How Does Night Elie Wiesel Change

In the book Night by Elie Wiesel, Eliezer Wiesel narrates the legendary tale of what happened to him and his father during the Holocaust. In the introduction, Wiesel talks about how his village in Seghet was never worried about the war until it was too late. Wiesel’s village received advanced notice of the Germans, but the whole village ignored it. Throughout the entire account, Wiesel has many traits that are key to his survival in the concertation camps. Eliezer’s best traits come out and allow him to survive his terrible ordeal, which are adaptability, determination, patience, and perseverance. Elie uses his father as his reason to persevere and keep on going through.

Imagine believing so strongly in something and then being let down, or thinking that you were wrong to believe. In Night by Elie Wiesel, Elie felt as though he had lost his religion and beliefs. “I believed profoundly. During the day I studied the Talmud, and at night I ran to the synagogue to weep of the destruction of the Temple,” (Wiesel, 14). This quote shows how strongly he believed before experiencing the hardships of the Holocaust and it changed him. In the book, Night, the main theme, is religion and belief which is shown when Elie talks about the his strong religion and belief as a boy, his disconnection from religion, and the inhumane actions the Nazi 's caused.

It is a common assumption among numerous people in the world that the Holocaust never existed. In fact, almost fifty percent of the world population never even heard of the Holocaust. Elie Wiesel helped people around the world learn about the Holocaust through his book “Night.” He wanted people to see the bravery, courage, and guilt of the Jews through his book. “Night” shows the horrific and malicious acts in the German concentration camps during the Holocaust. Elie Wiesel successfully created a clever plot consisting of dialogue, introspection and dynamic characters to make his story realistic and compelling. Elie WIesel changed the protagonist Eliezer, an observant Jewish youngster, that strived to delve deeper into the mythical traditions of his religion, changed to a person that questions God’s greatness, a disloyal son and a person that only seeks personal gain.

For example, "For the first time, I felt anger rising inside me. Why should I sanctify His name? The Almighty, the eternal and terrible Master of the Universe chose to be silent. What was there to thank Him for?(Wiesel 33)" Although Wiesel was hungry to learn more about his faith during the beginning of the book, his time as a captive made him question what he knew. Wiesel's loss of faith was brought on by the absence of God.This resulted in him questioning why it was God's will to allow Jews to suffer and die the way they had. Another portrayal of religious confliction within Wiesel was the statement of his faith being consumed by the flames along with the corpses of children (Wiesel 34). Therefore, he no longer believed God was the almighty savior everyone had set Him out to be or even present before them. To conclude, his experiences within Nazi confinement changed what he believed in and caused him to change how he thought and began questioning God because of the actions He allowed to take

Wiesel 's figurative language at the beginning of the novel conveys how the Jewish people followed commendable politesse and practiced reasonable behavior early on in the Holocaust. An example of this is when anti-Jewish laws

Elie Wiesel wanted to show the world the horrible act of indifference and how it has personally affected him as a child and for his whole life growing up. Wiesel manages to create many viewpoints and to throw us in his shoes for us to understand the inhumanity of the ones had no sympathy towards the jews during the holocaust. Wiesel’s use of ethos, pathos, logos, diction, and allusion certainly gives the audience information and emotions he was hoping

“Yes, you can lose somebody overnight, yes, your whole life can be turned upside down. Life is short. It can come and go like a feather in the wind.”- Shania Twain. At times, it appears unviable for one’s life to transform overnight in just a few hours. However, this is something various individuals experienced in soul and flesh as they were impinged by those atrocious memoirs of the Holocaust. In addition, the symbolism portrayed throughout the novel Night, written by Elie Wiesel, presents an effective fathoming of the feelings and thoughts of what it’s like to undergo such an unethical circumstance. For instance, nighttime plays a symbolic figure throughout the progression of the story as its used to symbolize death, darkness of the soul,

To illustrate, a change of identity occurs, “If only [Eliezer] were relieved of this responsibility… Instantly, [he] felt ashamed, ashamed of [himself] forever,” when he almost tried to leave his father alone (106). Elie faces a permanent change of identity when he strays away from his old educated habits and becomes a selfish creature when going through pain. Another example of a change of identity within Elie is when his father dies, “And deep inside [him], if [he] could have searched the recesses of [his] feeble conscience, [he] might have found something like: Free at Last!” expressing that his father’s death finally freed him, out of the misery, out of the agony (112). Eliezer’s journey with his father through the excruciating concentration camps developed him from an innocent teenager to a mature man with the capabilities to succeed in unbearable situations. Thus, Wiesel’s identity changed drastically throughout the progression of the

