INTRODUCTION
Women in the Middle East are as diverse a group of individuals as will be found in any region of the world. However, they are often depicted in stereotypical, monolithic ways. What image comes to mind when you think of a woman in the Middle East? It is true that the majority of women in the region are Muslim and many wear hijab, or a headscarf, but this does not give us enough information about what they believe, their cultural practices, and the role they play in their home and community. Often the view of this one item of clothing molds opinions of both the women who wear it and the societies in which they live. Many Muslim women, however, have historically played significant roles in shaping and reshaping their society to include women as equals according to the religious
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It is within this paradigm that the context of “Islamic Feminisms” has existed for centuries, beginning in the time of the Prophet Muhammed, extending into the time of Imperialism, and continuing through to today. Each country and time period has its own iterations and it is important to consider historical context and cultural implications of each variation of feminism. Also, while the feminisms we see coming out of the Middle East may bear some similarities to the feminisms of Western culture, they bear distinct characteristics and origins that are unique to the specific social and political landscape of countries and sub-regions. This chapter will explore the history of women in Islam; the nuances of women’s movements in Egypt, Iran, and Turkey; and contemporary feminism in the Middle East in order to better understand the ways in which women of this region have played a role in
In Western nations, arguments against the burqa are sometimes stoked by racist and nationalist discourse that demonizes Muslim women who wear it. It is important to understand
On the other hand, patriarchal norms and ideals that aimed to regulate women's behavior and bodies affected the Islam of men. Leila Ahmed's book offers a distinctive viewpoint on Islam and the ways in which gender and identity converge with religious practice overall. Ahmed illustrates the diversity of Islamic ideas and behaviors and refutes the idea that Islam is a single, homogeneous religion by contrasting Islam among women and men. The truthfulness of any interpretation of Islam is ultimately arbitrary and reliant on personal experiences and perceptions. We may,
The author in this reading is pointing out many instances of American people being hypocritical when writing or speaking about Muslim people. Some of the main topics presented are of American’s thinking they saved Muslim women, attitudes about war, veiled women and sex scandals. The author talked about the poor living standards in Afghanistan with most of the homes not having access to clean water and how 36% of people are living below the poverty line (pg. 18). The author then goes on to explain that 1 out of 7 Afghan women are widows and are left with no help from the government and are forced to make a living through begging, prostitution, or suicide (pg. 19).
In 1939, Reza Shah’s unveiling declaration sparked a worldwide debate as to what the veil actually symbolizes. Ever since the beginning of Islam, women throughout the Islamic world have had to adopt the hijab as part of their cultural and religious attire due to various interpretations of the Islamic dress code. In addition, the Koran emphasizes purity in the name of Islam by asking both men and women to be modest when it comes to the way they dress. Furthermore, in his efforts to modernize Iran, Reza Shah failed to satisfy the needs of his people, as he gave women no say in what they could and could not wear in public. This eventually resulted in the division of Iranian women, as there were those who favored the Islamic tradition, and those who supported the regime and its adoption of Western values.
I have visited Dubai, Saudi Arabia and Africa where I have witnessed woman wearing the veil however my perceived knowledge was they wore them primarily for religious purposes. When I read the lengthy article, I realized how ignorant I was on the subject. This article is filled with real life statistics and factual data which will assist me in examining an aspect of another culture from an insider’s perspective in order to become more familiar with the motivations behind this
Always. You remember that, Mariam.” In the book, both Mariam and Laila are forced into marrying Rasheed, who forced them to wear a burqa even before it was implemented by law, and later became very abusive towards them. This shows patriarchal despotism, in which women are really just dependent on their fathers, husband and
“The women in this part of Kabul were a different breed from the women in the poorer neighborhoods—like the one where she and Rasheed lived, where so many of the women covered fully” (Hosseini, Pg.43). Mariam is not allowed to go outside mainly because she was a women and in her culture it is disrespectful for a women to walk outside the gates of her house alone. Although, Amir and Mariam live in the same city, Amir has a different experience than Mariam mainly because of their gender difference. Despite being around the same age and being similar in every aspect, Amir and Mariam are denied the same opportunities. With their point of views, we view the Muslim world from a radically different view points, which creates a stark contrast with each
For many, feminist movement is about giving women liberty, equal opportunity and control over their own destiny. C. ISLAMIC FEMINISM In many Muslim countries, the “f” word (feminism) has sparked tensions, conjuring images of domineering, family-hating woman; similar to other labels such as “Muslim” conjuring images of subjugated woman in the mind of the West. Although these stereotypes are true in a specific historical context, these may not be so when compared to a larger reality. Thus, this does not justify the hostility that follows.
