he was on their side before requesting to speak at Caesar’s funeral. While Brutus and the conspirators remained fooled by Antony’s innocence, Antony took the initiative to inform the Roman citizens of the conspirator’s horrendous actions towards their beloved leader, Julius Caesar. Caesar’s funeral was a time of reflection for the citizens of Rome, as Marc Antony caused them to question their allegiance to Brutus.
Brutus delivers his speech in a laudatory manner by conveying Caesar’s deeds and claiming he was ambitious, although Antony contradicts Brutus’ claims and says Caesar spurned the crown with the intent to merely rule as a de facto dictator. Brutus’ speech reveals his motives were truly for the benefit of Rome given his nationalistic tone and Antony’s speech was merely used to obscure his true motives, which was to embroil Rome in a series of civil wars to attain power. Brutus and Antony’s speeches consisted predominantly of Pathos and Ethos, but it is Antony who ultimately it is Antony who prevails because of his almost disingenuous attitude and even use of Logos which is seen when claims that reading Caesar’s will would dishonor his compeers and even Caesar
Sin’s Perpetrator and Victim Human desire knows no bounds; everyone thirsts for something. Some thirst for power, some for wealth, and others for truth. This thirst is a driving factor for most actions, but it is not always for the best. Nowhere else are the dangers of wanting more prevalent than in Shakespeare’s Julius Caesar. The underlying premise of the play is that one’s own ambition can end up destroying him/her and creating unintended chaos.