From Salem to McCarthy: How Arthur Miller's "The Crucible" highlights the dangerous consequences of fear and political hysteria. McCarthyism and the Salem witch trials are two significant events in American history, separated by over 200 years. However, they share many similarities in terms of their impact on American society and culture. Both events involved accusations of wrongdoing without sufficient evidence, leading to the persecution of innocent people. In the Salem witch trials, people were accused of practicing witchcraft, while in McCarthyism, people were accused of being communists. In both cases, the accusations led to a climate of fear and hysteria, with people turning against each other and often making false accusations to protect …show more content…
According to Elia Kazan, "I have come to the conclusion that I did wrong to withhold these names before, because of the secrecy of the Communists" (Kazan Document A), referring to his decision to name names before the House Un-American Activities Committee (HUAC). Kazan was one of many Hollywood figures who faced pressure from the HUAC to testify and name others who might be Communist. The threat of being blacklisted from the entertainment industry was very real, and many people who refused to cooperate with the HUAC did suffer career setbacks as a result. In the end, Kazan chose to name names in order to protect his career and reputation, a decision that remains controversial and debated to this day. Abigail and Betty, along with other young girls in Salem, began to exhibit strange behavior, leading to accusations of witchcraft. In Arthur Miller's play, The Crucible, Abigail exclaims, "I want the light of God, I want the sweet life of Jesus! I danced for the Devil; I saw him; I wrote in his book; I went back to Jesus... I saw Sarah Good.. Goody Osburn with the Devil'' (Miller 48, Document B). To avoid being accused themselves, Abigail and Betty began to shift the blame onto others in the community, accusing them of being witches and working with the devil. Their …show more content…
According to Joseph McCarthy, he had “ A list of two hundred and five that were known to the Secretary of State as being members of the Communist Party" (Document C) McCarthy made this statement during a speech in Wheeling, West Virginia in 1950, claiming to have evidence of Communist infiltration in the United States government. However, he never made the list public, and many historians believe that the claims were baseless and designed to stoke fears of Communist subversion. McCarthy's tactics relied heavily on false accusations, and he often used his power to bully and intimidate people he suspected of being Communist.This lack of evidence and reliance on intimidation and fear was a hallmark of the Red Scare era. Danforth, from the The Crucible, said that "Witchcraft is ipso facto, on its face and by its nature, an invisible crime, is it not? Therefore, who may possibly be a witness to it? The witch and the victim. None other. Now we cannot hope the witch will accuse herself; granted? Therefore, we must rely upon her victims - and they do testify" (Miller 87 Document D). Danforth is acknowledging the difficulty of proving witchcraft, as it is an invisible crime that can only be witnessed by the accused and their alleged victims. However, Danforth puts a burden on the accused
But witchcraft is ipso facto, on its face and by its nature, an invisible crime, is it not?...” (Miller Act 3, p.100). Again an example of how fear and control have led this community to unjustly try and convict people they see as
In the story “The Crucible” by Arthur Miller. In this story one of the main characters Abigail Williams is shown as an evil girl who dances for the devil and does witchcraft. This all takes place in the woods the person to witness this is Reverend Parris he then tells the judge and the girls are then put on trial and ask them to confess.they then blame a slave that goes by the name of Tituba Abigail and all of the other girls in the woods also blame her for making them go and do witchcraft. All of these girls are lying especially Abigail these girls being to blame others instead of confessing so that they will not be hung for witchcraft. They then start little by little tell the court who is working for the devil which nobody has talked or seen the devil.
In both of these documents, accusations are thrown with no evidence, and the accusations are very inconsistent. For example, in Document C, Joseph McCarthy originally accuses 205 people in the State Department of being members of the Communist Party, but that number soon decreases to 57, increases to 81, and finally falls to 10 people. In addition, in Document B, the girls unsystematically accuse 11 people of being seen “with the Devil”, with only their testimony as evidence. Both cases illustrate the unreliability of the accusers' claims. The unsubstantiated accusations of both McCarthy and the girls in Salem ruined the lives of many innocent people.
Danforth speaks of how the court proceedings are gone about, saying, “Now, we cannot hope the witch will accuse herself; granted? Therefore, we must rely upon her victims- and the do testify, the children certainly do testify.” Here we can see that they are relying completely on the words of children! They have no other evidence, and Danforth adds to that in his great speech. “But witchcraft is ipso facto, on its face and by its nature, an invisible crime, is it not?...
