The year of 1962 was a major turning point in history in Salem Village, Massachusetts. Nineteen people died as a result of the trials and more than hundred people were found guilty of practicing the Devil’s magic. This paper will debate the events leading up, the events that took place during and after the trials, and the children and women who suffered because this. The Salem witch trials began in the spring of 1692. A group of young girls in Salem Village, Massachusetts claimed that the demon possessed them and “accused local women of the Devil’s magic” (www.history.com). The court declared Bridget Bishop of being a witch and hung her on June tenth. Eighteen more innocent women were hung on Salem’s Gallows Hill. About 150 more men, women, and children were accused of being witches. By September of 1962, the hysteria reduced.
“Witchcraft had started as early as the fourteenth century in Europe,” (www.history.com).
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The witch trials was fueled by suspicions and resentment of neighbors and the fear of outsiders. An important figure was Samuel Parris, he was the minister of Salem Village. His daughter, nine-year-old Elizabeth Parris, and niece, eleven-year-old Abigail Williams began experiencing violent fits that included contortions and screaming uncontrollably. A “local doctor, William Griggs, diagnosed bewitchment” (www.history.com). “The young girls accused three women - Tituba, a slave; Sarah Good, a beggar; and Sarah Osborne, an elderly woman,” (www.smithsonianmag.com). The three were brought before Jonathan Corwin and John Hawthorne, the civil officers. Osborne and Good plead innocence, but Tituba plead guilty. This is a conversation between Hawthorne and
In this essay, this transcript for the trial of Bridget Byshop will be examined, and the context of these proceedings will be explained.
With In the Devil's Snare: The Salem Witchcraft Crisis of 1692, Mary Beth Norton becomes another participant in the search for the rationale behind what remains perhaps the most irrational collective failure of discretion that America has ever seen. The Salem Witch Trials were a series of hearings held in Massachusetts. As Norton writes, the unrest began in February 1692, when two young girls in Salem Village had sudden, severe fits of hysteria which doctors could not explain with any earthly diagnosis. As more young girls in the village began to experience similar quasi-epileptic fits, the girls and their relatives began to accuse others in the village of bringing about the fits through "witchcraft." The ensuing sequence of events was
Watters 1 One of the most incomprehensible events as well as one of the darkest times in history occurred in the colony of Salem, Massachusetts in 1692. The Salem Witch Trials occurred in seventeenth century New England, where people lived in a constant fear of the Devil which led to paranoia and illogical thinking. This fear led to many accusations and trials of innocent people and in the end, twenty people were killed, nineteen hung and one pressed to death. With the technology and knowledge we now have in the twenty-first century, it has become apparent that the behavior exhibited during the Salem Witch Trials (and other Witch Hunts around the world around this time) was not due to witches, as they do not exist. Although we can now conclude that this commotion was not caused by witches and magic, the question that still looms is what did cause this behavior in 1692?
Over 100 people were put in jail because being a witch was a serious crime at the
In the late 1600’s, in Massachusetts, The Salem Witch Trials began. According to a young group of girls who claimed to be possessed by the devil accused women in the village of witchcraft. “There was series of hearings and prosecutions of innocent people” (Salem Witch Trials). “The hysteria concluded around 150 people thrown in witch jail” (Salem Witch Trials).
There was agitation for what was to come for the colony; everything was strained in aspects of the government, and to add to that, witches were perceived, consequently heightening the hysteria. The colonists became to believe that the devil was accountable for all the hardships they faced. [] Tensions within the colony were so severe that in 1692, Salem was basically dry kindling waiting for a spark to ignite it. The spark was the first appearance of witchcraft in the colony, which began “in Salem… in January of 1692 with a group of young girls” (Brooks). The girls went through the typical states of hysteria, “starting with a preliminary phase of anxious self-reflection or worrying about their “sins”, which led to the onset phase, which is characterized by fainting, wailing, and broken speech.
