EXISTENTIALISM OF FRIEDRICH NIETZSCHE
Throughout his philosophy, Nietzsche describes the activity of creating the self. He writes about freeing oneself from established valuations in order to discover who one is. By clearing the path for new values, Nietzsche believes we can impose our own meaning on the world. “But do you want to go the way of your affliction, which is the way to yourself? Then show me your right and your strength to do so. Are you a new strength and a new right? A first movement? A self-propelled wheel? Can you compel the very stars to revolve around you?” [1] This picture of freedom for creation becomes tangled when seen next to Nietzsche’s ideas that express a fatalist understanding of the self. He reduces the causal relations
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From this perspective, all activity in the world is determined by the drives for power, growth, and domination, “life simply is will to power.” [8] Human activity and valuing are products of the competition among the drives of life, such that the will-to-power is the causal lens through which Nietzsche views life. This interpretation that Nietzsche imposes on the becoming of the world serves multiple purposes for his project. Through the lens of the will-to-power, Nietzsche explains the origin of anti-natural morality, diagnoses its psychologically damaging effects, and exposes its self-contradictory nature. Along with this, the will-to-power reinforces Nietzsche’s fatalist interpretation of the self, helping to alleviate the sickening effects of guilt and bad conscience. The will-to-power harmonizes with Nietzsche’s interpretation of the world as becoming, in that it understands concepts and values as having histories of meanings. The meaning of a concept is unstable, and subject to the struggle of dominance between competing interpretations. The imposing of meaning and value on the world is fundamental activity of humans, and Nietzsche understands one’s valuing to be determined by the will-to-power. Thus, anti-natural morality (as well as Nietzsche’s philosophy) is understood to be a product of life’s competing drives. “Life itself forces us to posit values; life itself values through us when we posit values.”
Aaria Shah Ms. Chicaleski 4ACE Night Theme Analysis Essay 9th March 2023 Hope Amidst Despair: The Paradoxical Nature of Hope in Elie Wiesel’s Night Friedrich Nietzsche, an influential philosopher and culture critic who wrote on existential topics shared in his novel Human, All Too Human that “...hope,— in reality it is the worst of all evils, because it prolongs the torments of man” (Nietzsche 82). This quote exemplifies how hope isn’t necessarily good or bad, as it tortures man with the knowledge of pain to come, yet satisfies man with the extension of time until torture is due. In Elie Wiesel’s novel Night, hope is often used as a coping method to escape great difficulty and can be seen as false hope through the eyes of many, yet it brings
In the justice and the wheels of history, the section goes into detail of how history and conflicts cycle and repeat, almost always in the name of justice. Great wars and battles occurred when the people involved readily claim their actions and motivations out of justice, and how it must be served out of an obligated sense of morality; this is illustrated in how we as people identify with being right and just out of suffering and privilege, and how said urge for justice is used in creating new rounds of conflict. Said sense of justice looks at how polarized group thinking could become, and how concern for justice affects loyalty and group bias. Using World War II and the Holocaust as a respectful and historical example of a tragedy, this is shown in how, in the rise to power, Adolf Hitler used the lingering but potent resentment
In Night, fifteen-year-old Elie Wiesel is forced to stare into the wicked heart of mankind and endure unbearable physical and emotional pain. Being taken from his home and being separated from everyone in his family, except his father, he becomes a prisoner at Auschwitz concentration camp; during this time, Elie witnesses first-hand the evils of human nature. In the book, Elie described in excruciating detail his experiences and brings attention to the brutality of the Nazi regime. Upon reading this book, one question that emerges is what motivates an individual to do such acts of horrendous evils? While no one but Adolf Hitler and his henchmen can answer this question, the story of his encounter with Aryanism, Social Darwinism, and other occult
Strange question. Why did I live? Why did I breathe? ,” (pg. 5). This contrast makes the reader think a great deal, and maybe challenges their own thoughts on God from how powerful the situation is; these inhumane things are being done so frequently, that it forces people like the Jews to revert to a
“Existentialism is a philosophy concerned with finding self and the meaning of life through free will, choice, and personal responsibility. The belief is that people are searching to find out who and what they are throughout life as they make choices based on their experiences, beliefs, and outlook” (Clifton). Grendel’s
Holocaust survivor and American Jewish author, Elie Wiesel in his serious and pensive speech, “The Perils of Indifference,” asserts that “to be indifferent” of the world’s problems “is what makes the human being inhuman” and is the reason that genocides along with millions of deaths have occured (The Perils of). He supports his claim by revealing to his audience his personal experience in the concentration camps of the Holocaust to appeal to their emotions so that they can understand what he had to go through; moreover, Wiesel uses strong, emotionally loaded language to further create a stronger impact when describing our world and society as being involved with “so much violence” and “so much indifference.” Additionally, he uses imagery to illustrate indifference as “not only a sin,” but “a punishment.” Wiesel’s purpose is to make “the human being become less indifferent and more human” in order to bring about change in
The sway of power perverts the human conscience, developing wicked
When death runs rampant, fear ultimately takes over. In the memoir Night by Elie Wiesel, he recounts the daunting experiences with his father as prisoners in the Nazi concentration camps. Given the extensively harsh conditions that define the nature of the camps, the means of surviving prove to be exceedingly difficult. For instance, miniscule rations of food and strenuous forced labor lead to an immense prospect of death. As prisoners deemed unfit to work are relegated to the crematoria, the ability to persevere is crucial.