Chapter – 3 Feminist fight: Striving for Saudi women’s rights Jean P. Sasson’s “The Princess Trilogy” not only apprises us of the sufferings of Saudi women, but also delineates struggles made by Sultana to make everyone aware of Saudi women’s state of life, to fight against the injustices propelled in the lives of Saudi women and to make Saudi women realize this bitter truth and take a stand for themselves. Sultana’s revolutionary nature is seen from the very beginning. Ali, her brother, was the only male child in the family and was pampered a lot. Ali and Sultana were always busy fighting each other as Ali was a firm believer that he was superior than his sisters and none of them had a right to speak in front of him, while Sultana never agreed
In some schools mostly in Europe there are dress codes, which limit people wearing choice. For example, in France some schools forbid wearing hijab for Muslim women, however, a Muslim woman who wears hijab feels as if hijab gives her a sense of power and identity, which makes her feel good about herself. It gives her a sense of empowerment which comes from doing what she feels is right to enhance her personal connection to God. It is clear that women in hijab are Muslims, but their personal identities reach beyond what they wear. They have a feeling of belonging to someone or something that is greater than themselves in terms of their beliefs and that of their community.
Fatima Mernissi was born into Middle- Class family is Fes, Morocco of 1940. She earned her doctorate in 1957 studying political science at Sorbonne and at Brandeis University. Afterwards she returned to work at the Mohammed V University where she then had taught at the Faculte’ des letteres between the years 1974 and 1981 mainly on subjects such as methodology, family sociology as well as psych sociology. She earned her title as a well-known Islamic feminist that was greatly concerned with Islam and women’s role in it. Fatima Mernissi had conducted thorough investigation of the nature of the succession of Mohammed in order to verify what was written in the hadith.
One prominent feminist featured is Huda Sha’raoui an Egyptian who fought and won the women’s right to vote. Women like her mother wanted her to grow up to become a modern woman and not continue the traditions of the past that they had to live by. The reason for closed-off harem life was that it protected and saved women from having to go out into public unprotected. They did not want other men to attack or maybe even rape the woman. Instead they could stay in a guarded compound with their extended family and live in the confines of the home.
This book shows how damaging a patriarchal society to women and children can be. Moreover, since Afghanistan is a country with Islam as an official state religion, people often perverse the religion to fit their agenda. They twist the teaching of Islam to justify their mistreatment towards women. One prominent example of this comes in the character of Rasheed. Rasheed in the first part of the book was a forty something year old man who married Mariam.
This writing is going to discuss the views of the Islamic feminist movement on one of the most debatable Islamic family laws among the scholars in the Muslim world, polygamy and inheritance. The reason for focusing on this is because there are more
More feminists today tend to rethink secularism in the context of globalisation and multicultural society by suggesting that multiculturalism requires acceptance of communatarism, where religious communities can practice their traditions and culture even when those contradict with “western notion of human rights”. By the late 1980s, there were clear signs of adopting new way of thinking following the suggested failure of feminism of the 20th century. In this time new feminist discourses emerged, different in aspiration and visions including to the question of religion. Among those discourses is multiculturalism and above all, the emergence of a notion about Religious feminism as a distinctive political movement with a prominent example of Islamic feminism. Mir-Hosseini describes this phenomenon as ‘feminist in its aspiration and demands, yet Islamic in its language and sources of legitimacy.’