The story of Zainab and Buta Singh remained hidden for a long time and Urbashi Butalia admitted that their story helped her uncovering some of the silences. Zainab was a Muslim girl who was said to have been abducted while her family was on the move to Pakistan. She was sold to a Jat named Buta Singh who married her and became parent of two girls. Families of both Zainab and Buta Singh took help of search party and separated them with the intention of grabbing their share of property. Someone from Pakistan informed Buta Singh that Zainab was forced to marry his uncle’s son. Buta Singh sold his land and collected money for going to Pakistan. He converted him into Zamil Ahmad. But in the court Zainab denied her relationship with Buta Singh. …show more content…
There were many children who took birth as unwanted and reared up unprotected and neglected. Stories of those childhood, filtered through the prism of adult experience were presented by the writer in this chapter. In the cruel volcanic atmosphere of distrust and hatred of the adults, those innocent children with their smile of love were stunned and suffocated. Miserable stories of those children composed a phase of ‘shame’ in human civilization. Children are taken to be the messenger of God in India. To worship childhood, girl children are still worshipped in Belur Matth in West Bengal on the occasion of Durga Puja. But it is pathetic that the section who received the greatest trauma was the children who did not have developed the sense of self determination at that critical time. Without proper nourishment, many of them died, some grew up in orphanages or homes, some grew up on streets. Partition snatched away parental love and affection from them and left them turn beggar at the very beginning of their life. Urbashi Butalia remarked, “Partition survivors, developed severe psychological problems, and found they could not live in families” (254; ch.6). The writer specially told the story of Kulwant Singh who saw his father being cut into pieces. He still remembered in a frenzy of fire, all the female members of his family including his mother threw their children into the fire and then they jumped into that fire to save their honour. Later, when he got up, his hands were cut and his body was burnt. He was kept one year in the hospital till March 1948. After recovery, he was sent to one of his relatives, but there, he could not settle down because he was terror stricken. He was sent to a home and
After saving enough money to go visit his family in Texas, he stayed there for three months. After three months of visitation, Landry’s landlord assumed he would not be living in his apartment anymore. As a result, Landry was evicted. After Landry had packed his belongings,
Growing Up Young Loss of innocence is when one is unaware of evil surrounding them especially in children of a young age. Saul remembers his traumatic past experiences and feels better when he talks it through with someone. In the novel, Indian Horse, by Richard Wagamese, Saul is stripped of his innocence, which in turn makes him more violent and causes him to turn to alcohol to cope with and escape from his troubles. Loss of innocence at a young age can forcibly take away one’s dreams, ultimately leading to a life of negativity. Hockey was the only source Saul was able to rely on, but with all the racism and his traumatic past, he is unable to pursue his passion for hockey.
In the beginning of the novel The Swallows of Kabul, written by Yasmina Khadra, the audience is introduced to the character of Musarrat, Atiq’s wife. On first impression, she seems to be a lost cause clinging to any sense of normal life she has left; however, at the end of the novel, Musarrat becomes the unsung hero offering a glimmer of hope for the wretched city of Kabul. Through the use of her unconditional love for her husband, Khadra reveals how Musarrat became an image of hope for the audience, a daisy growing in the dump that is Kabul. In chapters eleven through fifteen, Musarrat’s image is opposite of the characters seen throughout the rest of the novel.
To further explain, in the Girl Rising documentary, viewers are taken through the life of a young girl, Suma, in Nepal. She was only six-years-old when her parents exchanged her obedient working hand for money. She was then sent to a home where she would do chores such as washing the dishes, cut firewood and maintain the farm. At her next working home, Suma’s employer’s forced her to eat their scraps, and called her “unlucky girl”. At this home, she was sexually abused, but she did not let that define her.
They live with the constant fear that most of the children they have will die from nature, lack of food, or disease and no one will be there to care for them in their old age. However, this does not mean that they do not love their children, they have just come to terms with the harsh reality of their lives. They grieve openly and violently for all the village children, “All the mothers come walking on their knees. They shriek and wail a long, high song with quivering soft palates, like babies dying of hunger. Their tears run down and they stretch their hands out toward the dead child but never do they reach it,”(170).
Stories are the foundation of relationships. They represent the shared lessons, the memories, and the feelings between people. But often times, those stories are mistakenly left unspoken; often times, the weight of the impending future mutes the stories, and what remains is nothing more than self-destructive questions and emotions that “add up to silence” (Lee. 23). In “A Story” by Li-Young Lee, Lee uses economic imagery of the transient present and the inevitable and fear-igniting future, a third person omniscient point of view that shifts between the father’s and son’s perspective and between the present and future, and emotional diction to depict the undying love between a father and a son shadowed by the fear of change and to illuminate the damage caused by silence and the differences between childhood and adulthood perception. “A Story” is essentially a pencil sketch of the juxtaposition between the father’s biggest fear and the beautiful present he is unable to enjoy.
Everyone gets worried sometime in their life. In Gary Soto 's short story “La Bamba” the main character, Manuel, thinks”Why did i raise my hand?”He is worried about what will happen and how he will be perceived. In “La Bamba” Manuel has volunteered to pretend to sing “La Bamba” in front of the whole school for a talent show. Manuel starts becoming worried because he wants to impress people, especially a girl he likes. He doesn 't know what will happen and how he will be perceived during his act so he is very worried until the climax of the story.
The family’s girl may also become a victim as critics will increase towards this girl’s honor. In addition, if the woman choose to have this child; at some points in her life, it will remind her of the event when she got raped which will bring her bad memories and create a long lasting trauma. Rape of woman takes place in many countries, a woman who is coming back home from a long night in dangerous
Baba forgave him, but Ali decided to leave anyhow. This act was cowardly of Amir. He decided that he wanted to get rid of Hassan instead of facing his problem and express his regret to Hassan. In 1981 Amir and Baba fled from Afghanistan and went living in the
Khushwant Singh’s Train to Pakistan recounts the event of the Partition of India, which happened in 1947. Set in a fictional village of Mano Majra, the novel aims to depict the cultural and political clash between the Sikhs, Hindus, and Muslims and, by following the development of the characters, unveil the moral of humanity. Throughout the novel, Singh portrays the experience of conflict that each character, including Juggut Singh, Iqbal Singh, and Hukum Chand, has to deal with. Based on the characters’ development, Singh’s goal is to present the idea that love always conquers the power of violence and ethnic antagonism. Singh starts off with a description of the Partition and of Mano Majra, a habitat for Sikhs, Hindus, and Muslims.
Telling the truth isn 't always easy, but sometimes you just have to do it. Every kid grows up thinking Honesty is the best policy, but is it really? As you grow older, it seems that one loses that mindset. It 's not entirely bad or good. There is one thing that everyone must learn to do, that 's knowing when to tell the truth and when not to tell the truth.
Growing up as a woman has been quite difficult in this generation, however, growing up around thirty years ago must have been more difficult. Back in the 1900’s, women had different social norms to deal with in society. Women had to stay at home, be housewives, do the laundry, and cook while men went out and worked to obtain money for their family. In Story of an Hour by Kate Chopin, she tells the struggles that women went through back in the 1990 's and the social norms that women had to go through. Chopin addresses many instances of symbolism to portray the feeling Mrs. Mallard has about her own thoughts and experiences with or without a man in her life.
The boundless grief of mother India for her heroic sons, who were killed in alien lands, is poignantly expressed in the poem. The brave sons of India were killed in different climate and in strange lands. Their bodies were burnt in “alien graves’ without any concern or love or a tear. They attained martyrdom in the World War