One the articles say, “ The physicians were called in to examine the girls and no natural cause of the disturbing behavior” ( “The Salem Witch Trials, 1692”). The source of the affliction was not attributable to a physical illness. The community decided that the odd behaviors must be the work of Satan because of many practicing Christians, and those of other religions, had a strong belief that the Devil could give certain people known as witches the power to harm others in return for their loyalty. (“A Brief History of the Salem Witch
One of the first accused was Samuel Parris’ own slave, Tituba. It was unheard of for a Reverend to have witchcraft practiced under his own roof, and Parris could not afford to lose his reputation. Samuel stood by his children in court as they testified against the accused, and he even helped them by testifying against Rebecca Nurse. People thought for certain that if the Reverend was standing with the girls against the so called “evil witches” that there must be a real problem. Parris even made a statement that the witches were plotting against Christianity, which made sense if the witches were indeed working for the Devil.
The Story of Marie LaVeau “The Voodoo Queen” Marie LaVeau was one of the most well-known voodoo queen in the 1800s. Voodoo is the most misconceived religion, but with Marie’s supernatural powers that lend toward the scared of evil spirits, answering prayer requests. Marie LaVeau was born on Sept 10, 1794 in New Orleans, LA and was the daughter of Charles Leaveaux, and his slave mistress name Marqurite. Marie was mixed with black, white, and Indian. Some people stated that her father was a rich creole plantation owner.
it’s a lose-lose situation. Things like politics, religion, imaginations, and fear of people were just some of the main factors of what aided people into believing that Satan was upon the town of Salem. They believed that the humans were with devil and doing as he said which in turn gave them the power to harm others. One girl named Tituba was trying to save herself by confessing to witchcraft.
She predicted the Spanish Armada, the Great Plague, and some assume the internet: “around the world thoughts shall fly in the twinkling of an eye.” For her sake, Mother Shipton died a normal death and was said to be buried on unholy ground near the outer edges of York in 1561. The Salem Witch Trials started in the spring of 1692, after a group of young girls in Salem, a village in Massachusetts, were said to be possessed by the devil and a few women were accused of witchcraft. Hysteria spread through colonial Massachusetts to the extent a special court was opened to hear the cases. Bridget Bishop was the first witch hung.
Many innocent people died in the Salem Witch Trials in Massachusetts. If you were accused of being a witch or one with the devil, you would be sentenced to death or put in prison. The only one to blame for the deaths of the individuals is the Puritan Society. Without their absent minds, none of the deaths would have happened. The Puritan Society is very religious, therefore they believed strongly in going to church and most importantly in God.
Gender roles played a heavy role in colonial society, and the women who did not conform to these roles were easy targets for witchcraft accusations. Women who were post-menopausal, widowed, unmarried were not fulling their “duty” to society of bearing children and thus could come under fire (Lecture.) Those who were aggressive, out spoken, or did not do as another wished could also bring cries of “witch!” (Lecture.) This is highlighted in Cotton Mather’s Accounts of the Salem Witchcraft Trials, one of these accused women Susana Martin stands trial with many of the testifiers being men who had been wronged by Martin in some way or another.
The racial boundaries that occupied the town surfaced within the mentalities of the people. The racial boundaries served as another method of control for Emily’s life because she was not able to release the prejudices that plagued her town. She was guilty of having an African American slave that took care of her and tended to her everyday needs. Emily’s servant Tobe served as the bridge between Emily and the outside world. She allowed the ignorance of racial segregations to manipulate her mind when it came to justifying having a slave.
In the book Witches the Absolutely True Tale of Disaster in Salem by Rosalyn Schanzer, there was a religion, puritanism, and they believed in witches. They accused people for being aligned with the devil. It started with two girls who had symptoms of histyeria and others who were not sick also joined the. Nineteen people were wrongly accused of being witches and executed. Later in the book it stated that many of the people that accused those who died, lied.
An arrest warrant was issued out against for Tituba Indian in Salem Village on February 29, 1692. There were also arrest warrants out for Sarah Good and Sarah Osborne. All three of these women were accused of witch craft and examined the day after they were captured. They were examined at Nathaniel Ingersoll’s tavern in the Salem Town. This examination was performed by Jonathan Corwin and John Hathorne.
Young Elizabeth “Betty” Parris and Abigail Williams were cousins, but also best friends. The girls enjoyed playing together and listening to the stories of their slave, Tituba. Because of their connections with the church the girls had most likely grown up with Puritan beliefs and were strongly influenced by that culture. The girls knew all ten of the commandments and were familiar with what they were and weren't allowed to do by the ways of Lord. With this strong Christian influence, 9-year-old Betty and 12-year-old Abigail were the last people expected to get caught up in a witchcraft scandal.
Betty Parris, Abigail Williams, and Ann Putnam had illnesses that the a doctor just couldn't be explain. The girls would cry, fall down, and have fits. They first accused a slave named Tituba, said that a man came to her and told her to sign a book. Authorities believed that it was the Devil himself that told Tituba to follow his orders. In March, they accused Martha Corey, a well respected citizen of the community.