Zoot-Suiters

The excerpt taken from Barrio Boy is wrapped around the idea of adapting and accepting change, while being proud of what you’ve had before the adaptation. In the opening paragraphs, we are greeted with writings about a new, nervous Mexican-American student named Ernesto Galarza. Over the course of the text, Galarza develops the central idea of being proud of your heritage, with phrases such as, “... making us into Americans did not mean scrubbing away what made us originally foreign,” and, “It was easy for me to feel that becoming a proud American… did not mean feeling ashamed of being a Mexican.” Through several snippets of the excerpt like, “... never let us forget why we were at Lincoln: for those who were alien, to become good Americans;

In the 1960’s, the United States went through a period of clarity and diversity in thought, analysis and action for people from Mexico or those who practiced the Mexican culture. Issues of deep resonance and problems both Mexican and American communities faced were brought to light through different platforms that include multiple socio-political mobilizations, art, and music all throughout the country (Cockcroft, 1993). This later ensued into battles of cultural reclamation and self-determination that combined into a national consciousness called the Chicano Movement. The Chicano Art Movement represents the attempts made by Mexican-American artists in establishing a unique artistic identity in the United States. Most of the Chicanos belonged

Mr. Reyna has a girlfriend that he truly loves named Della Barrios, he’s the founder/leader of the 38th Street Gang. They wear such a different type of clothing known as the zoot suit. Always getting humiliated as he’s just being himself, an article written by Carmen Carrillo verbalizes , “Henry, the Chicano from the barrio, is part of the generation in the 1940’s who faced harassment and persecution related to their mode of dress, the zoot suit.” Growing up to be an adult, he precisely has a record with the cops. They all want to bring him down and bring themselves to justice. This man is such an independent individual where he needs absolutely no one to help him, or tell him what to do. That's just his personality, he can be rude and crucial at times, but that's how he his. Overall, a straight up guy and won't let anyone bring him down. At time he is

The immigrants entering the United States throughout its history have always had a profound effect on American culture. However, the identity of immigrant groups has been fundamentally challenged and shaped as they attempt to integrate into U.S. society. The influx of Mexicans into the United States has become a controversial political issue that necessitates a comprehensive understanding of their cultural themes and sense of identity. The film Mi Familia (or My Family) covers the journey and experiences of one Mexican-American (or “Chicano”) family from Mexico as they start a new life in the United States. Throughout the course of the film, the same essential conflicts and themes that epitomize Chicano identity in other works of literature

One of this week’s readings focused on Ch. 5, “Caged Birds,” in Professor Lytle Hernandez’s book City of Inmates: Conquest, Rebellion, and the Rise of Human Caging in Los Angeles, 1771-1965, and this chapter was particularly interesting because it further explained the development of immigration control in the United States. As a continuation from the last chapter, there was a huge emphasis in the Chinese Exclusion Act of 1882 and the Geary Act of 1892. This essentially prohibited Chinese laborers from immigrating to the United States, as well as eventually requiring these people to comply with regulations. “Caged Birds” encapsulates the events afterwards, as the book heads well into the early-1900’s. The disenfranchisement of immigrants develops towards further exclusivity because “[by] 1917, Congress had banned all Asian immigration to the Unites States and also categorically prohibited all prostitutes, convicts, anarchists, epileptics, ‘lunatics,’ ‘idiots,’ contract laborers, and those ‘liable to become public charges’ from entering the United States” (Hernandez 132). This is significant because it is a reinforcement of the exclusive lifestyle of the patriarchal

In order to write this book, the author clearly uses different manuscripts and papers that helped him to explain and show the situation of this social movement. He also uses and gets information from people that were living those situations, for instance in Chapter one, he mentions a note from Journalist Ruiz Ibañez: “Contrary to the common belief that those groups are composed of “punks” and hoodlums….”1. Related to him, he is an American historian and sociology that obtained his sociology and political science degrees in the University of Texas at Austin and Yale University, as well. Currently, he is a professor of Ethnic Studies at the University of California, Berkeley and he is president of the Center for Latino Policy Research. He wrote not only Quixote’s Soldiers but also, Anglos and Mexicans in the Making of Texas, 1836-1986. Definitively, the last book mentioned was his best publication which made him win awards from the American Historical

