There are protests being conducted daily in the United States by people who desire an increase in minimum wage, but what about those from third world countries who receive less than a dollar an hour, this essay will discuss third world feminism and maquiladoras, whom manufacture a majority of our clothing in extremely cruel conditions that are unsuitable for any human being. Not to mention, the environment in which these people perform in is so atrocious that a pregnancy test is a prerequisite for women before being employed due to the elevated risk of a miscarriage. Though Americans seem to be oblivious to everything that goes into the production of our clothing or maybe we acknowledge the horrendous environmental working conditions, but choose …show more content…
Firstly, third world feminism is a term used to describe a form of feminism that involves immigrant women from third world areas which scrutinizes how U.S. women build against the conceived “other” women of the world. Regarding this type of feminism, it has a compelling critique of nationalism, national identity, as well as imperialism and colonialism. Above all, third world feminism evaluates capitalism as a means that empowers third world women in the U.S. and abroad, which seems to line up with imperialism as well as colonialism. Colonialism deals with violence, both physical as well as sexual, enacted by imperialism. Furthermore, extending the country’s power influencing colonization therefore utilizing military force and other means justified through racist concepts such as the idea that those who could best use the territory should possess it. For example, the U.S. invaded Afghanistan and Iraq to impose western notions, therefore seizing their land along with their resources. With this in mind, globalization is a key concept in apprehending third wave feminism, in which the economy moves beyond as well as across borders. Thus, leading to the interchange of world views, culture, concepts, and products, that is not to say this …show more content…
Within the documentary, numerous women discuss their work environment along with the side effects of the U.S. companies such as pollution, illnesses, and waste water, etc. In 1960, a treaty was constructed between the U.S. and Mexico to initiate a Maquilada industry where immigrants would work with imported materials which were to be assembled in the Maquiladoras. The final product was to be exported for consumer purchase in the U.S. as well as other countries. These companies found Mexico to be the ideal location in which to expand the manufacturing of their products since it assured them a tax break (more money for the bigots, sounds like a capitalism) and a surplus of cheap
The Struggle for Labor Rights on Mexican Maquiladoras María Eugenia de la O Introduction The 1960s, hundreds of foreign assembly factories were established along the Mexico-United States border cities as a result of increasing labor force costs in industrialized nations, and also as an economic strategy of the Mexican government who provided tax incentives, infrastructure and low wages to the new investors. Decades after, in the 1990s, Mexico, Canada and United States signed the North American Free Trade Agreement (NAFTA), consequently thousands of factories -call maquiladoras- be transformed into an important source of foreign investment and jobs to Mexico. Currently there are thousands of maquiladoras in the nation; according to recent
The maquiladora industry has had a major impact on the lives of its employees. A documentary from 2006 Maquilapolis, by Vicky Funario and Sergio de la Torre, show different women talking about the type of products they assemble, from filters, toys, batteries, and electrical parts to automobile
Many people who worked in these factories were immigrant women who were willing to work for next to nothing and did not know how to fight the unfair treatment they received. “Roughly two million Eastern European Jewish immigrants entered the United States between 1881 and the end of WW1. One of the largest and most influential migrations in history (Drehle10).” “Eighteen thousand immigrants per month poured into New York City alone and there were no public agencies to help them (Drehle 12).” Immigrants faced extreme poverty.
Not only that but women were discriminated and abused, physically and emotionally. In conclusion, maquiladoras have had a negative impact on Mexico’s economy and the workers. Some of these results which may even be seen today.
The article “Life on the Global Assembly Line” by Barbara Ehrenreich and Annette Fuentes talks about how women’s are being exploited in the Third World countries. It discusses that an American worker earns a large sum of money as compared to a Third World worker, doing to the same job. Women mostly occupy the boring and painstaking jobs in the factory. Ehrenreich explains that the working conditions for the factories are very poor; therefore twenty girls live together in one room at the some places. Work places are not just congested, but are also littered with hazards.