Elie Wiesel suspects that God is letting him go through such a situation. Wiesel begins losing faith in God. For example, Wiesel stated,”What are you, my God? I thought angrily. How do you compare to this stricken mass gathered to affirm to you their faith, their anger, their defiance?....Why do you go on troubling these poor people’s wounded minds, their ailing bodies?”(Wiesel 68) Wiesel clearly is losing faith in God because he has seen babies burned alive, families killed together. Wiesel blames God for what has happened. Additionally, Elie Wiesel is not thankful for God anymore because he is not in Auschwitz helping him and the rest of the Jews. Wiesel feels anger towards God. For instance, Wiesel claimed, “For the first time, I felt anger rising within me. Why should I sanctify His name? The almighty, the eternal and terrible Master of the Universe, chose to be silent. What was there to thank Him for?”(Wiesel 33) Wiesel wants God help him. He wants God to speak to him and help escape the Hell he is living. Wiesel isn’t thankful for God being silent and feels nothing but anger towards him. To sum up, loss of faith is another theme in Night that shows

In the beginning of his memoir, Wiesel appeared to be faithful to God and the Jewish religion, but during his time in concentration camps, his faith in God wavered tremendously. Before his life was corrupted, he would praise God even when he was being transferred to Auschwitz, but after living in concentration camps, he began to feel rebellious against his own religion. In the book, Elie

Johann Schiller once said “It is not flesh and blood, but the heart which makes us fathers and sons”. But what happens when the night darkens our hearts our hearts? The Holocaust memoir Night does a phenomenal job of portraying possibly the most horrifying outcomes in such a situation. Through subtle and effective language, Wiesel is able to put into words the fearsome experiences he and his father went through in Auschwitz during the Holocaust. In his holocaust memoir, Night, Elie Wiesel utilizes imagery to show the effect that self-preservation can have on father son relationships. Wiesel addresses not only his own situation, but also the effect survival had inwards other fathers and sons in the camp. The memoir

Your existence is special, so you should be grateful for what you already have in life. If you put your mind to something, you will be able to overcome any obstacle. Keep fighting until you cannot fight any longer. Elie Wiesel has demonstrated these characteristics in his novel, “Night.” He has fought through many tough times and experiences when he was in the Holocaust. Elie was held captive in concentration camps from 1944-1945. During his time in the concentration camps, he became grateful for what he had, overcame countless obstacles, and more importantly kept fighting until he was free. [The Holocaust is very important to learn about because it can teach you some important life lessons.]

“You don’t understand...You cannot understand. I was saved miraculously. I succeeded in coming back. Where did I get my strength? I wanted to return to Sighet to describe to you my death so that you might ready yourselves while there is still time...I wanted to come back to warn you. Only no one is listening to me...This was towards the end of 1942”(7). The pattern of faith and belief in Elie Wiesel’s Night is intertwined with the pattern of denial the Jews have throughout the book. In Night, Wiesel has times where the Jews are very optimistic of situations they 're in, even though they shouldn’t be, and the reason for most of their optimism comes from their belief in a god, which is a curse and a blessing.

Deceased bodies lying ,forgotten, buried in dirt and snow, or cast in pits. These are the actions of the S.S lead by Adolf Hitler, explained in the book Night by the author and protagonist Elie weisel. Elie Wiesel lives for 1 year in this god forsaken camp of death, cruelty, and destruction, Fighting his way to the end. He faces angry people, starvation, spiritual weakening, and drastic characteristic change. When the going gets hard the strongest, mentally, physically, and spiritually truly survive.

Elie Wiesel was one of many whom experienced the unthinkable. As a young teenager his life was changed when he was ripped away from his norms due to religious persecution during World War II. Through his experiences written in his autobiographical book, Night, it is evident that Wiesel experienced exile. Edward Said, a literary theorist and cultural critic, has the view that “exile is strangely compelling to think about but terrible to experience.” Wiesel might agree, as he experienced exile and knows the horrors, but continues to share his story. Said has also stated that exile is alienating while also being enriching. Elie Wiesel can attest to Said’s statements since having experienced exile with his religion and freedom.