This week’s parshah is packed with commandments, in this Dvar Torah i will highlight only some of them. This week’s reading starts off relating about the Proper treatment of Jewish and Gentile servants. If a Jewish slave chose to stay with his master after 7 years of servitude, in retribution, the master would take the slave by the doorpost and bore a piercing into the slaves ear (Shemot 21:6), to remind him that he is now a slave to the master and has neglected the opportunity of leaving his status of being a slave, in turn missing the opportunity to serve Hashem instead (Gemara Kiddushin 22b). At the end of the day, Hashem set us free from slavery in Egypt in order that we should keep his commandments! At the end of the Jubilee year, all slaves are then set free and all homes and fields are given back to the original owners. The Parshah then goes on to relate a husband’s obligations to his wife (Shemot 21:10). All marriages are viewed as a two way relationship, a partnership, between husband and wife. When a couple is at harmony and in a strong relationship with each other, it is considered as if Hashems divine presence is resting upon them. The Talmud has stated that a man must love his wife at least as much as himself but honor her more than himself (Yevamot 62b). Also …show more content…
All three of the above transgressions are viewed as an abomination towards Hashem. The Egyptians and Caanaanites were very much steeped into these abominations. The Egyptians were famous for their black magic and witchcraft, as we saw in Parshat Shemot how they changed the blood back to water (Shemot 7:22). In Canaan, bestiality was very much prevalent, in fact it was these sort of sin's that ended up vomiting the Caananites out of the land of Israel. The Jewish Kings were severely guilty of worshiping idols, including, Menashe, Achav and Yeravim Ben Nabot (Sefer
This shows how harsh the treatment of slaves were. They were given no rights, treated simply as a piece of property. White plantation owners remained superior to the slaves at the time. Although treatment of the slaves was bad, many owners did take a responsibility in Christianizing them. Seen in document 4, children that are slaves by birth can be admitted to the sacrament of baptism.
People had to survive a period of “breaking in,” or adjusting to their new life. Next, an overseer shouted orders at them in an unfamiliar language. If they did not understand what they were supposed to do, or if they disobeyed the overseer, they might be whipped. In section 6 it says “They were sold and treated like cattle. White traders did not see them as
The rarity of the practice results in the assumption and the “general truth” that slave and master must be of a different race. Slaves, particularly black people, are of an inferior race. They are uncivilized, and savage, and white civilized men have a duty to the Bible and to society to civilize these people by making them affectionate and faithful
They were forced to endure the harsher philosophies presented in bible that gave the slave owner’s their religious backing to treat their slaves in any manner that they found fitting. They only selected the passages in the bible that promoted the continuance of slavery and demanded obedience from their slaves, “ʺHe that knoweth his master’s will, and doeth it not, shall be beaten with many stripes” (Douglass 1207). The slaves were taught the Christian doctrine to reiterate their sole purpose in live was to be obedient to their owners. It was apparent to Douglass, however, that his masters hid behind their religion to secure their superiority and be reaffirm that a higher power sanctioned the atrocious acts of humiliation and cruelty, “I have said my master found religious sanction for his cruelty” (1207). This highlights the duality of the Christian doctrine where they preach kindness to all, yet still condone treating slaves as subhuman chattel.
The profound meaning of this address is that slaves should take ease that God will honor their tough and stringent works on earth fairly. God will then reward the good slaves with freedom and recompense in
The clanking of fetters and the rattling of chains in the prison, and the pious psalm and solemn prayer in the church, may be heard at the same time” (Douglass, 1275) He describing how similar they were although dressed differently. Douglass also informs the reader that the more religious the master, the worse the slaves were treated: “I am filled with unutterable loathing when I contemplate the religious pomp and show together with the horrible inconsistencies, which everywhere surrounds me. We have men-stealers for ministers, women-whippers for missionaries, and cradle-plunders for church members.”. (Douglass, 1225)
Douglass jolts the white audience with a hyperbole to display the punishments of slaves if they consume holy knowledge from church. In addition to Christianity, slaveholders apply one of the most sacred and religious holidays to win over the hearts and minds of slaves. The original
For those religious slaveholders, religion became only a belief and not their reality. Frederick Douglass, who became a great oratorical speaker against slavery, once wrote in the his own narrative, “We have men-stealers for ministers , women-whippers for missionaries, and cradle-plunderers for church members (71).” This excerpt uses analogies to describe the possible positions in their society to what punishment the slaves experienced. The Christians followed the Bible, but Frederick saw that they contradicted their own words and were treating living human beings abusively. All slaves were whipped and had to obey.
The commands God set put a negative light on slavery (Hodge and Taylor, “Doesn’t the Bible Support Slavery”). Adding rules to slavery showed that God cares; yet, He also showed His love by making sure slaves were treated
The main condition of a good marriage, in Gottman’s opinion, is a friendship between husband and wife. It is a really a healthy marriage if the spouses feel admiration and fondness towards each other. Fondness and admiration prevents them from expressing and feeling disgust while arguing. In a good marriage one spouse supports dreams, interests and aspirations of another, but without sacrificing one’s own. Gottman advocates the equality between spouses in everything.
Slaves were warned to obey their masters, “As to the Lord and not to men.” However, their masters were also held to this same standard. Masters were expected to treat their slaves well and even to treat them as brothers, as God is the master of all people, including
In line one when the speaker compares the wife to a servant, you think of a slave that is a property of a powerful man, and does all
1.5.3 Importance of a women If men can know that women are the very precious being on earth and know that there is no world without her, then they will never abuse them. Men need to know that a woman is the foundation of the home and with her in a home, there is order in the