Whether in delicacy or excess, gluttony is the most readily accepted of the seven deadly sins. Guinness argues both that, in the modern world, gluttony of delicacy has replaced the gluttony of excess and the proper response to this vice is courage under suffering. When we think of gluttony, we tend to envision endless tables of food sprawled out before a man who could stand to skip a few meals, however, while this is one way in which gluttony presents itself, it is not the form we find often within the modern Christian’s life. Rather, the most common form of gluttony in the Christian’s life is that of delicacy. In his book, The Screwtape Letters C. S. Lewis utters these words through the pen of his character Screwtape, a demon corresponding with a demon-in-training, “Your patient’s mother… would be astonished… to learn that her whole life is enslaved to this kind of sensuality, which is quite concealed from her by the fact that the quantities involved are small” (Guinness, pg. 4-10). Screwtape continues, revealing that this woman is …show more content…
Guinness writes, “Gluttony is a form of seeking that consumes in order to find, yet ends in losing. Courage under suffering and persecution is a form of being consumed that seems to lose, yet ends in finding.” (Guinness, pg. 4-21). Of course, we are not to seek out suffering, however, if one is struggling with gluttony, the suffering will be provided through the fight against this sin. If the struggle is with gluttony of excess, then the suffering will come through the necessity of self-control, conversely, if the struggle is with gluttony of delicacy, the suffering will be found in the diminishment of food throughout life. In his book, The Imitation of Christ, Thomas à Kempis writes, “It behooves you, therefore, to remember the great, serious things others have suffered for Me, so that you may the more lightly bear your little grief” (Guinness, pg.
In the "movie adaptation" of a "short story"; "The Legend Of Sleepy Hollow" by Washington Irving the character, Icabod, is a glutton, superstitious, and a learned man. He's a teacher newly present in the town of Sleepy Hollow. Icabod is a huge food lover also known as a glutton. An example of this is when he ate a slice of pie in one whole bite! As a teacher, he checked his student's lunches, but not so they didn't have any junk and only organic, but to see which one of their mothers was the best cook, therefore him to have dinner with them.
Told in the famous C.S. Lewis The Screwtape letter, a well-known demon informs his nephew, Wormwood, of a struggle that the Christians face still today. A well lesson to all Christians, Screwtape advises Wormwood to go and let the patient talk like a parrot without discipline when in prayer. As explained by Screwtape, “When the patient is an adult recently reconverted to the Enemy’s party, like your man, this is best done by encouraging him to remember, or to think he remembers, the parrot-like nature of his prayers in childhood.”
Perhaps in a similar way, mislabeling has happened to gluttony. In her book Glittering Vices, Rebecca DeYoung argues there is more to gluttony than simply overindulging. She wrote, “Gluttony is about taking excessive pleasure in food” (143). In this paper, I will overview DeYoung’s view of gluttony, including her understanding of what constitutes it and highlight its noticeable aspects, such as the glutton’s stomach becoming their demigod.
Demonically Obsessive Passion: Looking Into The Screwtape Letters Society often views passion as the key to success, but is this always true? Robert J. Vallerand defines passion as “a strong inclination toward a self-defining activity that one likes (or even loves)”, and strongly believes not all passions are equal (Vallerand 1). He explains this using his Dualistic Model of Passion, consisting of two types of passions; harmonious passions, which are voluntarily engaged, and obsessive passions, which are uncontrollable. Using this model we can look at a character—Wormwood—from C. S. Lewis’ The Screwtape and observe the consequences of an obsessive passion. Wormwood is a demon from hell tasked with collecting the soul of a man, simply named the Patient, by distracting him from devoting his life to God.
Everyone has their own idea of a healthy body. That also means everyone sees their own body in a different way. Thus everyone deals with discomfort and or dislikes of their body image in a different way as well. In the article “My soul to Keep, My Weight to Lose” by Alice Randall and the article “One May Explains Why He Swears by Wearing Spanx” by Kevin Fanning the authors talk of how they view and feel about their body in respect to their weight. By reading and analysing them I will be able to compare their views and come to a decision on which author I believe describes their body with the healthiest view.
