On April 16, 1963 Martin Luther King Jr. wrote a letter to seven white “moderate” clergymen as a response to their criticisms of his approach to tackle segregation and other racial issues in Birmingham, Alabama. Coincidentally, King was also a clergyman—a clergyman with strong influence as the president of the Southern Christian Leadership Conference, an organization with 85 affiliated groups. Throughout his letter, King’s use of both historical and religious allusions to Christianity supports King’s position as a highly inspirational and educated clergyman, strengthening his criticisms of the bystander clergymen he writes to along with the rest of the moderate Christian communities. In the beginning of his letter, King immediately reinforces the credibility of his protest that the seven clergymen questioned. He refers to the Apostle Paul who “carried the gospel of Jesus Christ”, then stated that he was “compelled to carry the gospel of freedom” …show more content…
King reminded them of “the time when early Christians rejoiced at being deemed worthy to suffer for what they believed” (10), back when they were “a thermostat that transformed the mores of society” (10). This allusion parallels the early Christians’ struggles against persecution with the American black communities’ hardships in protecting their own civil rights. Additionally, King condemns how white moderate Christians infantilize the critical conditions black Americans are forced to live under—especially the Christians who worship holy martyrs. Although his criticisms may be harsh, King made such comparisons in order to connect young black to the early Christians he described. King’s true purpose for his harsh comparison against the American Christian communities is to emphasize hope. The hope that black Americans’ dreams will be granted in the near
Samford University professor Jonathan Bass has argued against the vitriolic responses to the eight Alabama clergymen. The essence of Bass’ argument is that while the white clergymen can easily be called close-minded hypocrites, further scrutiny reveals that their intentions were fairly aligned with that of Martin Luther King Jr.’s and that of the black community in Birmingham, Alabama. The eight clergymen elaborated in their public statement that, “When rights are consistently denied, a cause should be pressed in the courts and in negotiations among local leaders, and not in the streets” (Eight Alabama Clergymen, par. 7). The misconception that Bass reveals is that the white clergymen were denouncing King’s demonstrations, when they were actually
The letter of Birmingham jail written by Martin Luther King Jr remains one of the best-known texts of the civil rights era. Its success is due to the the efficient use of rhetorical devices that he used flawlessly as well as the way he positioned his claims, One of many of these devices was an allusion, where King presents associations with his text and religion where King presents associations with his text and religious figures and historical events that emphasize the theme he is presenting. An example of an allusion can be seen in paragraph 3 when King quotes “the prophets of the eighth century B.C.” and “the Apostle Paul”. , Figures are a very strong factor in this text. Martin Luther King Jr also known as King provided a comparison between
Overcoming injustice and oppression is a difficult thing to do. Overcoming institutional, century’s old, outright and abject injustice and oppression is another animal all together. In a letter written from his Birmingham jail cell, Dr. King weaves philosophical ideals and scriptural/moral principles into a fabric of reason which absolutely decimates the foundations of segregation and its active or tacit supporters. While providing clear proof of his deep understanding of the issue at hand, Dr. King authors a moving yet emotionally grounded appeal to his fellow man about their sense of justice, morality, responsibility, and motive in placing one race above another.
Literary Devices of Martin Luther King Martin Luther King’s Letter from Birmingham Jail effectively disproved the points made by the Alabama Clergymen in their public statement that attacked the actions taken by African Americans, including King himself, whom participated in demonstrations against racism. Literary devices were King’s fuel in this piece, advancing his counter arguments and aiding key persuasive elements. His use of diction created a deep sense of imagery that had the power to put the reader into a place of true agreement. Hypophora added logical bases that supported King’s words and his arguments.
Originally drafted in the margins of the New York Times, Martin Luther King Jr.’s letter, “Letter from Birmingham Jail,” refutes the claims from eight white clergymen that his nonviolent protests against segregation within the city of Birmingham were “untimely” and “extreme.” King’s threefold purpose to defend himself and his organization, to call the civil rights movement to national attention, and to impact public policy is depicted to the audience of not only the clergymen, but the citizens of the United States, and finally of the world. King adopts a respectful and courteous tone in order to appeal to his audiences, especially the religious leaders the letter is primarily directed to. King immediately establishes his respect for his primary
King describes he is disappointed in the church. “All Christianity know that the colored people will receive equal rights eventually, but it is possible that you are in too great a religious hurry” (King 26) This appeal of pathos proves that white preachers were racist even though they are men of God. King let his readers know that even though he does not have the churches approval he will succeed without their
UIN 432009218 Prompt #03 In one of Professor [1]Hernandez's classes, he mentioned the concept of “system of oppression.” [2]According to an online resource, oppression occurs when one social group is subordinate and the other is privileged because of social norms and systemic discrimination. Since oppression exists, there will be corresponding justice. [1]In "Letter from Birmingham Jail," Dr. King defines justice as "the corrective force that heals the ills of society.
