strongest argument for Pauline authorship in this epistle involves the ancient tradition of the church. As early as the second century Paul was regarded in the East as the author, and during the 3rd century his authorship was the accepted view. In the West where the epistle was known from earliest times, Pauline authorship was rejected and did not gain general acceptance until the forth century. Yet the strongest argument against Pauline authorship is found within the epistle itself. In 2:3 the author
THE SECOND EPISTLE TO TIMOTHY CONTENTS Paul’s second letter to Timothy was probably the last one he wrote. He had been rearrested and was in prison (4:6), knowing that the end was at hand. It is a letter filled with courage and strength, showing us what kind of person Paul was – or, better, what kind of person God can help us to be if we trust in Him. The letter consists basically of four charges directed to Timothy from the aged Paul. HISTORICAL BACKGROUND At the time of writing, Paul was in prison
Additional evidence in support of Petrine authorship includes the acceptance of the letter by the early church. Sproul states that the “epistle was received in the very earliest times of Christian history, in the middle of the first century, as having come from Peter.” This is supported because some of the early church fathers made use of the letter which indicates their recognition of and acceptance of its source. If they doubted its source, it would have been natural for it to be rejected but “there
Ben Witherington states that this commentary is first of it’s kind in that he approaches Revelation from socio-rhetorical perspective by his willingness to bring into the commentary key elements of the Roman-Greco world that would have influenced the writer of the book. This commentary goes beyond just re-telling the storyline of the Revelation that you would find in a typical commentary, it seeks to connect the world of the seven first century churches of Asia Minor and their cultural, political
The credibility of no book in the New Testament is more unequivocally reputable than that of the Epistle to the Galatians. Galatians has regularly been in the midst of those Pauline epistles least opposed on the matter of authorship. From the most prompt circumstances no breath of doubt has rested upon its origin of authorship. No other creation of Paul so mirrors the entire man as does this letter. Paul reveals his autobiography in the letters, given insight and virtual information about himself
The Book of Philemon is a part of the Pauline letters. The Apostle Paul wrote many letters to various churches and devoted leaders of the Christian faith. The letter of Philemon is one of a private and personal intent to another Christian leader in Christ. It is from this letter we see the love Paul has for Philemon and Onesimus. Apostle Paul demonstrated a godly and righteousness perspective of how Christians are to work together when there maybe differences between brothers and sisters of the