Have you ever been accused of something you did not do? Unfortunately, this circumstance happened during the second Red Scare of the 1940s-1950s. Joseph McCarthy is the leader of this movement and the founder of McCarthyism. McCarthyism, the act of accusing high government officials of being a part of the Communist Party. In The Crucible, Arthur Miller dramatizes the Salem witch trials through allegory with fearful and miserable tones to illustrate to his audience that hysteria can change one’s actions towards others around them, further explaining the political allegory he creates to show McCarthyism.
In 1952 Arthur Miller published a play “The Crucible” which was based on his research of the witch hunts in 1692, where it took place in Salem, Massachusetts. The play, though, was more, than a recollection of tragic medieval events, it was an allegory of the 1950’s red hunt by a Republican U.S senator Joseph McCarthy, where a witch hunt was replaced by a hunt for communists. The Crucible reveals moral and political messages such as an allegory for the greed of power, betrayal, and the courage to stand up to public opinion. This pertains to the history of McCarthy and the House of Un-American activities committee.
In the trials portrayed by Arthur Miller, a group of girls accuses their neighbors of witchcraft without concrete evidence in an attempt to lynch a member of their community. John Proctor, one of the accused, testifies that one of the girls claims she has not seen a witch, asserting that “Satan, in the form of women now in jail, tried to win her soul away… [but] she swears now that she never saw Satan… And she declares her friends are lying now” (Miller 99). The girls accuse the women of their community of witchcraft, yet one of the girls later confesses that they have no basis for their claims.
Lilli Walters Mr. Glorfield English 11a 15 December 2022 Us and Witches Imagine you and your friends have been caught dancing in the woods at night. You did not think it was a big deal, but before you know it you are accused of being a witch and threatened to be hanged. There is no good way out of the situation. If you tell the truth, saying you’re innocent and was just dancing for fun, everyone thinks you’re lying. If you tell them you are guilty of being a witch, that would be lying, and while they might release you, they will make you accuse others of being a witch.
The second time which was three months later he gave eight names which were Lewis Leverett , J.Edward Boomerang , Phobe Brand ,Morris Carovosky , Toby Kraber , Paula Miller , CLifford Odets , and Art Smith (Doc A). In relation to the story told in Document A about McCarthyism the same thing went on in the story in Document B about The Salem Witch Trials.. Betty Harris, and Abigail Williams named names during the Salem Witch Trials. They gave eleven names they claimed they “ saw with the devil”.
part of the book describes the practical details of detecting, judging and eliminating witches. They are considered such problems as trusting the witness testimony and the need to eliminate malignant accusations, but on the other hand, gossip is considered as a justification for prosecution, and living defense is a testimony to the possession of the underworld by the Devil. The work provides guidance on how to protect the processors from the witches' power, declaring that the parties representing God during the process are insensitive to the powers of Satan. There are ways of extorting testimonies, together with the recommended torture order: using hot iron and shaving the entire body of the witch in search of the Devil. During the torture, the person was questioned at the same time in accordance with the indictment.
However, during the time of McCarthyism, people suddenly believed if a person went against the government thoughts, they were a communist. Similarly, this is like a time in The Crucible when a mass amount of women were arrested for witchcraft. After Mary Warren comes home from watching the witchcraft trials, John Proctors asks if it is true if only fourteen women arrested. Instead Mary Warren replies, “No, sir. There be thirty-nine now” (Miller, Act II).
In both cases people were charged and put on trial in court. In the end of both scenarios starting falling apart when the truth started coming out. Fear and hysteria can be easily spread by highly trusted individuals. Yes, these two sources serve as a warning to not let history repeat
In history there have been many major events that have shaped the times we live in. Two of the major events of our time are the "witchunts" of the Salem Witch Trials and McCarthyism. The Crucible is a 1953 play by American playwright Arthur Miller. It is a drama and fictional story of the Salem Witch Trials that took place in the Massachusetts Bay Colony during 1692-1693. Miller wrote the play as a parable for McCarthyism, when the United States government ostracized people for being communists.
Witchcraft accusations not only deal with religion but also call out those who are a danger to society. This goes hand-in-hand with the accusations made during the Red Scare where innocent people got accused of being a threat to society as communists, which is spoken very well by John Proctor. “I cannot speak but I am doubted, every moment judged for lies, as though I come into a court when I come into this house!” (2.605). This statement shows that those who spoke out against the normal beliefs and attitudes that members of society shared faced unnecessary repercussions.
But witchcraft is ipso facto, on its face and by its nature, an invisible crime... Now we cannot hope the witch will accuse herself; granted? Therefore, we must rely upon her victims - and they do testify, the children certainly do testify. (100) When the only existing proof is the testimony of a single person who strongly