Unfortunately, the children belonging to the mestizo category who practiced more Spanish customs were higher up than those who practiced native customs. At the bottom of the “food chain” were the “Indios” or Indians. In the eyes of the Spanish, they had the legal status of children. Today, this system still exists to a degree. Unfortunately, the implication of Spanish culture still has impacted today’s Mexican society. Many young children whose family practice native customs are afraid to reveal that they are not “pure” according to Spanish standards. The consequence of such injustice is so tremendous that it impossible to put into words: so many people are suffering just because their ancestors had been conquered by a much more powerful nation. It is unfair that they have to suffer they way. I truly feel sorry for those who can’t put food on the food table every night because there are no job opportunities for them because they aren’t true Spaniards. Unless they people of Mexico don’t change their thinking soon, it shall never

The stories of Junot Diaz feature various elements of social and personal issues that are highly prevalent in young Latinx men, primarily the compulsion and adverse effect of machismo, the poignancy of being an outcast in one’s community, and the lack of a father figure in a boy’s life.

‘Lo Mexicano’ is a phrase-turned-concept in 20th century Mexican philosophy. The term literally translates to “the Mexican,” however, it is also used to superficially describe the identity of the Mexican individual. The notion came about after the revolution; the phrase was meant to emphasize and unite Mexico as an independent people. Today, the phrase is understood as an all encompassing term for “mexicanness,” or that which makes someone a true mexican.

Selena Quintanilla’s father once said, “We have to be more Mexican than the Mexicans and more American than the Americans.” In today’s society, many have encountered the challenge of not being able to be who they really are because they fear not being accepted by others, more specifically their culture. But, what happens when an individual is part of two worlds that have just as many rules? Gloria E. Anzaldúa was a Mexican-American writer and poet who made a major contribution to the fields of cultural, feminist, and queer theory. Anzaldúa identifies as a Chicana and speaks different variations of Spanish, some of which she exhibits in her works. In her short story “How to Tame a Wild Tongue”, she centers on the struggles of self-identity that

Situated near the U.S.-Mexico border during the early twentieth century is the fictional setting of Fort Jones, the outskirts of which is where Americo Paredes’ short story “Macaria’s Daughter” takes place. Emblematic of the disappropriation of Mexican land, as well as the increased marginalization of the Mexican people, the overbearing presence of Fort Jones reveals the struggle for preservation that characterizes the Mexican-American community of the story. “Macaria’s Daughter” is the tragic account of what happens in a small community when the upholding of Mexican values and institutions, and opposition to Anglo-American culture, become more important than a young woman’s life. In this essay, I will argue that “Macaria’s Daughter” is a text

Do you have a neighbor that you really just don’t like? In 1600’s Massachusetts, there was a solution! You could tell everyone that they were a witch. Sure it might ruin their life, but hey, they’re out of yours. The Salem Witch Trials were a series of trials that occurred during Colonial America where many people, mostly women, were falsely accused of and wrongly punished for performing witchcraft. There is a well documented history of these accounts, including the causes, the results, and similar cases throughout history.

Racial tensions in Los Angeles came into the public eye when a gang of sailors beat up a group of Mexican-Americans wearing “zoot suits” in June of 1943. This led to the mass incarceration of these individuals known as “pachucos”. This initial incident was followed by days of violence in which servicemen roamed the Los Angeles area and physically assaulted any Mexican American they found in zoot suit apparel. The following two nights, the attacks progressed and though a few sailors were arrested while others were warned not to proceed in further assaults, word of the rioting spread and more military personnel from other areas of the city joined in as well. These events were preceded by increased racial tension between Mexican-Americans and Anglo Saxons.

In Gary Soto’s story, “1, 2, 3,” he recounts an even dealing with prejudice that has a significant impact on the characters. The altercation occurs when a little girl falls off of a swing and her father accuses a young Mexican girl of pushing her. *[By making connections to the characters’ values in their speech and actions and repeating certain words or phrases to emphasize a point, Gary Soto explains that the way one should respond to prejudice is not by assuming the worst of people and fighting them; instead, one should try to help others, understand their point of view and values in order to prevent the negative effects of prejudice.]*

Racism has always been the “elephant in the room”: everyone knows it’s there but no one really seems to acknowledge its. It has been affecting Latinos for a very long time now and it is something that people are still trying to fight against today. Latinos have been stereotyped, hated against, and treated badly simply for being of a different race. It seems like the discrimination against them can be seen everywhere. Many had hoped that by now racism would have stopped being a problem but the fact is that it 's still a relevant issue that affects millions of Latinos. While it is evident that racism against the Latino community is still a problem that impacts Latinos negatively, there are many forces that are doing all they can to put a stop