Salem, Massachusetts in 1691 and 1692 was a frightening place to be. In January 1692, the daughter and niece of Reverend Samuel Parris became ill, beginning a several-months-long crusade against the devil and those who were believed to be in league with him, including Parris’ Indian slave, Tituba. The Salem Witch Trials of 1692 was a prime example of what happens when religious fanaticism and rampant hysteria combine with superstition about the religious rituals of those outside of Christianity. The effects of the Salem Witch Trials continue to interest people over three-hundred years later, spawning several movies and television shows incorporating some aspect of the trials within them.
The Salem Witch Trials of 1692 have become a prominent event in American culture. A series of the witch trials took place near Salem, part of the Massachusetts colony, in which more than 150 men and women were accused of witchcraft and dozens deteriorated in jail for months without trials. Those who were found guilty were hanged on nearby Gallows Hill. Only a combination of economic conditions, teenage boredom, and personal jealousies can account for the mass hysteria, spiraling accusations, trials, and execution that occurred in Salem Village, Massachusetts.
Salem Witch Trials: Puritans Impact New charter government, lethal frontier war, and political and religious conflicts set the perfect stage for Salem, Massachusetts (Paranoia, the Devil, and Witchcraft). That disaster was known as the Salem Witch trials. The trials was a span of time when people believed in the devil's practice of giving certain humans (witches) the power to harm others (Salem Witch Trials). When the people's superstitions became fear a great deal of innocent people were accused, put on trial, and even murdered (Salem Witch Trials). The first trial began when three girls flew into hysterics on January 20, 1692; their symptoms were so extreme, fear spread quickly (Saari 38,39).
The Salem Gazette has the news about the so called “Salem Witch Trials”. These trials began in January of 1692 in Salem, Massachusetts when Betty Parris, Tituba, Abigail Williams, and several other girls were found dancing in the forest, around a fire, in the middle of the night. This suspicious activity led to the hospitalization of young Betty Parris, and the rise of hysteria in our small, farm town. After questioning, none of the girls confessed until they were threatened to be punished.
Eighteen others followed Bridget Bishop to Salem’s Gallows Hill, while some 150 people were incriminated over the next distinct months. By September 1692, the delirium had begun to dwindle and public opinion turned against the examination. (Unknown, SALEM WITCH TRIALS, 2014)
The Salem Witch Trials of 1692 marked a dark history in New England, filled with widespread terror, panic, and death caused by the ignorance of the mass that was blinded by their religious beliefs to clearly see the truth behind the dark charade. Suspicion arose in Salem that the devil was upon the puritan community to wreak havoc and destruction when two girls were supposedly victims of the Devil’s work. As a result, many innocent people who were accused of witchcraft and compacting with the devil were rounded to be put on trial for false claims orchestrated by people in the community with ulterior motives. Nineteen people were hanged and an addition thirteen people died in prison awaiting trial and execution. The trials came to an end
REVIEW OF LITRATURE A.) SUMMARY SOURCE A Although the whole book had information on the Salem witch trials. The introduction, chapter 1 and 2 and the conclusion had information regarding the research needed • Introduction: states what the Salem witch trials where and who they accused.
The Salem Witch Trials; Madness or Logic In Stacey Schiff’s, List of 5 Possible Causes of the Salem Witch Trials and Shah Faiza’s, THE WITCHES OF SALEM; Diabolical doings in a Puritan village, discuss in their articles what has been debated by so many historians for years, the causes of the Salem Witch trials. Schiff and the Faiza, purpose is to argue the possible religious, scientific, communal, and sociological reasons on why the trials occurred. All while making word by word in the writer’s testimony as if they were there through emotion and just stating simply the facts and theories. They adopt the hectic tone in order to convey to the readers the significance, tragedy, logic, loss, and possible madness behind these life changing events,
In 1962 the Salem Witchcraft Trials started. In Salem, Massachusetts there were puritans the had a lot of paranoia. Why did 20 people die of the Salem Witchcraft Trials? The Salem Witchcraft Trial was caused by poor young girls who acted possessed. Most of the accusers were under 20 years old.