Late Spring (晩春 Banshun) is a Japanese film directed by Yasujirō Ozu in 1949. This was the first film from where my journey and introduction to Japanese cinematography has begun. Ozu is well known for his contribution in cinematography as a director.The idea of family, marriage and especially the relationships between the generations, are very popular themes in Ozu's work. The most lauded film is ''Late Spring'' , which has been called "one of the most perfect, most complete, and most successful studies of character ever achieved in Japanese cinema. (Richie Donald ,1974) Although he is well known for the technical style and innovation of his films as for the narrative content, that is why I would like to discover a narrative and characterization …show more content…
Noriko is in her mid-20s; in Japan in 1949, a single woman that old is approaching the end of her shelf life. His sister warns the professor to push his daughter to get married or after his death she will be alone without someone to take care of her. She pushes him and repeats the same thing again and again until the professor reluctantly agrees. When his daughter refuses to marry someone , her aunt tells her that her father is also going to remarry. Hearing which the character totally changes her behavior. She becomes very sad, her face is not expressing anything except the pain, which can be explained as she does not expect such act from her beloved father with whom she shared the same lost of lovely mother and wife and realizing that she was not enough for him to live happy as well as the fact that it was not her father who told her the news. A couple of days her father was receiving a very cold attitude but did not ask anything. Surely, he knew what conversation his sister had with his daughter, and maybe he was not asking any questions as he could not lie to her. Yes, the news she heard was a lie, but he was ready to sacrifice his own comfort for his daughter’s future. This shows how much they love and care each …show more content…
«“Will you marry?” Noriko asks him. “Um,” he says, with the slightest nod. She asks him three or four different ways. “Um.” Finally, “that woman we saw today?” “Um.” He defends arranged marriages: “Your mother wasn’t happy at first. I found her weeping in the kitchen many times.”» (Kazuo Hirotsu, 1949). Not the best argument for a father trying to convince his daughter to marry. This shows his inexperience of raising a female child without mother and knowledge of how to talk with her about that kind of things, so maybe that is why he agreed with his sister to force Noriko to marry as she as a woman surely knows what is good for his daughter. The professor’s decision is often described as his “sacrifice” of her. And so it is, but not one he wants to make. Nor does she want to leave. “I love helping you,” she says, “Marriage wouldn’t make me any happier. You can remarry, but I want to be at your side.” She has a strong disgust which is revealed in her bad feelings about remarriage. She wants to stay safe in her home with her father,
Like many children her age, the girl in Julie Otsuka’s novel When the Emperor was Divine had the opportunity to attend a “summer camp.” However, the camps that the girl and her family endured were not like traditional summer getaways but instead state-sponsored prisons designed to keep the populace “safe.” Instead of enjoying the water slides and rope swings that other children her age got to experience, the girl struggled with establishing an identity that fit with the rest of her society. With her use of neutral tone and language, Julie Otsuka explores the creation of the cultural identity that is established by the Japanese-American people as they are confined in Concentration camps designed to keep the nation safe. Pulled from their homes,
In her autobiography, Neisei Daughter, Monica Sone shares her journey and struggles of growing up, a task made more difficult as she faced racial and gender discrimination. Over the course of the novel she becomes aware of her unique identity and goes from resenting it, to accepting and appreciating her identity. At the age of six, Sone became aware of the fact that she was different, “I made the shocking discovery that I had Japanese blood. I was a Japanese (p. 3).”
Tim’s Vermeer Tim’s Vermeer is a documentary film. It is about the struggle of a man to recreate a painting of Vermeer by seeing a rebuilding of the studio of Vermeer through a mirror arrangement. Tim Jenison got the encouragement from David Hockney’s theory that painters used visual strategies to accomplish their fascinating quality and established a double-mirror version of the camera lucida. He spent approximately 130 days to create a perfect and flawless imitation of Vermeer’s music lesson. He finally reached to the conclusion that the double mirror technique is a practical clarification for the distinctively lifelike painting style of Vermeer (Howard).
" We believed her. My father cried. Our mother, his wife, was 38 years old.” This piece from her biography creates a direct and sympathetic
The following line from The Florida Project best sums up the film: “You know why this is my favourite tree? Cause it’s tipped over and it’s still growing.” Spoken by Moonee while eating jelly sandwiches with Jancey on the trunk of a lush, collapsed tree, the line draws a perfect similarity between the fallen tree’s continued growth and the motel residents’ efforts to trudge through poverty despite their representations in society. Sean Baker’s The Florida Project depicts Moonee, a six-year old living at the Magic Castle (a dilapidated motel just outside Walt Disney World) with her unemployed mother Halley.
“She had made her choice, and she hadn’t chosen me.” (84) Sourdi has matured and moved on while Nea is stuck in the memories of her
She has just turned fifteen, but in her culture she is now a woman. She must put away her childish things and except that she will contribute to the family as an adult. In her mind she is still a child who plays with dolls and has little and now she must accept the changes
This change weakens the relationship between her, her parents,
I felt sorry for her because she told me that one day, she had witnessed her father yelling at her mother for some money to buy alcohol. At that time, her mother was screaming and crying, as she couldn’t tolerate being hit by him. Then her mother took her daughters and ran away to her grandmother’s house. Till one day, the father showed up at the grandmother’s house. That moment she saw him from the window in order not be recognized by the mother.
In the antiquated Japanese culture introduced to us through this story, orchestrated relational unions are done in their general public, to secure family resources and to guarantee family respect. Love is based off the character 's part or employment as a couple, as opposed to its sentiment.
At some point of your life you meet very special people that carry very similar interests. This creates bonds that can be a very powerful and important part of your life. Some may say that bonds are created between a series of negative events that leads up to friendship. However, this is not true because in The Way, the main characters come together to walk the same path. Each character motivates each other to achieve the overall reason of why they wanted to walk The Camino De Santiago.
Over time arranged marriages have changed. It not looked at as an obligatory action that needs to take place, but it is seen as an event that occurs for the happiness of the individuals
In the film Extreme Measures someone can find ideas of Secular Ethics throughout the film involving Utilitarianism and its basic tenets along with Kantian analysis. The basic tenets of Utilitarianism include the principle of utility, Hedonism, and the viewpoint of a disinterested and benevolent spectator. While the tenets of Kantian Ethics, which include good will, the formula of universal law, the formula of the end itself, and the categorical imperative. These basic ideas setup arguments for and against the Utilitarian ideas set up by doctor Myrick. In the film doctor Myrick makes the claim that it is worth the deaths of unwilling subjects in order to help/save the lives of millions.
As a result, the situation validates that the parents’ divorce impacted the narrator’s life and resulted to change her perception on how to approach her mother. Furthermore, the narrator fears upon meeting her mother since the divorce was also the result of her traumatic realization; Which is the stealing of “Persian Carpet” alluded the mother’s extra-marital affair influence the thought that their family relationships could not be mended. The narrator’s emotions were overflowing when she met her mother that
Throughout the years, the auteur theory slowly ensconced itself as an essential key to film analysis, providing a specific guideline to evaluate a director’s film. One of the most