“The Treaty Story”, By the Minnesota Historical Society, and “What Does Justice Look Like?” by Wazyatawin are two pieces about Native American treaties when Minnesota was first being established. They both discuss the initial discovery of the land by fur traders and European settlers in the 1700’s and on, as well as the first communication between natives and white settlers. Both are credible, factual, but they differ when it comes to the speaker, the audience, and the word choice used throughout
will be delivering 470,000 barrels of oil daily along the 1,100 mile stretch (NBC). This highly debated topic has received widespread media coverage as more than 300 native tribes and numerous environmentalist groups have shown support for the Rock Sioux Tribe in 40 different states (Yubanet). Construction for the Dakota Access Pipeline should be permanently halted due to its imminent contamination of clean water, it’s disrespect to tribal land, and its causation of unnecessary violence towards protesters
(4). This sentiment is reinstated over and over throughout treaties made with the Dakota of
for this change were the treaties that the Natives signed that sold their portions land to the settlers. These treaties, the Treaty of Traverse de Sioux and Mendota, were supposed to establish the permanent homes of these natives, but this did not happen (Treaty of Mendota, 1851; Treaty of Traverse de Sioux, 1851). Instead, these treaties were the start of settlers pushing Natives onto small reservations or out of the state completely. In addition to signing the treaties, the Natives were coerced