countless requests from the neighbor’s asking for his help in sending their own relatives to the US, and for his help once they arrive, but Biju can barely take care of himself and continually avoids these requests. Biju is miserable in the US, as he struggles to navigate American racism, and also to cope with his own racism towards the other immigrants who work in the kitchens with him. He suffers the misinterpretations and abuse of his American employers, one of whom even buys him soap and deodorant
around ideas of class, ethnicity, and cultural identity. Set in the 1980's, the story shuffles between Kalmipong, a small village in Darjeeling and New York City, America. During the unstable post-colonial political period in the hilly region of Kalimpong, in an old Scottish mansion lives Sai, a seventeen-year-old girl, with her grandfather, Jemubhai,a retired Judge. He had a beloved dog, Mutt, and a faithful cook also living with him. Though living off his pension now, the judge had long formed
around ideas of class, ethnicity, and cultural identity. Set in the 1980's, the story shuffles between Kalmipong, a small village in Darjeeling and New York City, America. During the unstable post-colonial political period in the hilly region of Kalimpong, in an old Scottish mansion lives Sai, a seventeen-year-old girl, with her grandfather, Jemubhai,a retired Judge. He had a beloved dog, Mutt, and a faithful cook also living with him. Though living off his pension now, the judge had long formed
EVOLUTION OF BHUTAN’S EDUCATION POLICY Bhutan is a small nation known for its isolationism and its cherished Lamaist traditions. Before the king Jigme Wangchuck introduced modern education system in Bhutan in 1960s Buddhist monastic institutions were the only source of formal education available to the Bhutanese people. History of Modern Education in Bhutan This Himalayan nation was geographically isolated from the rest of the world until 1961 when the third Druk Gyalpo , Jigme Dorji Wangchuck