Stacy Davis, self-proclaimed activist for feminism and womanism, is a “scholar trained in feminist theory and African American biblical hermeneutics” (Davis 23). In her article, The Invisible Woman: Numbers 30 and the Policies of Singleness in Africana Communities, Davis argues for a prominent place for single woman (specifically those who have never married) in biblical scholarship, and as leaders in the church, with questions of their sexuality left alone. Davis argues this viewpoint from the perspective as an unmarried black woman. Davis establishes the foundation for her argument in Numbers 30, a text that altogether omits reference to single woman, rather each group of women mentioned in the text about vows refers to them in relation to men (21). Thus, Davis establishes the omission of single women in the Hebrew Bible as the invisible women.
In the story Among the Hidden, written by Margaret Peterson, the main characters are Luke and Jen. The setting in the story takes place in the future but at both Luke and Jen’s houses. Luke is a third child which means he can’t be seen by anyone but his family. If he is seen by anyone else then he will be killed by the population police. But, when Luke sees someone in the neighbor's window, he sees that they are not one of the neighbor’s kids.
Among the Hidden by Margaret Peterson Haddix is a science fiction novel. The novel is about a boy named Luke Garner who lives in a futuristic world where the Government has supreme control over everyone's lives. There is also Population Law in place in which tells everyone in the country that they are only allowed two children. Luke, who is an illegal third child, spends most of his days at home with his mom protected by the woods around his house. Then it all gets torn down to build houses for the Barons, or super rich people.
As Helen Keller once quoted, “Although the world is full of suffering, it is also full of the overcoming of it.” Laura Hillenbrand’s Unbroken tells the life story of Louis “Louie” Zamperini. Through his troubles as a child, emerged a strong-willed Olympic runner, who later became a military aviator. He was lost at sea and then captured by the Japanese as a prisoner of war. He endured years of abuse and suffering but still managed to stay true to who he was.
In the year 2105, the American culture is a society that thrives off of the obsession of materialism and gaining the approval of others. Culture tells us to worry about how many “likes” we get on a picture of ourselves or the number of comments that tell us how beautiful or handsome we are. Beauty will fade, but people are willing to do anything that they can to preserve it forever. From plastic surgeries for a thiner nose, to silly home remedies for a wrinkly face, we won’t stop until perfection is achieved. The writings of Nathaniel Hawthorne in the nineteenth century did not differ much from the American culture that we see today.
Susan Griffin’s story Our Secret seems to be about a small boy living in the terrible world that is Nazi Germany, but the story is more about the pain and heartbreak that both citizens and soldiers carry with them still to this day. It was an event that changed the course of history all those years ago, and Griffin chose to reflect back on the world-tilting events of compliance to artificial selves that Nazi Soldiers did to fellow German’s and people from many other countries. They abused, both physically and mentally, by making these people commit acts that were both emotional and violence. This story shows that there are many different ways to write a story about history, and WWII journalism. When I was reading the story it put a different
During World War II, invisibility was more than just not being seen. Soldier or civilian, they were both made invisible literally and figuratively; most times even both. In the book, Unbroken by Laura Hillenbrand, we are introduced to Louie Zamperini, an Olympic runner who is drafted into World War II. On a rescue mission, the plane he works on runs out of fuel and the engines malfunction, causing the plane to crash in the middle of the Pacific Ocean. Three survive the crash, including Louie.
Imagine being told as a female in today’s world you must look or act a ¬¬certain way in order to be accepted. Being what you want to be is not allowed and changes have to be made in order to be included. They say “pain is beauty, and beauty is pain” as they way a woman looks today are completely different from ten or even fifty years ago. In this paper, the reader will understand the mind of a woman in today’s society and the difficulties to be not only accepted but being her own person as well. Not only has the appearance of a woman changed but also role titles and job descriptions as well.
In her book, On the Run: Fugitive Life in an American City, Alice Goffman provides a detailed account of the six years she spent living in and observing a poor, predominantly African American neighborhood in Philadelphia. This community, which she refers to as “6th Street,” directly experienced the immediate effects of mass incarceration in the United States. Thus, that reality caused 6th Street residents to shape their actions, socialization, customs and norms to avoid the police while simultaneously maintaining behaviors––that would otherwise be considered criminal––to survive in a rough and unforgiving environment. To further explore and to try to understand the conditions 6th Street inhabitants faced, Goffman conducted ethnographical research
Not Just a Bowl Beauty is one of the main foci in society today where selfies, beauty enhancement or plastic surgery, celebrities, and the media reign over society—constantly defining what people should aim for in terms of appearance. Appearances are everything to many people rather than inner beauty such as character and values. In turn, this beauty-obsessed world has led to people becoming more shallow, superficial, and unaccepting towards anything besides the “norm.” It is quite ironic to have a “norm” considering how each individual is different and live in different cultures and such. People are not meant to be or look the same neither should they adhere to a certain standard in which someone else has established.
Early civilizations in the Bronze Age (3300-1300 BCE) such as the Sumerians, Mesopotamians, Phoenicians, and Egyptians concerned their daily life pleasing the gods or
In face of severe situation, people often feel relief when they think of happier, simpler times in order to alleviate the severity. In the fiction novel, The Handmaid’s Tale, written by Margaret Atwood, a theocracy government controls every aspect of life in order to produce the best result of its plans. At the beginning of chapter 12, Offred takes a required, but luxurious bath because she can take off the burdensome wings and veils. While she bathes, Offred remembers her daughter from the past and a time with her family. Atwood compares Offred’s past and present through imagery, tone, similes, and symbolism combined with parallel structure to highlight the vulnerability of women to their surroundings.
Your decisions to comply with society’s view of “beauty” are no longer subconscious, but rather are more conscious-driven decisions. Barbie’s slender figure remains idolized; however, it has evolved from a plastic doll to a self-starving model that is photo-shopped on the pages of glossy magazines. You spend hours in front of a mirror adjusting and perfecting your robotic look while demanding your parents to spend an endless amount of money on cosmetics and harmful skin products to acquire a temporary version of beauty. Consider companies such as Maybelline, which have throughout the ages created problematic and infantilizing campaigns and products for women. More specifically consider the “Baby Lips” product as well as the company slogan, “maybe she’s born with it, maybe it’s Maybelline,” that reiterates the male notions of beauty to which women are subjected.
During the Post-Modern Era, many young, up-coming artists displayed their art forms on many canvases, skin being one of them. Because there was a rise of tattooing from the earlier era, many more men and women were getting them. This new fashion trend implies that social anxiety against tattoos was partly alleviated. In this Post-Modern Era of skin art, tattoos were being recognized as symbols of empowerment and sexuality. “While men [chose] visible areas for their designs, women [chose] sensual areas”, so the women could keep the tattoos hidden only for the special people in their lives (Mifflin 57).
The practice of modifying one’s skin as a means of expression has been active for as long as 5300 years (Haskings-Winner, Collichaw, Kritzer, & Warecki, 2011). However, in modern day societies the stigma against body modification, including tattoos is still prevalent. To understand why people of a North American influence would subject themselves to this potential undermining, one must first uncover what motivates a person to permanently enhance their skin. Primarily, research into the topic, history, traditions, modern meanings, was conducted using printed resources, online databases, and online-published journals. Notes and condensed summaries of said research was used to create survey questions and a general audience was decided.
