From Odysseus’ time with Calypso in Ogygia up until the moment he takes back his home and wife from the suitors in Ithaca, the struggles he faces help answer what makes for a good life. Homer uses Odysseus’ journey throughout “The Odyssey” to identify four aspects of a good life: mortality, honor, hospitality, and experiences. Homer reveals that mortality is necessary for a good life when Odysseus denies the opportunity for immortality that Calypso offers, he shows the significance of honor in his description of Odysseus’ bravery in the Trojan war and the consequent respect that Odysseus’ crew has for him, Homer reinforces the importance of hospitality in each city Odysseus travels to, and he conveys that experiences, good or bad, define a good life.
Homer’s epic poem, The Odyssey, chronicles the homeward bound voyage of the main character, King Odysseus of Ithaca. After Trojan War which lasted ten years, Odysseus sets foot on another adventure, which also spans ten years, to return to Ithaca. Odysseus is gone from his home for a total twenty years, but upon his arrival back to Ithaca, he finds that his title has been defended by his wife Penelope and his son Telemachus, who have been awaiting his return this entire time. Odysseus and Penelope are meant to be a model couple, so people often argue about which of the two is more admirable. To be admirable is to have faced a struggle with honor and dignity. Although Odysseus has been on a terrible journey, he has not always reacted with honor and dignity like Penelope does. Penelope shows honor and dignity when she practices xenia, does not marry a suitor, and forgives Odysseus.
Homer’s poem The Odyssey is about a warrior who has not been home from the Trojan War in twenty years. He is held from home by Poseidon by several monsters and other challenges. When he returns home, he finds that his house has been overtaken by suitors trying to marry his wife. The Odyssey has many examples of figurative language in the text. Figurative language is using words or phrases differently than the literal definition and is used in literature to provide more drama to the story or to just make the text more interesting. Homer uses many types of figurative language in the text; including similes, metaphors, epithets, personifications, alliterations, and epic similes. In Homer’s poem The Odyssey, figurative language is used to intensify
“The Odyssey” is an Epic Poem which discusses the life story of Odysseus. The main focus of the poem is the journey of Odysseus and his way back home. Certain events distract him, most importantly; his encounter with the Gods, Goddesses. It takes Odysseus all of what it takes to head back home, including his bravery and intelligence. These qualities in Odysseus not only help himself but his men survive through the chaos of the journey called “The Odyssey”.
The Odyssey by Homer seems at first glance to be an ancient text, separated from the modern world. However, the problems that The Odyssey’s characters face are still very real today. One example of this is that Odysseus experiences xenophobia when visiting Phaeacia in Book 7. Odysseus is probably the most powerful character in the book; he is graced with more polymetis than any man in Greece. Yet, in Phaeacia, Odysseus needs to be disguised in order to not be penalized for not being Phaeacian. Because of the Phaeacians’ attitude towards foreigners, Athena, disguised as a little girl, warns Odysseus of the Phaeacians before leading him through the city.
Homer’s Odyssey exhibits a wide variety of xenia which exhibits hospitality towards others. Most hospitality that we use is xenia. Without xenia we would not show the utter most respect for
As violence has an extremely negative connotation in modern society, the use of the death penalty is morally ambiguous, and is a highly debated topic; however, violence is far more legitimized in the society of the Odyssey, and therefore, death is a far more acceptable form of punishment. This idea is exemplified by the way in which violence is discussed between characters within the Odyssey. In particular, this general acceptance of violence is demonstrated through the fact that many of the characters within the Odyssey share an almost unanimous belief that the suitors should be put to death to pay for their crimes. When Telemachus informs Menelaos that there are suitors residing in Odysseus’ home, Menelaos responds “I pray he comes as once he was...If only that Odysseus met the suitors,/ they’d have their consummation, a cold bed!“ (Homer 4.371-372). Furthermore, when Athena advises Telemachus on how he should handle the suitors, she suggests,
There are many themes in both O Brother where Art Thou and the Odyssey which seem to be strongly similar. Many similarities between the characters and their actions surface through their actions. In my essay I will not only compare and contrast the most important elements of the mentioned works, but will also discuss the importance of heroic figures and the less favored themes, such as revenge and foolish fearlessness.
In The Odyssey, the Cyclops is a monster because of his key differences from mere human beings, specifically his lack of wit and of morals. Depicting these qualities as monstrous support that cleverness and a general regard for human life were heavily valued in Greek culture.
TS1 (Thesis): In The Odyssey, Homer depicts Odysseus’ real foe as the theme of temptation with displays of hubris and lustrous goddesses, which portrays the importance of being vigilant to not submit to temptation.
The cyclops Polyphemus effectively sets up the entire plot of Homer’s Odyssey, unleashing Poseidon’s wrath on Odysseus and consequently emerging as one of his most formidable rivals. Despite being perceived by Odysseus as an uncivilized savage and the polar opposite of a Greek citizen, it becomes evident that although the two are opposed in terms of customs, they fundamentally resemble one another when analyzed through the lens of xenia, rendering Odysseus’ worldview xenophobic. Thus, the Polyphemus episode turns into a powerful allegory for how the West has traditionally viewed people from foreign cultures that they sought to subjugate.
The theme of Xenia was one of the most spotted out in The Odyssey, which is the Law of Hospitality. The Law of Hospitality is being polite to strangers who need assistance but it is more than it’s a host and guest relationship. Xenia is seen throughout The Odyssey.
In Homer’s The Odyssey, men and women show traits that are still applicable in today’s society. Despite the epic poem being written in the Ancient Greek world, we must learn from the examples that the characters set of right and wrong. In the twenty-first century, people assume that they could never make the grave mistakes that past cultures did. It is through literature that humanity learns how to thrive. Despite the fact that the The Odyssey was written in the 8th century BCE, society can still learn from the erroneous ideals and expectations for men and women that it displays.
In spite of the fact that Homer’s Odyssey is an epic story of a man’s gallant journey, women play a huge part throughout. Their unique yet controversial personalities, intentions, and relationships are vital to the development of this epic and adventurous journey of Odysseus. The poem by Homer was written at a time when women had an inferior position in society, yet that didn’t stop them from being any less influential. All of the women throughout the Odyssey possess different qualities, but all of them help to define the role of the ideal woman.
Homer’s epic poem The Odyssey is one of the most complex pieces of literature in the field of classics, the intricacies and hidden meanings that are engrained in the text make it a perfect source to examine the behaviors that were valued and displayed in Greek society. Hospitality is one of the major behavioral patterns that is central to this epic as well as ancient Greek society. Homer helps the reader to understand this code of behavior by writing vivid scenes where the audience can see what lengths the hosts are willing to go to in order to please their guests. However, this understanding is complicated by some abuses of hospitality by the protagonists, Odysseus and Telemachus when they themselves are guests, receiving others hospitality.