Humanity and nature possess a strong bond, with humanity often relying on nature for survival. A civilization’s own success is often determined by the surrounding nature. It is also driven by how the surrounding nature is used. However, nature is not dependent on humanity in the same way that humanity is dependent on nature. Within The Book of Genesis, humanity’s dependence on nature is demonstrated through Noah being instructed to bring two of each animal in a way to perpetuate nature, as well as humanity. In Nezahuacoyotl’s Flower Songs, which is a collection of poems, humanity is demonstrated as being on the earth for only a brief amount of time, which demonstrates the need for responsibility, as well as the fact that nature is also not …show more content…
For example, “Not forever on earth, only a brief time here! Even jades fracture; even gold ruptures, even quetzal plumes tear.”This demonstrates the impermanence of precious goods that are derived from nature. It implicates that if humanity is not careful with what nature has given, it can all be destroyed. Because of nature’s impermanence, it is vital to treat nature with respect, since it can very easily be lost. This reinforces the idea that humanity is responsible for treating nature with respect rather than using nature without regard for the consequences. Humanity’s impermanence is also important when considering human relations with nature. For example, “I take delight a brief time, only fleetingly is my heart glad on earth… I yearn for flowers.” This displays the brief time that humans have on earth, as well as how nature can serve as a way to distract from the fact of unavoidable death. The desire for nature as a form of comfort displays a bond between humanity and nature. Because both humanity and nature have an inevitable end, the two are intertwined in a way that can aid in explaining how humanity is responsible for the way that nature is treated. Due to this relationship, humanity’s responsibility is to treat nature with respect, while also responsibly using nature in a way that can help preserve both humanity and nature. If humanity betrays this bond and is irresponsible, it is very easy to destroy nature and eliminate a vital resource for not only human advancement, but comfort from humanity’s own troubles. However, nature and humanity share another vital
Man and nature has always had an imbalanced relationship. Since the dawn of mankind, humans depended on the unpredictable being that is nature in order to survive. Gradually, however, the environment has been manipulated by people, to fit their needs for survival and personal satisfaction. Presently, the relationship between man and nature has been drifting further apart with a growing disconnection between the two, as shown in Richard Louv’s Last Child in the Woods.
The frightening notion of the rapid expendability of resources in an environmentally rich region created a civilization that was quickly unsustainable. This unsustainable style of existence needs to exist as a lesson for our contemporary society, as our own expendability of nature has only recently been recognized. Kennecott has shown that one viewpoint must be understood to successfully coexist and
By engaging with these pristine landscapes, we connect with the legacy of those who came before us and forge a lasting bond with nature itself. Pathos Rhetoric:
Nature is a sheer force that requires balance. When in harmony, nature provides shelter and food for its inhabitants. However, when the balance is destroyed, disaster follows. Tampering with the natural world has its consequences. For example, deforestation often results in natural disasters down the line.
Through the use of imagery, Richard Wagamese highlights the need to mend one's connections to oneself, others, and the natural environment in his writing. Images of the natural world, especially those of forests and rivers, highlight how everything is connected and how important it is to live sustainably. It symbolizes the process of reestablishing a connection to nature, which is necessary for building resilience on an individual level. Reestablishing a connection with nature is crucial for fostering resilience in people. Modern culture often neglects our relationship with nature, even though it is essential to our health.
But, nature does not exclude humans, human excludes themselves from nature. Within the “mists of [the] chopping sea of civilized life, such are the clouds and storms and quicksands and thousand and one items to be allowed for”(277). He uses clouds and storms and quicksands to convey that civilized life includes the same negativity included in the connotation of those conditions, but nonetheless, those too are apart of nature. The purpose of utilizing imagery is so evoke images people already have to connect with them on that level to make them understand that they must find a harmony and balance in the world. So, in order to restore order within one’s individual life, one must defy the social norms that distance themselves from nature to find harmony with it.
