Often Asian Americans are called the “model minority” because they seem to be successful economically, socially, and educationally without significant confrontations with the white majority (Johnson & Rhodes, 2015). Kim-Ly’s parents immigrated to the United States 27 years ago from Vietnam. Over time the family has progressed socioeconomically and now owns a small grocery store but still experiences stress over paying bills. Many cultural values of Vietnamese are derived from Confucianism, promoting filial piety and other strong family-centered values (Johnson & Rhodes, 2015). It is a central tenant in Asian culture to bring honor to the family and not shame it. The hierarchy of interpersonal relationships is also most important to this culture as well as maintaining social harmony which is valued over success or self-satisfaction (Johnson & Rhodes, 2015). Recent studies also show that some groups of second-generation Asian Americans exhibit high …show more content…
The possibility that other family members will want to be involved using an outside resource is very slim. However, because Kim-Ly grew up in American culture and considers herself to be Americanized, this will be a strength for her as she navigates through the process of emotional healing and independence. It is important to note that an acculturative conflict exists between Kim-Ly and her parents that would require a culturally competent social worker in this arena. Moreover, experts suggest that immigrant family members acculturate at different rates resulting in an acculturation gap, which negatively influences family adjustment (Ho & Birman, 2010). In this case, the social worker must understand how biculturalism influences the structures, communication, and dynamics of the family (Sue, Rasheed & Rasheed,
Race and social class are two concepts that are heavily discussed in our day-to-day activities. They are fundamental aspects that determine people's access to resources, opportunities, and success in society. In this paper, I will provide my definitions of race and social class, identify my racial and social class identity, and explain the social institutions that have influenced my definitions of these concepts. Furthermore, I will discuss whether race or class is more important in the 21st century and defend my position. Definition of Race Race is a social construct that categorizes people based on their physical features, such as skin color, hair texture, and facial features.
In Kat Chow’s essay “My ‘Oriental’ Father”, she conveys her thoughts on the word “oriental.” Her father, who had come to the U.S. from Hong Kong, still uses the word “oriental.” The correct terms used by scholars and activists are Asian or Asian American. Chow would prefer her father use one of these scholarly terms instead. She is worried if he continues to use the word “oriental,” people will continue to view him as foreign.
Kieu Tran’s comprehensive diction produces a clear distinction between American and Asian culture with examples of “physical punishment in Asian traditions is not considered child abuse” and “in America, there is no way that Asian parents can physically punish their children, if their children perform badly.” Kieu Tran touches on the ideas that America relies heavily on the thought of equality between any person, whether it is a minor or an adult, and the effects it has on Asian immigrant families, especially from Vietnam. In America, beating a child for whatever reason is automatically classified as child abuse, and it can lead to days in jail, like what happened to Mr. Ma and his daughter. Mr. Ma struck his daughter twice, which led to him
When filling out surveys or job applications, all Asians must check off the “Asian American” box regardless of national origin or place of birth, forcing a single classification on an extremely diverse group. This aggregated approach to understanding Asian American is not new, it has been present since the us versus them Occident-Orient approach that powered racism against early Asian immigrants. With the increasing presence of second and third generation Asian Americans, it is time to redefine what it means to be Asian American and to discover a new manner of framing the Asian American experience as unified yet diverse. The best approach to emphasize diversity is through stressing the national, socio-economic and gender differences within the Asian American
As a result of the segregation from other races, Asian Americans have typically kept to themselves and are focused on becoming successful. In addition to the political absence of Asians extending beyond other races, the persistent model minority myth is an accepted truth within the community itself. While the stereotupe is a complete myth, it has been so embedded that even Asian Americans start to believe it, making them and other believe that Asians are the only minority that have endowed the key to success in America. Asians are not only placed in the shadows, but they also choose to stay; many are too comfortable with their successful personal lives, to the extent of neglecting the matters of other Asians ethnicities. Additionally, Asians are perceived to be traditionally passive, giving an almost filial piety towards white people in hopes of having the same privileges.
