Have you ever wondered what It would be like if the government that is supposed to protect you went against you, Well that’s what happened to the people who lived during the Cultural revolution The Red Scarf Girl, Ji-Li Jiang is a girl who lived the Chinese Cultural Revolution, a time of fear when all the laws of China broke down, At the start life was good for Ji-Li she was good in academics and she was a social person but as the book progressed Ji-Li’s life was starting to be ruined by Bad Academics because teachers were considered Four Olds (Something that is from the Old Chinese Culture) because Chairman Mao(a communist revolutionary) wanted to “Revolutionize" China. Ji-li Jiang was brainwashed by Mao to believe that “father and mother are dear, but dearer still is Chairman Mao” but as the book progresses Ji-Li starts putting family before Chairman Mao At the start Ji-li was all with the cultural revolution. She was excited about Liberation Army tryouts and the destruction of the Great Prosperity Market Sign board. Ji-li lived by this quote "Heaven and earth are great, but greater still is the kindness of the Communist Party; father and mother are dear, but dearer still is Chairman Mao." (P.2).This quote simply meant that Chairman Mao comes before family because everyone was brainwashed to obey Chairman Mao and another quote "But Grandma, We have to get rid of those old ideas, old culture, old customs, and old habits .Chairman Mao said they 're
“All political power comes from the barrel of a gun.” - Mao Zedong (Chairman Mao). Mao Zedong was Chairman Mao, the leader of China during the Cultural Revolution. The Cultural Revolution took place from 1966 to 1976. The memoir Red Scarf Girl by Ji-li Jiang was written about the life of a young girl, Ji-li, who lived through these hard times.
In the first half of the book the characters, Saba (protagonist), Emmie, Lugh and the Tonton (antagonist) were introduced. Saba’s journey begins when the Tonton kidnap Lugh, her twin brother. She goes on an adventure to find him but, she also gets kidnapped herself and is forced into cage fighting to entertain the king. She devises a plan to escape with the other cage fighting victims by burning down the city Hopetown, along with the girl gang known as the The Free Hawks. She then continues her journey to save her brother.
Red Scarf Girl is a story of Jiang’s personal experience from the Chinese Cultural Revolution, and how it affected her and her family. Ji-Li Jiang is just a school-girl in the beginning of the book. One day, Jiang is asked to audition for a Liberation Army dance team. She is very excited about this, but then is told by her parents she cannot audition because she would not pass the background check. In the Chinese Cultural Revolution Mao wanted to get rid of the “four olds” of China.
Xiong uses battles, executions, assassinations, and scandals to appeal to readers of any genre. Once a reader gets into the book they are hooked in the epic events of the book and the deep look into the ruling class. Unfortunately, Xiong’s novel might somewhat difficult to get into for many readers with no experience in Chinese history. Xiong also attempts to utilize dialogue that often comes off as underdeveloped or simplistic.
A novel that refers to an ancient China with different traditions and beliefs, uses a common farmer as the main character. The novel The Good Earth written by “Pearl S. Buck” occurs in early China, at a time there were still emperors. Their life styles were different in many varied aspects in comparison to our modern day life. Some examples of this unique culture are: the different women roles, the symbolism of land as power and how wealth affected their traditions.
The theme of “survival” could be related to any book. In the book, The Red-Scarf Girl: A Memoir Of The Cultural Revolution, Ji-li had to overcome all the challenges such getting called a black whelp, getting humiliated and other things that some people can’t bear that pain. The theme of “survival” does relate to this book because Ji-li had to bear public humiliation and other things in order to survive. Furthermore, the theme of “survival” relates to this book, The Red-Scarf Girl: A Memoir of the Cultural Revolution. Ji-li’s family survived in challenging environments by not speaking up and bears the pain.
Leonardo Da Vinci once stated, “The greatest deception men suffer from is their own opinions.” For eras on end, stereotypes and misconceptions have stood as obstacles preventing individuals from sharing experiences, perspectives, and ideas with one another. Amy Tan further exhibits an individual’s tendency to form preconceived opinions in her novel The Joy Luck Club. The pairing of Chinese mothers and daughters throughout Tan’s novel proposes that deception has a drastic effect on a woman’s life and the manner in which she is perceived. To begin, the strained relationship between Suyuan and Jing-Mei Woo signifies the misinterpretations that frequently occurred between mother-daughter pairs during the novel.
