“Army Apparitions” by Alan Moore recounts multiple ghost experiences that will explain to the audience many stories of ghosts that have occurred on Army posts. Moore touches on each rhetorical appeal throughout his article. The author outlines ghostly accounts of military personnel in a neutral tone, which is not meant to force someone into believing in super natural occurrences. In “Ghostly Legends,” Kevin Keenen touches on various aspects of supernatural instances. From vampires, demons, and ghostly apparitions, Keenen explains stories from many different time periods. Keenen has included credible sources along with their ideas on if apparitions are real or fiction. Most of his sources believe humans want to believe in the supernatural …show more content…
Although both authors have different viewpoints on the ghosts, the articles could still apply to various audiences. In “Army Apparitions,” the topic of ghosts is brought up, but Moore keeps his neutral tone. Moore includes personal experiences which would help the reader be more likely to believe a story coming from someone who actually experienced the event. The author uses his careful word choice along with his tone to deliver this to a ghost believer or someone not so sure if they believe in ghosts. At the end of his article, he includes “Unless one believes in ghosts,” which leaves the reader questioning themselves if they believe in these ghosts stories. Moore does not try to persuade the reader to believe in ghosts, but he allows his use of personal encounters and detailed word choices to persuade the reader. On the other hand, Kevin Keenen in “Ghostly Legends” leans more toward the non-belief viewpoint on ghosts. Although, Keenen’s view on the reality of ghosts is never really clarified. Keenen states, “While most evidence can be contradicted there are still instances that can not be rationally explained. The author of “Ghostly Legends” includes many detailed opinions on multiple stories. Yale neurologist Steven Novella states, “They leap to paranormal conclusions because they want a paranormal conclusion” when talking about celebrity ghost hunters Ed and Lorraine Warren (Keenen 3). Both articles address the main idea of ghosts. Though neither agree when it comes to if they are leading the reader to believe or
Getting Ghost, an ethnographic research carried out by Luke Bergmann in 2000, shows how culture shapes and gives meaning to the lives of the adolescent African American males in inner city Detroit. Many African Americans had migrated to Detroit in the 1920s at the promise of employment in the automotive industry, however, after the industry began to dissolve in the 1970s, Detroit’s inner-city population began to be hit with a strong economic downfall (Background Sheet 2014,1). Subsequently, drug dealing in Detroit became widespread in the 1970s and 1980s, leading to a strong drug and convict culture which has affected many of the youth over multiple generations (Background Sheet 2014,1). A common practise in the African American population
The tale of Arne Johnson’s possession revolves around a real-life case that captured widespread attention and became known as the “Devil Made Me Do It” case. This gripping incident unfolded in the United States during the 1980s and involved Arne Cheyenne Johnson, his girlfriend Debbie Glatzel, and the Glatzel family. The chain of events leading to the possession commenced with David Glatzel, Debbie’s younger brother, who purportedly started encountering peculiar phenomena, including unsettling visions and abnormal behavior. Convinced that David was tormented by demonic entities, the Glatzel family sought assistance from Ed and Lorraine Warren, a renowned couple specializing in paranormal investigations involving hauntings, possessions,
Steven Laursen Jr., age 37, was critically injured on a early Friday, 1912. He had stabbed himself multiple times after being there one night. It is to be said that the paranormal activity starts happening around 2:00 a.m to 5:00 a.m. A heavy feeling in the main stairway of the house.
In the middle of listing what peculiar items the soldiers carried O’Brien says, “They all carried ghosts.” The ghosts can be anyone, they can be people back home or they can be people who have been killed. However these ghosts have a weight on the soldiers, they creep into their thoughts late at night, haunting them. Their lives back at home stay in their thoughts, the dream of going back, or the dread because they might not be able to live the same way after experiencing this gruesome war. The dead, either their friends or their enemies, haunt them because they have died in this war for an unknown reason.