Let this essay be a reminder to the world that totalitarian ideologies will bring forth catastrophe just as National Socialism did in Nazi Germany. The memoirs of Rudolf Hoss, Death Dealer, is one of the most detailed accounts of a man who was the Commandant of Auschwitz, and is known as one of the greatest mass murderers in history. In the forward Primo Levi wrote to Death Dealer, he stated that even though this autobiography is filled with evil and has no literary quality, it’s one of the most instructive books ever published because it describes a human life exemplary in its way (Hoss, 3). In this essay, I will argue that Primo Levi thought Death Dealer is one of the most instructive books because it seeks to explain how ordinary men
Humanity needs to take action to become their own identities instead of becoming clockworks in the palms of someone else’s
"If a temple is to be erected, a temple must be destroyed!" Friedrich Nietzsche (1844-1900) is one of humanity's most influential and amaranthine thinkers. He was a German philosopher, political critic, philologist, writer, and poet. Some of his most famous works include Thus Spoke Zarathustra (1891), Beyond Good and Evil (1886), The Gay Science (1882), The Birth of Tragedy (1872), Twilight of the Idols (1889), The Will to Power (1901), etc. His impact isn't just on recently found scholarly insight, but additionally on the way numerous contemporary Western philosophers approach "life".
When one rises, one must also fall. Humans are a power hungry species, always striving for control and dominance. However, that power is not always easily accessible, yet humans are determined to get access to that power no matter what or who has to be sacrificed. If one has that power, another is willing to commit anything to get a hold of that said power. In Section II of The Metamorphosis by Franz Kafka, Kafka demonstrates how the shift in power from one person to another affects everyone’s social standing.
The argument Jean-Paul Sartre, a French philosopher, presents on existentialism helps to prove the foundation which is “existence precedes essence”. Existentialism is normally understood as an ideology that involves evaluating existence itself and the way humans find themselves existing currently in the world. For the phrase existence precedes essence, existence’s etymology is exsistere or to stand out while the term Essence means “being” or “to be” therefore the fundamental of existentialism, literally means to stand out comes before being. This can be taken into many different ideas such as individuals having to take responsibility for their own actions and that in Sartre’s case the individual is the sole judge of his or her own actions. According to him, “men is condemned to be free,” therefore “the destiny of man is placed within himself.”
Scanning through his past several years, he returns to his mother’s death and analyzes her choice to seek a lover at the end of her life. While before he thought it was strange and even somewhat aggravating, he realizes now, being so close to death, that people will enter a desperate search for meaning when their time left is fleeting. But at the same time, he reasons potentially as a coping mechanism, there is no difference whether he dies by execution later that day or in 40 years because he will be dying all the same. Together, these two realizations, though somewhat contradictory, create his bridge to Existentialism. By establishing these two points, he can allow himself to, “open up to the gentle indifference of the world - finding it so much like himself”(122), and apply whatever meaning he wants to life in order to make it as rich and enjoyable as desired, rather than drifting along as a pitiful being waiting for some greater power to guide him along.
Either way that the History is viewed, there are many theoretical implications that can be drawn from it. This essay will look at three things: Human nature and its relationship with power and justice, human nature and how its struggle with power leads