That same year King was arrested in one of these marches because he did not have a permit. While in jail he wrote “Letter from Birmingham Jail” in response to white clergy who were telling him his tactics were “untimely” and “unwise.” He needed the clergy to understand that many innocent lives have been taken in the fight against injustice. Although King uses an abundance of rhetorical appeals, logos and allusion are the most effective because they earn King the readers’ trust, help the clergymen better understand the civil rights movement from a biblical perspective.
The oppression facing trans women throughout history and the racism discussed in Martin Luther King Jr.’s “A Letter From Birmingham Jail” are similar in many ways. Including, but not limited to, social rejection, and restrictive legislation. First, what's the definition of a trans woman? According to The Oxford English Dictionary, it’s, “A person who was registered as male at birth but who lives and identifies as a woman; a transgender woman.”
He arrived in Birmingham with the hopes that the white religious leadership in the community would see the pressing nature of their cause and serve as the channel that would allow their grievances to reach the power structure. He had high hopes that each member in the church would understand their issues and try to help their fellow christian brothers with their fight for a much needed change, but again he was disappointed. “In the midst of blatant injustices inflicted upon the Negro, I have watched white churchmen stand on the sideline and mouth pious irrelevancies and sanctimonious trivialities” (MLK 7). He then continues to say that the churches conformity to the status quo and their negligence of the civil rights movement has made the contemporary church weak. King then writes of his disposition with the church, asking “Is organized religion too inextricably bound to the status quo to save our nation and the world?”
In King’s letter, he states, “We must use time creatively, and forever realize that the time is always ripe to do right.” Funny thing is he had lots of time to think about and write this letter. He wanted this letter to encourage and bring up a people that will start a revolution. He needed something, that special something, that would ignite the fire that had somehow died out. His Letter from Birmingham Jail was the match.
The author extends his gratitude toward them through the use of figurative language, particularly imagery. For instance, he claims that these religious leaders have “carved a tunnel of hope through the dark mountain of disappointment” (43). This image of light in the midst of darkness appeals to emotion. By creating this sense of hope, King inspires the audience to join him in his fight for desegregation. Though it is undoubtedly disappointing that there is a lack of support from the majority of clergymen, King conveys his faith in them through this image and shifts his focus from disappointment to
Martin Luther King’s Letter from Birmingham Jail addresses his fellow clergymen and others who critiqued him for his actions during this time. The clergymen along with others are addressed in an assertive tone allowing them to fully understand why his actions are justified. Throughout the letter critics are disproved through King’s effective use of diction and selection of detail. Martin Luther King opens the letter stating that the clergymen are being “influenced by the argument of ‘outsiders coming in” consequently he explains the reason for him being in Birmingham. In the opening of his explanation he states the injustices occurring, relating it to the prophets of eighth century B.C.
In terms of legacies, Martin Luther King Jr. is an example of someone whose legacy has left an impact on a great many fields. The first to come to mind for most would be civil rights activism, as he was an instrumental figure in the Civil Rights Movement of the 1960s. However, Martin Luther King Jr is an extremely influential figure in the field of oration and rhetoric. His Letter from Birmingham Jail is a work that he wrote while incarcerated in the Birmingham City Jail in response to criticism from Alabama clergymen. This letter is a prime example of King’s expertise in constructing persuasive rhetoric that appealed to the masses at large.
This reference in particular evokes the strongest emotional response from black people because many African Americans revered Lincoln for his decision to sign the revolutionary Emancipation Proclamation, and how the document symbolized a free future for slaves--the ancestors of the blacks in the crowd. But the next few lines following this allusion also persuades those ignorant of how little things have changed by highlighting the “manacles of segregation and the chains of discrimination” that blacks still suffer from despite the hundred year gap. Here, he uses the connotations of “manacles” and “chains” to evoke a negative emotional response from the audience, especially from those unaware of the need to change, causing their opinion to match the speaker’s: against segregation. Additionally, King weaves biblical allusions into his speech to appeal to the Christians within the crowd. He uses the “dark and desolate valley of segregation” to illustrate the injustice African Americans have endured for centuries and juxtapositions it with the “sunlit path of racial justice” to exemplify a future where true freedom exists for