Theology of relational care Essays

PHIL 125: The Good life Tony Elliott Argumentative Paper Word Count: 1519 Section 1 Introduction In Section 2, I will present Thomson’s argument that abortion is impermissible. In Section 3, I will raise an objection to that argument. In Section 4, I will explain how Thomson could respond to my objection of their theory. In Section 5, I will examine two ways my objection could be defended from this response. Section 1 Thomson’s Argument Abortion has become of the most controversial things in history

contemporary Trinitarian theology, there are theologians (i.e. Pannenberg, Rahner, and Balthasar) who are looking more explicitly at the distinct and individual roles that each of the divine persons is appropriated within the act of creation, and they are also searching for a deeper understanding of Trinitarian activity in creation. The Lutheran theologian Wolfhart Pannenberg he has proposed an interesting theology of creation in terms of the divine freedom and relational mutuality that exists between

Introduction The Biblical term peace and its cognates are foundational in the scriptures. It appears 550 times in the Bible. Peace and diversity are woven together as the threads of a tapestry; together giving us a picture of shalom, the way God designed the universe to be. Hence peace is a theme that constantly takes us back to the place of Eden, a place where the Creator and His creation were in shalom. This implies that whenever we have an issue caused by the fall, we need to go back and find

underlying the importance of good theology, but also warns of bad theology. Bad theology can have a catastrophic effect on those it reaches. Kapic’s worry is that there will be a detachment between spirituality and theology. His hopes in writing this book is so that it can help new theologians avoid theological detachment. Chapter 1 discusses that theological questions surround us no matter who we are. As Christians, we should show genuine care and interest in theology. Due to the fall, sin continues

Introduction Understanding theology through the lens of cookery theology, which explores the theological significance of food, eating, and nourishment, can greatly impact our approach to food justice and sustainability. By acknowledging the sacred, symbolic, and communal aspects of food, food theology provides a framework for addressing systemic inequities and environmental challenges within the food system. Alimentary Theology explores the meaning and importance of food from a theological perspective

them and one among all four frames (Jung & Hecht, 2004, p. 268). Personal-enacted identity gaps and personal-relational identity gaps have been the focus of most empirical studies. The personal-relational identity gap can be defined as inconsistencies in how an individual sees him/herself and how they perceive others view them. Jung and Hecht convey, “It is certainly not unusual for an individual 's self-view to differ from the ways in which others see him or her” (2004, p. 268). The concept of

“Practicing Care in Rural Congregations and Communities” which was written by a group of pastors with input from student pastors from rural churches and their congregations. I will address the four questions assigned. The first inquiry will be on how care is shaped by “place” including theological reflections and caring tasks, the second on how engaging the rural community may differ from urban communities, the third on how care intersect with leadership, and the fourth on how care functions sensitively

lives. Through walking with others and welcoming others to walk with us, we encounter God. With others and through story, Edward Hahnenberg uses narrative in speaking about accompaniment, identity, and vocation formation. In Awakening Vocation: A Theology of Christian Call, Hahnenberg speaks about how narrative can help individuals understand and conceptualize one’s faith. In the Christian tradition, he shows how Jesus used parables as a means to cultivate faith, convey desired virtues, and also break

Application Paper #7 Within the realm of Christian theology and Scripture we are taught that there is only one way to obtain everlasting life and reign forever with God the Father. “Jesus said to him, I am the way, and the truth, and the life; no one comes to the Father but through Me (John 14:6, NASB). I wholeheartedly believe this assertion to be true, accurate, and correct. However, until such a time comes that a person finds Jesus, and even afterwards, they must continue living in a fallen

counselor, as our highest privilege and compelling responsibility, is to be distinctively Christian and thoroughly professional. In addition to keep up with advances in research and in the treatment fields of counseling, psychotherapy and pastoral care. (Hawkins & Clinton, 2015, p. 6). Hawkins and Clinton, (2015) shared the dynamic of the new Christian counselor in having a spiritual foundation with the integration of terminology of the counseling field and psychotherapy to target every aspect of

people who could not speak out, showing human suffering, paying attention to the shortcomings of the social system and discussions on finding remedies. Dorothy Day embodies the view of the human person that has emerged from our discussion of Christian theology and tradition by believing in inherited dignity and social reconstruction, as well as having the anarchist view.

level. Pope Benedict XVI denies this reasoning by explaining the relationship between charity and truth, then the relationship between charity and justice. First, “truth frees charity from the constraints of the emotionalism that deprives it of relational and social content” (CV, no. 3). This allows charity to stay grounded and in its truest form of love. This leads into discussing the relationship between charity and justice. Justice by itself only provides a minimum standard for charity. However

CHAPTER III Comparison and Analysis of the Other Competitive Conceptions of a Triune God In the previous chapter, Swinburne’s a priori reasons for considering God to be triune are exposed. This chapter has two major concerns. The first concern is to present the arguments in favour of Swinburne’s concept of a triune God as well as to make a reasonable response to the challenges posited to Swinburne by two all time great Philosophers of the Christian world, namely Augustine and Thomas Aquinas

CHAPTER III Comparison and Analysis of the Other Competitive Conceptions of a Triune God This chapter has two major concerns. The first concern is to present the arguments in favour of Swinburne’s concept of a triune God as well as to make a reasonable response to the challenges posited to Swinburne by two all time great Philosophers of the Christian world, namely Augustine and Thomas Aquinas. The second concern is to compare and analyze Swinburne’s concept of a triune God with other competing