At first it was a separation between the Whites and the Asian minorities (Padgett n.d.). By the 1900s it was used to justify the discrimination and wars between other Asian countries; throughout 1947 to the 1970s the Asian stereotype “model minority” was publicized to obtain citizenship for some residences in the Japanese and Chinese communities without a permanent residency in America (Nakagawa 2014). In 1965 the restrictive laws for immigrants entering from Asian countries were amended and passageway into America was an easier process (Washington 2012). Due to the publicity the “model minority” received back then, many people’s perception of an Asian were based on the characteristics often portrayed by mainstream media, even in modern day media (Zhang 2010).
Being born into a Hispanic family, I was constantly influenced by my parents, peers, and school officials to work harder than an average American kid because I was labeled as Mexican not American. My culture has strict, strong standards when it comes to having men lead the household, women bear and raise the children, and children follow the parents’ footsteps. However, I grew up contemplating to contradict my Hispanic heritage. It began with learning how to speak, write, and read English all on my own because my parents only knew Spanish. I knew my parents wanted a different future for my siblings and I, for they only made it to primary school before having to work and raise their first child.
Imagine this! You are from the diverse continent of Asia.. You are a 13 year old and still go to school. You have to get an A in every class on every test. If you don't your parents will yell at you.
Asian Americans include persons that come to the United States from a variety of countries in Asia and the Indian subcontinent (McNamara & Burns, 2009). Although the do share similar physical features, each subgroup has its own history, customs, and culture (McNamara & Burns, 2009). There are many different perceptions of Asian Americans in general. One is that they have overcome barriers and discrimination to be successful and achieve the ‘American Dream’ (McNamara & Burns, 2009). One reason for this I believe is that the majority of Asian Americans come to the United States with a dream and a goal to be successful.
Is there a “model minority”? Takaki ’s essay “The Harmful Myth of Asian Superiority” . In this essay Takaki writes against the claim that has been made that Asian Americans are viewed as being the “model minority”.
Asian Americans have been socially constructed as the nation’s model minority. While undergoing racism and economic hardship during their transition into the United States, Asian Americans overcame adversity and achieved success in education and the work force. After World War II, the notion of Asian Americans as a model minority whom promoted the American values of Democracy began to arise. The United States decided to focus on their achievement because of their “cultural background” rather than their social activism against racist laws. Asian Americans were not always viewed as a “model minority” in the U.S. In 1882, the government passed the Chinese Exclusion Act limiting Chinese immigrants from entering America.
This report was commissioned by The Asian Education Foundation, to analyse the growing number of Asian texts being produced. This report will asses Family life, Resilience and the issue of Racism. Asian tests have had a large increase from the publishing of Anh Do’s autobiography, The Happiest Refugee. 2.0 Representations of growing up Asian in Australia 2.1 Family Life In the autobiography ‘The Happiest Refugee’, Do has a high regard for his family, that he illustrates throughout the memoir.
Institutional efforts in Acculturation 14 4. Acculturation Problems 15 5. Asian-American Accultration 16 6. Hispanic Acculturation 19 7. Africian-American Acculturation 21 8.
Read this quote from the text. “There I was, a ten-year-old orphan.…six years I lived like this…She told me about American men who wanted Asian wives. If I can cook, clean, and take care of my American husband, he’ll give me a good life. It was the only hope I had. No one understood me, and I understood nothing
The “harmful myth of Asian superiority” an essay by Ronald Takaki, which brings to our attention the commonly held stereotypical assumptions towards Americans of Asian descent. The main idea that Mr.Takaki is trying to present, is the point of view from the Asian Americans minorities, and elaborate on the issues they are impacted by, not just how they are portrayed by media to the world. The statement “Asians should be model minority” is the belief of Asian minority groups being superior to others, including the African American community of immigrants. Furthermore, social issues faced by some of these individual groups including racism and discrimination are not taken into consideration. When looking at where they are today as a community,