Jiang Ji-li and her family were forced to make difficult decisions due to the prejudice on their family name. Ji-li was not able to audition for a place in The Central Liberation Arts Academy because her family’s political background would not have passed the strict recruiting requirements. She was certain that she had a good chance of qualifying based on her skills, but she obeyed her father’s instructions to not compete. Ji-li felt that it was unfair for her to be judged by the position of her ancestors rather than her individual talent.
“Her actions remind me that, even under unbearable circumstances, one can still believe in justice,” in David Henry Hwang’s foreword, in Ji-Li Jiang’s memoir Red Scarf Girl, commemorated even during the Great Proletarian Cultural Revolution anyone can overcome adversity (9). Ji-Li Jiang was a young teenager at the beginning of the Cultural Revolution, and living through a very political time in China’s history made Ji-Li into the person she is today. Ji-Li’s intelligence, her choices, and family devotion made her into the headstrong and successful person she is today. Even when Ji-li thought she was unintelligent, others saw she was wise. There were many moments when Ji-Li was reminded she was very smart.
In Yu Hua’s To Live, Fugui’s son Youqing is a symbol of the Chinese people living under Mao because they were child-like in their innocence, and Youqing’s journey proves that naively trusting authority leads to deception. Fengxia being taken away from Youqing reflects on the ways in which authority can be wrong, and trust can be destructive. Fugui and Jiazhen are adamant that giving away Fengxia is what is best for Youqing, and even for their daughter. This is similar to how Mao claimed that communism was for the good of the people, even though some people spoke out against this.
It came to dominate my understanding of the discussion on the social and historical scene and to restrict my ability to participate in that discussion.(444) If we go back and use the reference again of the electronic tool we can see the struggle of being at home and communicating with her family and having an influence of capitalistic viewpoints and living the life of a capitalist, then immediately having to communicate in a different language at school and being surrounded by socialistic views and living the life of a socialist. Her thoughts were constantly flip-flopping and this became very frustrating for her. If we bring all these struggles into one main purpose, Min-Zhan Lu’s mother falls into silence two months before her death and Min-Zhan Lu attempts to “fill up that silence with words that I have since come to by reflecting on my earlier experience as a student in China.(437) The struggles that she faced growing up in China as a student and her past experiences have really helped her overcome life obstacles and develop her as a better reader and writer.
Maoist did not care much about family but cared more about its legacy and development. The story is written from a woman point of view, and the reader can know about the lives of various women during the revolution. However, misfortunes that befell on Yang ushered well-being, the people who ate crabs must have eaten spiders too. After realizing that past experiences were terrible, then the people who ate spider can tell the people who have not tasted spiders that, spiders are not tasty (Yang 194). The lesson from the book is people who experienced Cultural Revolution in China deserve gratitude, and they can, without doubt, say that the revolution affected the Chinese in a harmful and detrimental way.
Now Ji-LI realizes that the supporters and the red guards and hurting people and embarrassing some people. What caused Ji-li to change is she started to understand what Mao-Zedong was doing and how it was affecting her life and her family’s life. But like it said earlier in the essay she got a lot smarter and her ability to understand helped her realize that the revolution was a bad idea and she rebelled from the revolution and when she rebelled she had issue with a lot of things like thin-face looking for the letter and the guards treated her awfully because her family had a troubled
Atwood parallels the Cultural Revolution in China to the how the Gilead government gains power and control over the United States. The Chinese communist leader, Mao Zedong launched the Cultural Revolution to assert his control over the Chinese government. Zedong ordered the nation to cleanse themselves of “impure” aspects of Chinese society. This was done by shutting down schools and a massive youth mobilization. The students formed groups called the Red Guards, they attacked and harassed members of China’s elderly and
Secondly, the Cultural Revolution and the chaos and disaster this had on the Chinese population, especially through the “Down to the Countryside movement” and finally, the Cult of Mao and what the idolisation and glorification of Mao meant for the future of China. Mao’s introduction of the Great Leap Forward policy and the impacts and effects this had on the Chinese population as well as its role in the introduction of the Cultural Revolution played a key role in shaping China into what it is today. The plan’s failure lead to Mao’s loss of power, which resulted in Mao introducing the Cultural Revolution in China. Unfortunately, Mao’s five-year plan was a disaster, and caused the death of an estimated twenty to forty