Homophile Essays

Queer women frequently felt unsecure and disgrace toward their sexuality in the mid twentieth century greatly influenced by governmental anti-gay policies and the notion of medicalized homosexuality. Changes were seen during the homophile movement in 1950s, queer women fought for their voices to be heard by establishing their organization – Daughters of Bilitis (abbreviated as DOB) – to connect with other lesbians via The Ladder magazine throughout the world and gaining support from well-educated

Dating back to the 1930s, 1940s, and 1950s the gays, lesbians, and transgender did not have much support regarding their sexual relationships. During this time period they used clubs and bars to socialize as these spots were the only place they had to socialize in a public setting other than their own homes. They used these bar communities as a place to socialize, relax, as well as discuss politics in their community. Change was brought about after World War II allowed formerly isolated gays men

Gay people were also ostracized by the government and in the workplace. From 1947 to 1950, over 6,500 people were denied from government jobs or fired for being gay or on suspicion of being gay. At the time, there were no federal or state ordinances protecting gays from workplace discrimination, and homosexual acts were considered a felony and a disgrace, so gay people kept their sexuality a closely guarded secret. For example, in New York City, raids on widely known gay bars like the Stonewall were

gay rights movements in history, the Homophile movement, Gay and Lesbian Liberation movement, and the LGBT movement. These three movements and the changes that occurred during them have helped change millions of people’s views on homosexuality in a positive way. Many Christian denominations have also changed their religious views on the idea of homosexuality. The Homophile movement was one of the first gay rights movements in America. The Homophile movement began in the 1950s, after

The Treatment of Homosexuality Before the Second World War many gay and lesbian individuals didn't vocalize their sexuality because it was condemned by much of the population. After the World Wars Lesbian, gay, bisexual, and transgendered (LGBT) people began to gain a foothold in social equality. Since the 1950s the treatment of homosexuality in the United States has opened itself to debate politically, assimilate socially, and increased awareness of the new interpretation of religion in the context

Large portions of group’s made up by minorities with a wide range of ethnicities started to arise by help of the civil rights movement from the early 1950’s through the 1990’s. These different type of groups advocated for appropriate education, uniform pay rates, to cease racism, and parallel rights for all citizens. The group of minorities brought attention to their problematic issues by participating in marches, protest and boycotts. For example, during March 1968 in East Los Angeles Chicano students

On the 28th of June, 1969, a police raid on the Stonewall inn, a mafia-owned gay bar in New York, became a turning point in the fight for LGBT rights when the bar’s patrons began violently protesting their mistreatment. While the police had a warrant to search the bar for the sale of alcohol without a liquor license, they were also motivated by morality laws which included many anti-gay restrictions. The Stonewall riots continued for several more nights, and gave rise to an extreme increase in the

In Mobilizing a Memory, we follow liberal protestant Craig Reynolds as he juggles the transition from the homophile movement to its “rebirth” as a gay liberation movement in the wake of the Stonewall riots. White reveals that from the very outset, Reynolds and other homophile leaders spearheaded the charge to commemorate Stonewall. While some queer activists saw this rebirth at Stonewall as a secular split from oppressive religious control

The Supreme Court Case One, Inc. v. Olesen of 1958 was one of the first ever court cases to explicitly be about the topic of homosexuality. The court case centered around the homophile magazine entitled One, which was written and organized by members of the Mattachine Society to bring (gay) people together and talk about political issues in the LGBTQ community. When copies of the magazine were sent to their prospective readers, the postmaster of Los Angeles seized the copies because they were considered

groups had extremely different ways of fighting for their rights. Within the gay separatists were smaller groups fighting for other rights as well. During the 1950s, lesbians and gays were a minority; therefore they were invisible and excluded. The homophile movement was created to challenge the idea that homosexuality was a sickness as well as make advances in gaining acceptance,

founded the Mattachine Society, one of the first sustained gay rights group in America. This LA based organization originated the term “homophile” because it was seen as less clinical and more focused on sexual activity rather than “homosexual”. The Mattachine Society’s mission was to fight for LGBT equal rights and to change the attitude towards same sex love. Homophiles avoided bars and clubs, hoping for a more middle class decent image rather than the stereotypical homosexual who drinks and clubs every

Although, the Daughters of Bilitis and other "homophile" groups, were ultimately failed in their attempts to encourage the acceptance of homosexuals by the society. The theater professionals began to openly discuss the gay presence in the theater. They later, realized that the homophobia was bad in the

Most individuals when questioned about the Holocaust would probably say that the Nazis slaughtered and massacred those of Jewish blood. But what most do not take into consideration, is that a handful of others suffered as a result of Hitler coming to power. Homosexuals, who had not been the main issue, got treated plenty worse than almost everyone else taken into Nazi custody. In this paper, we learn the background of Homosexual life during, as well as before the Holocaust that may have led up to

In Germany, just like in most places at the time, homosexuality was illegal even before the Holocaust. Male homosexuals were illegal under paragraph 175 of the German criminal code. There were still protest in some parts of Germany though most people acted as if they didn’t occur. But, when the Nazis came into power they actively sought out homosexuals to castigate. As the Nazi crusade went on over 100,000 men were persecuted in Germany, and allying countries, for being homosexual. Half of them were

would even have that opportunity. Homosexuals were isolated from the rest of the camp, so that their disease wouldn’t spread to the guards and other prisoners. To try to cure the supposed disease the Nazis would perform execrable experiments on homophiles, such as

To most ears, it probably sounds inoffensive. A little outdated and clinical, perhaps, but harmless enough: homosexual. But that five-syllable word has never been more loaded, more deliberately used and, to the ears of many gays and lesbians, more permissiveness. Homosexual’ is the ring of ‘colored’ now, in the way your grandmother might have used that term, except that it hasn’t been recover in the same way. Consider the following phrases: homosexual community, homosexual activist, homosexual marriage

Alfred Charles Kinsey altered the way in which people of the twentieth century understood homosexuality. This created a great deal of discussion and controversy that became an enduring part of American culture, which introduced the world into viewing homosexuality as customary. Historian Dagmar Herzog supports Alfred Charles Kinsey’s findings by observing Europeans reactions to Kinsey’s report in comparison to Americans reactions. Historian Dagmar Herzog argues what Kinsey accomplished was phenomenal

The growth of the corporation and the Managerial Revolution influenced the way that men thought about their jobs and roles in society. Before the Industrial Revolution, men were ideally self-made and self-employed, but the introduction of vast managerial networks and large businesses limited the viability of that. As a result, many men turned to sports as a way to assert their masculinity outside of the workplace. Sports as a national pastime became a major aspect of American culture. Employees often

Same sex sexuality Sex between individuals of the same gender started a long time ago. Leila J. Rupp in her book A Desired Past gives an insight into the history of same sex sexuality in the United States. The culture of sex between persons of the same agenda presently is evident in many parts of the world. This work therefore aims at outlining the chronological evolution of same sex sexuality in the United States and its assessment in the present world as argued out by Leila J. Rupp. Rupp begins

Around forty-six years ago closets door were swinging open, bringing pride with the people who no longer wanted to hide away. When a person has pride they are especially proud of a particular quality or skill, but in the 1960s to be part of the lgbtq* community wasn't particularly something many people in society wanted someone to have pride in. In the 1960s someone of the Lgbtq* community was seen as a illness and could be “cured”. New York prohibited Homosexual activity was disapproved. Many Homosexuals