These supposed supernatural events were more than likely thought up and imagined by the townsfolk who ‘swore’ they saw such things exist, and thought they could imagine their minister and the
This chapter “The Ghost Soldiers”, showed us how Tim O’Brien and the other soldiers were dealing with the war both physically and psychologically. It also shows us how the Tim O'Brien behaved and felt when he was shot, wounded and had a bacteria infection on his butt and how the war changed the way he thought, and viewed the other soldiers around him. This chapter also contain a lot of psychological lens. From the way Tim O’Brien felt when he was shot and separated from his unit to a new unit to when he wanted revenge on Bobby Jorgenson for almost “killing” him.
The Impact of H.P. Lovecraft 's Fiction on Contemporary Occult Practices, Vol. 33 Issue 1 (2014): 85-98 (accessed February 16, 2018). Eberhart, Karen. “Rhode Island Archival and Manuscript Collections Online,” Howard P. Lovecraft Collection. (accessed February 2, 2018).
In the chapter, How to Tell a True War Story, he emphasizes this a lot. “In many cases a true war story cannot be believed. If you believe it, be skeptical. It’s a question of credibility. Often the crazy stuff is true and the normal stuff isn't, because the normal stuff is necessary to make you believe the truly incredible craziness.”
This will make them feel trapped, and less likely to contradict their controller or stand up for themselves. Take the rumours about Boo Radley for example. In Maycomb, a small town where everybody knows everybody, Boo Radley disappeared from the public eye and instantly became the subject of terrible rumours. If he ever needed help and tried to seek it from the people of Maycomb, it is very unlikely that anyone would help him due to how he was viewed: a troubled man who could be a potential threat to society. When Atticus says that there are many other ways of making people into ghosts, he means that it does not have to be physical intimidation.
On the other hand, “Psychologically we can explain the presence of the ghost as being a figment of an imagination under the stress of grief” (Mediation and Multiple Narrative in Love Medicine). Because Grandma Kashpaw loves Grandpa too much so the way she treats him is the way to kill him. However, according to Kathleen M.
The part of the story that suggests that the stranger is actually a ghost is when they asked if the stranger 's mother was still alive and he says, "we 've all been dead... they 've all been dead for a
In the novella The Turn of the Screw by Henry James, the story revolves around the unchanging ambiguity that constantly questions the reader of the book, do the ghosts exist or is it just a figment of the governess’ imagination. Although obscure at first, to a certain audience, James is able to prove the existence of the occult by creating situations and actions that are considered absurd when questioned, so that the only possible reasoning has to be something impossible that in some way, shape, or form, the supernatural is involved. Throughout the course of the novella, many instances and scenes feature and focus on the presence of otherworldly specters. The governess within the story considers them ghosts, and they manifest themselves
Are Ghost real? Most people believe that after someone dies their spirits are still around but some call it ghost. There can be many reasons why a spirit still stays in earth after that person dies there has been discoveries that spirits stay because they didn’t complete what that person wanted to do before he or she died. Although some people believe ghost don’t exist there has been physical evidence and historical documentations about this.
The purpose of a ghost story is to leave the reader feeling frightened and unaware of what the truth of reality is. Nguyen's Black-Eyed Women flips all our perceptions of what a ghost is and why they visit the living. The ghost stories told in this story affect the narrator by forcing her to confront the discomfort of her reality. The narrator realizes she has been ignoring discomfort about her brother dying for her, and s the guilt and that she lived. She loses her identify, and sense of security, however her brother's ghost arrives to mend this disconnect.
The collection of short stories “Ashputtle or The Mother’s Ghost: three versions of one story” has been taken from the book American Ghosts and Old World Wonders written by the Canadian feminist writer Angela Carter in 1987. Carter, known for her use of irony when writing her feminist stories so as to criticise the patriarchal society, confessed some years ago her interest in rewriting fairytales “I don’t mind being called a spell-binder. Telling stories is a perfectly honourable thing to do ... I do find imagery of fairytales very seductive and capable of innumerable interpretations” (Haffenden, 1985: 82). By making this statement, the writer clarifies her interest in retelling old fairytales using their plot to create a new story.