In his passage from “Last Child in the Woods,” Richard Louv uses various rhetorical strategies in order to make his audience more supportive of his argument. The passage discusses the connection, or really the separation, between people and nature. On this subject, Louv argues the necessity for people to redevelop their connection with nature. His use of tone, anecdotes, rhetorical questions, and factual examples all help develop the pathos and logos of his piece.
(20-21) and refutes that “now even that visual connection is optional” (21-22). His concession and refutation further proves that even though the time spent by most of society may be limited, it is still valuable because of the apparent disengagement of man from nature. Consequently, the separation of man from nature has resulted in the loss or reduction of any connection with nature. The mutual relationship between man and nature has evolved from a contract to a sad reality.
Nature is easily projected onto, as it allows for a sense of peacefulness and escapism. Due to its ability to evoke an emotional reaction from the masses, many writers have glorified it through various methods, including describing its endless beauty and utilizing it as a symbol for spirituality. Along with authors, artists also show great respect and admiration for nature through paintings of grandiose landscapes. These tributes disseminate a fixed interpretation of the natural world, one full of meaning and other worldly connections. In “Against Nature,” Joyce Carol Oates strips away this guise given to the environment and replaces it with a harsher reality.
Leilah Smith Dr. Cothren English II G March 1, 2018 Behind the Scenes: The Blissfulness of Nature Nature is a pure and natural source of renewal, according to Romantics who frequently emphasized the glory and beauty of nature throughout the Romantic period. Poets, artists, writers, and philosophers all believe the natural world can provide healthy emotions and morals. William Wordsworth, a notorious Romantic poet, circles many of his poems around nature and its power including his “The World is Too Much With Us” and “I Wandered Lonely as a Cloud.”
We should value nature and its animals much more (Becker, 1971). In today’s world we have what Becker calls a “power-saw mentality” (Becker, 1971, p. 114). Instead we’re greedy with what nature has to offer us. “Man takes what nature offers us, but usually only what he needs” (Becker, 1971, p. 114). There is a psychological difference in today’s world of what we enjoy out of nature (Becker, 1971).
Therefore, we need to think about tomorrow with respect to every action that we take in the environment and in this case we can say that sustainable development requires slower population growth. With this in mind, we need to be educated through our cultures about the impact we caused to the environment as we continue to reproduce. The challenge of environmental ethics has led to the attempt to apply traditional ethical theories, including consequentialism, deontology, and virtue ethics, to support contemporary environmental concerns; the preservation of biodiversity as an ethical goal; the broader concerns of some thinkers with wilderness, the built environment and the politics of poverty; the ethics of sustainability and climate change, and some directions for possible future developments of the discipline [ CITATION And15 \l 1033 ]. With this multi-dimensional approach one can see that it is more of a cultural issue to think of it from its origin.
He forgets all his inevitable and depressing and sorrowful conditions in the delightful company of nature. It also developed man’s sense of beauty. It fills man’s heart with heavenly pleasure with he can’t get anywhere under the sun. In the presence of nature a wild delight runs through the man, in spite of real sorrows. Every bit of alternation in the atmosphere in nature gives man happiness.
Introduction: Our earth is the most precious gift of the universe. It is the sustenance of ‘nature’ that is the key to the development of the future of mankind. It is the duty and responsibility of each one of us to protect nature. It is here that the understanding of the ‘environment’ comes into the picture. The degradation of our environment is linked with the development process and the ignorance of people about retaining the ecological balance.
“Report to Wordsworth” by Boey Kim Cheng and “Lament” by Gillian Clarke are the two poems I am exploring in this essay, specifically on how the common theme of human destruction of nature is presented. In “Report to Wordsworth”, Cheng explores the damage of nature caused by humans and man’s reckless attitude towards this. In “Lament”, the idea of the damage of oceans from the Gulf War is explored. In “Report to Wordsworth”, Boey Kim Cheng explores the theme of human destruction of nature as a response to William Wordsworth, an romantic poet who celebrated nature’s beauty in his poetry.