Life on the Global Assembly Line by Babara Ehrenreich and Annette Fuentes addresses globalization, multinational corporations, international division of labor, gender concerning jobs, poor working conditions in factories, and U.S. government involvement in exploitative conditions for Third World women workers. Most exported industries are towards Third World countries. These exported industries are unsafe and in poor conditions. Production of products are broken down where fragments are sent to different parts of the world to be completed. In the Third World countries, females are responsible for working in factories and having to deal with poor working conditions and low income.
" Early in the text it gives the background on how the European male sought (pretended) to "shelter" and "defend" brown women from brown men. However, the most intriguing factor of this piece comprehends and explores women 's, and particularly feminist 's role in bolstering colonialist efforts and unconsciously (or consciously) perpetuating feminist discourse through a patriarchal lens. This was interesting for three reasons which include the fact that an average person usually identifies and reserves colonialism as solely a man 's obligation. Another reason includes the the fact that the credibility of which feminism stands upon is automatically diminished when a scholar seeks to educate someone but
The novel tells the various experiences of the women that existed in oscar’s life. There is a consistence of maltreatment of women starting from the beginning of the Cabral history and their fuku. The dominican republic is where the idea is patriarchy and the abuse of women stem from in the novel. Rafael Leónidas Trujillo, president of the Dominican Republic, felt as ruler he could do whatever he wanted to whomever he wanted. This was true about the dictator, he was most noted for his desire for beautiful young women.
Growing up in a Hispanic community, I was exposed to the limitations of females and was taught to know my place. I recall many times in which I saw firsthand the belittlement of women. Beginning in my own home, my father expects my mother to cook, clean, and organize his belongings. As a Hispanic female, I have been surrounded by this mentality. In Latin American countries the corresponding roles of women are justified by the term machismo.
The work was also dangerous with not much supervising by the government. Workers, on the other hand, had little or even no bargaining power to leave the unsafe conditions. Nowadays, When Americans only pay attention when extreme work strike, levels of abuse are the norm hidden in the factories around the globe. Although the condition seems much improved, consumers don’t know the true fact- “Today, American citizens simply cannot know the working conditions of the factories that make the products they buy.
When some mexicans shifted to Mexico City they struggled to adapt. However later “A third of labor in Mexico City was made up of women, 82% of whom were indians or mestizas”(Vigil 136). Shifting from an hacienda to a city was very different for both females and males. However women could not believe that they could soon begin working as domestic workers as well. Such as being waitresses, food preparers, and street vendors.
Reading Chitra Divakaruni’s essay, Live Free and Starve, it is clear that she opposes the law(s) stopping child labor in Third World Countries. With that being said, she uses a significant amount of anecdotes proving her point as to why child labor should be prohibited. The personal anecdotes enables the readers to relate emotionally. It serves to fortify her claim, and by providing specific examples of how this bill would adversely affect these children, which supports her argument. Divakaruni is extremely passionate about what she believes.
A wide range of social services are available to individuals, families, and communities in Aotearoa New Zealand. Today’s social services are largely managed and delivered by government organisations as well as non-government organisations or non-profit organisations in order to assist people who require extra support to overcome their complex social issues and fulfil their needs. These organisations are also expected to have a comprehensive understanding of social services available in the society and be able to deliver the right services to people in need at the right time (Ministry of Social Development, 2014). For instance, various social services such as women’s refuges, rape crisis supports, and women’s information services have been established based on feminist theory by women’s organisations.
Therefore, the inclusion of ‘oppressed’ groups, such as women of colour, with different sexualities beyond heterosexuality, of different economic backgrounds and further aspects took place, to a large extent, throughout the second wave of feminism (Krolokke & Sorensen, 2005, p. 1). Women all over the globe fought for their rights in as well as outside the labour market (ibid., p. 8). Several outcomes emerged through the waves of feminism and feminist movements. Not only could they, as social agents, lead to a new form of
Western feminism has faced several issues over the years in its ideals, where many people challenged this notion on whether it truly assists all women from different regions of the world. Chandra Talpade Mohanty’s book Feminism Without Borders: Decolonizing Theory, Practicing Solidarity critiques Western feminism and promotes the ideas of feminism through a global context. Mohanty illustrates the importance of “feminism without borders,” signifying the necessity of feminism recognizing the realities of the issues faced by women of all backgrounds from all over the world.