In her article “Food as Thought: Resisting the Moralization of eating,” Sociologist Mary Maxfield claims that food is neither moral nor immoral, therefore, everyone can eat whatever they desire. Maxfield feels that everyone should trust their body and allow their mind to decide on what our body needs intake. On a daily basis our body needs the proper nutrients to function. But too much or too little nutrients can cause many illnesses or other problems that can be harmful and damaging to our body. However, Maxfield ignores the fact that eating whatever we want we may suffer the consequences of negative side effects.
St. Cyril of Jerusalem made the analogy that life is like a road that must be traveled with a dragon on the side, waiting to devour any who stray off the road. Within the analogy, the dragon represents the personal temptations everyone has struggled to overcome in order to reach God, who waits at the end of the road. Although everyone struggles with their own personal temptations, most can be put into one of the seven deadly sins: pride, greed, anger, sloth, envy, lust, and gluttony. Flannery O’Connor focused on these in her short stories by creating characters that embodied certain sins. In some of her most known stories, such as “Good Country People,” “The Life You Save May be Your Own,’’ and “The Displaced Person,” she focused on pride, greed, and anger, respectively.
C.S. Lewis, a Christian writer from England, penned a manuscript in 1942 called The Screwtape Letters that examined the temptations presented to man by Satan. “Lewis's Screwtape Letters was certainly one of his most popular works, and by his own admission it was a work that he found easy to write” (Harwood 24). By being a Christian himself, Lewis could sympathize and identify with fellow Christians undergoing the onslaught of spiritual attacks. Christians struggle daily with the temptations of Satan similar to those that Screwtape directs his nephew, Wormwood, to employ towards the Patient. In The Screwtape Letters, C.S. Lewis uses the character, Patient, to symbolize everyman and his struggles with overcoming temptations by showing how Screwtape attempts to conjure a plan for Wormwood to lure the Patient to the Devil’s camp with Satan’s insipid temptations of vanity,
Written in the 1970s, Jennifer Traig reveals in her humorous memoir how she changed and overcame the mental and social challenges that life threw at her from childhood into adulthood. Life certainly threw her tough challenges in the forms of OCD (obsessive compulsion disorder), scrupulosity, and anorexia. . To say the least, she looked for the devil in every detail believing if she didn’t do something perfect someone would get hurt. Traig begins her book by recounting a memory where scrupulosity took over. Being a form of OCD, scrupulosity makes its “victims” have an obsession with religion, in Jenny’s case her obsession was Judaism.
In the Screwtape Letters, C.S. Louis created an indirect dialogue between Screwtape; a senior devil, and his protégé nephew; Wormwood. The text is a collection of letters, composed by Screwtape, addressed to Wormwood, which commentate on Wormwood’s efforts to seduce a human. The Screwtape Letters served as the principal inspiration for Concrete Wafers. Louis’ influence is instantly apparent, as the text is narrated by the ‘observer;’ an agent clearly reminiscent of Screwtape, in powers and motive alike.
He remembered the joy He would have when forming you in your mother's womb. He remembered all the times that you would praise Him...the King was now dead. His life was not taken away, for He gave His
“We want cattle who can finally become food; He wants servants who can finally become sons. We want to suck in, He wants to give out. We are empty and would be filled; He is full and flows over. "-ScrewTape. In this quote, God, who Lewis names the The Enemy is characterized as a selfless, giving father.
Anything, anytime. Eat all you can. The weak don’t last very long around here…” (Wiesel 45). The pain and suffering caused by the search for food almost seems to cause people to lose faith by itself.
Gluttony is the sin in which a person will endlessly consume food, items, people, for their benefit, and without regards to other people's malnourishment. Within this circle the Gluttons are tortured by laying down in a slimy mud, while being pelted by dirty hail or rain which is then soaked up by the mud, and they must eat the mud in order to gain nourishment. As they gain nourishment, Cerberus, the three headed dog that watches over them, will eat them. I can see how this is a fitting punishment for those who were glutinous because they are being forced to eat something disgusting rather than anything delicious. They are technically eating the food that others must eat due to their gluttonous ways.
Augustine admits, “Placed amidst these temptations, I strive daily against greediness in eating and drinking. For this is not the kind of thing I can resolve once and for all to cut off and touch no more, as