Creon Creon, the king of Thebes, has two very long speeches at the beginning of the play. They each show different sides of his character’s personality. In the first one, he is calm and relaxed, making no effort to be mean or rude to anyone, just expressing his beliefs. In the second one, he is quite rude and disrespectful to the guard, not even trying to believe what he is saying. In just the first few pages, you see that he isn’t trustworthy, as he acts differently in front of multiple people, than he does with just one other person. The first speech he gives is about his personal beliefs about people. He says, “ For me, a man who rules the entire state, and does not take the best advice there is, but through fear keeps his mouth forever shut, such a man is the worst of men - and always will be.” Much of the speech is full of quotes such as this one, explaining his disgust with some people, but being careful not to offend anyone. He then announces that Eteocles will have a proper burial, since he holds more respect in Creon’s mind. But Polyneices, Eteocles’ brother, will be left out for the animals to eat. Polyneices started the war for the throne, and to Creon, he is much less deserving of his respect, so he will not be …show more content…
Creon is no longer speaking to multiple people, and is instead talking to only the guard who was supposed to be watching Polyneices’ body. From the start he is very rude, clearly angered by what has happened. “ Stop now - before what you’re about to say enrages me completely and reveals that you’re not only old but stupid, too,” is the first line of the speech. He continues to mock the guard, and accuses him of purposefully letting Polyneices’ body be stolen for money. He accuses him of being paid off because he knows the people don’t like him, and would do anything to disobey him. Creon threatens to have the guard killed if he can’t figure out who stole the body and buried it
Creon realizes his mistake and regrets everything he has done in the past, “I can’t fight against what’s destined… I must personally undo what I have done. I shouldn’t have tried being unorthodox. I’ll stick by the established laws in the future”, he said. (Scene 5, Lines 95-99).
Again this accusation made by Creon was false, however later Ismene was let go after Antigone convinced Creon that Ismene had nothing to do with the burial of Polyneices. In scene five Creon was again letting his untrusting nature impede his judgment. During his conversation with the prophet, Teiresias, he was untrusting of the prophet and verbally accused him of being a “wise man” who “sells his wisdom.” This accusation made after Teiresias had given Creon his prophecy which had not looked to good.
Creon shows an extraordinary amount of stubbornness throughout the story. An example is seen when Antigone wishes to give her brother, Polyneices a proper burial so he can have a pleasant afterlife with the Gods. Creon, as king wishes to have him rot in the fields because he turned his back on the state in which the events occurred.
Throughout his speech Creon was able to effectively achieve his purpose of convincing his audience to agree with his decision on not burying Polyneices with the use of contrasting diction. In order to convince his audience that his way of ruling is the correct way Creon uses the rhetorical device of contrasting diction in his speech. This is done when Creon announced, “Eteocles, who died as a man should die, fighting for his country, is to be buried with full military honors, with a ceremony that is usual when the greatest heroes die…”. When talking about Eteocles and his honorary death, Creon uses words with a positive diction such as “honors, ceremony, and greatest heroes”, each of these words are linked to the positive connotation of a man with honor and great dignity. On the other hand, when speaking of Polyneices, Creon turns to the use of negative diction.
This quote is other people noticing that what creon is doing is wrong. He is killing his son’s bride and this will lead to the death of his son due to his sadness without
At the beginning of the play, Creon delivers a speech to the elders about his newfound power. He states his first decree, one that declares Polyneices a traitor, and a person who deserves no burial. “This is my command, and you can see the wisdom behind it. As long as I am King, no traitor is going to be honored with the loyal man.” (39).
Creon does not keep an open mind, and refuses to see her point of view. Antigone said she buried the body because of God’s law, but Creon puts his law above the God’s. This shows an extreme amount of pride and confidence. Another example of Creon showing hubris is when Haimon says. “It is no City if it takes orders from one voice,” (221).
Creon is guaranteeing that he can be trusted and how devoted he was to gaining their trust. These words alone shows how much he wants to be king and rule them the correct way which is without betrayal. His tone is sincere to show that he actually means what he says. Creon proves his devotion in his speech by stating,”No one values friendship more highly than I; but we must remember that friends made at the risk of wrecking our ship are not real friends at all.” He is referring to Polyneices and how he betrayed his people.
As long as I am King, no traitor is going to be honored with the loyal man. But whoever shows by word and deed that he is on the side of the State,––he shall have my respect while he is living and my reverence when he is dead ( Scene 1). Creon’s regards towards his own laws cause him to withdraw from all other beliefs or opinions that others have to offer him. He believes that the people of Thebes should obey his rules if they want his support.
In the first scene of the play we meet Creon. The overly prideful power hungry King of the City of Thebes. His City has recently been met with terrible strife as his nephew Polyneices has attacked the former leader Eteocles. Being abruptly placed into power so soon after the city lost their previous leader, Creon needs to show his people that he is a strong trustworthy leader.
He can act quite stubborn and overconfident in himself and his ruling, and he needs to see this situation from another point of view in order to prevent anarchy. We find Creon irritated and belligerent when speaking with Teiresias. TEIRESIAS. King, you will drive me to words that - CREON. Say them, say them!
His free choice is represented by a quote from the guard surveying Polyneices body, “We saw this girl giving that dead man's corpse full burial rites—an act you’d made illegal” (337). Although Creon's own niece turns out to be the one that went against his word, he still chooses to follow through with the punishment even though the deed Antigone did was morally right. The punishment that he lays upon Antigone is excessive and unjust considering the crime. While in an argument with her, he calls to his guards proclaiming, “Take her and shut her up, as I have ordered, in her tomb’s embrace [...]
Creon believes Antigone should forget about her brother because he is dead. Creon expresses to Antigone that her actions will result in terrible consequences. Creon exemplifies that once someone dies from another city they are irrelevant by saying, “An enemy is and enemy even when dead” (15). Creon assumes Polyneicis is a trader because he vanished from the city of Thebes. Due to this incident Creon does not see a right for his burial.
People have many different reactions when given power. The reaction is usually either one where they use power for a greater good and to guide others in a better situation, or they can misuse the power given and take advantage of the circumstances or others to make themselves feel even more dominant and in command. In the play, Antigone by Sophocles one of the main characters , King Creon, abuses his power to take superiority of others and in an attempt to gain control. The misuse of power is more frequent than the use of power for the favorable, even in many current events.
The tragic hero is a character in a book that comes from a noble background that has a tragic flaw which brings the character the greatest suffering which results in their downfall. In “Antigone”, there are two characters who can be considered the tragic hero of the story: Creon and Antigone. Antigone is a brave and fearless women who dies for a noble cause, while Creon is a controlling and powerful king of Thebes. Both Creon and Antigone have qualities to make them the tragic hero, but Creon is the true “tragic hero” because his hamartia causes his downfall. Creon is the tragic hero of “Antigone” because his hubris muddles his judgment and makes him cause his own undoing.